At the same time I suggested that Henry Forrest was the son of Thomas
FOXE'S ACCOUNT OF HENRY FORREST, AND OTHER MARTYRS IN SCOTLAND, DURING THE REIGN OF KING JAMES THE FIFTH.
The fate of Henry Forress or Forrest seems to have excited much less attention than might have been expected. In the note to page 52, I suggested that the probable time of his martyrdom may be placed in 1532; and he may thus be regarded as the second victim in the cause of the Reformed faith in Scotland. The strict inquisition which took place, and caused a number of persons to forsake their native country, whilst others met with a similar fate as his own in the course of a few years, may have contributed to this comparative silence. Even Foxe, to whom we are chiefly indebted for preserving an account of his fate, seems to have been ignorant of it in 1564; as in the following short paragraph, from the first edition of his work, he refers to those who suffered in Edinburgh in 1534, as the next in succession to the Abbot of Ferne:--
"¶ Five burnt in Skotland.
"Seuen yeres after Patrik Hamelton, whose history is before passed, there were v. burnte in Skotland, in the city of Edenborow, being the Metropolitike citye of al Skotlande, of the which fiue two were dominicane Friers, one Priest, one Gentleman, and the fifthe was a channon: whose iudges and inquisitors were these: Jhon Maior, Archbishop of S. Androwes, Petrus Chappellanus, and the Franciscane friers, whose labor and diligence is never wanting in such matters." (Page 525.)
Forrest of Linlithgow, who was in the employment of King James the Fourth. Since that sheet was printed, I find the name of "Heniricus Forrus" in the list of students who were incorporated, that is, became Bachelors of Arts, at the University of Glasgow, in the year 1518. If this was the martyr, we may presume that at the time of his martyrdom he must have been upwards of thirty years of age. This however may have been another person of the same name, as we find "Henricus Forrest," as a Determinant in St. Leonard's College, St. Andrews, in 1526, which leaves no doubt of his having, two years later, witnessed the fate of Patrick Hamilton.
The following is Foxe's account from his enlarged edition of his "Actes and Monuments," in 1576:--
"Henry Forest, Martyr.
Persecutors. Martyrs. The Causes. Iames Beton, Archbishop of Andrewes. Frier Walter Laitig, bewrayer of the confession of this Henry Forest. Henry Forest. At S. Andrewes in Scotland. Within few years after martydome of M. Patrike Hamelton, one Henry Forrest, a yong man borne in Lithquow, who a little before, hand receyued the orders of Benet and Colet (as they terme them) affirmed and sayd, that M. Patrike Hamelton died a martyr, and that his articles were true: for the which he was apprehended,
and put in prison by James Beton, Archbishop of Saint Andrewes. Who shortly after, caused a certaine Frier named Walter Laing, to heare his confession. To whom when Henry Forest in secret confession had declared his conscience how he thought M. Patrike to bee a good man and wrongfully to be put to death, and that his articles were true and not hereticall: the Frier came and vttered to the Bishop the confession that he had hearde, which before was not thoroughly known. Whereupon it followed that his confession beyng brought as sufficient probation agaynst him, he was therfore conuented before the councell of the clergy and doctors, and there concluded to bee an hereticke, equall in iniquity with M. Patricke Hamelton, and there decreed to be geuen to the secular indges to suffer death.
"When the day came of hys death, and that he should first be degraded, and was brought before the cleargy in a grene place, beyng betwene the castle of S. Andrews, and another place called Monymaill, as sone as he entred in at the dore, and saw the face of the Clergy, perceiuing wherunto they tended, he cryed with a loude voyce, saying: Fie, on falshoode: Fye on false friers, reuealers of confession: after this day, let no man euer trust any false Friers, contemners of God's word and deceiuers of men. And so they proceding to degrade him of hys small orders of Benet and Collet, he sayd with a loud voyce, take from me not onely your owne orders, but also your owne baptisme, meaning thereby, whatsoeuer is besides that which Christ hymselfe instituted, whereof there is a great rablement in Baptisme. Then after hys degradation, they condemned hym as an heretike equal with M. Patrike aforesaide: and so he suffred death for his faythfull testimony of the truth of Christ, and of hys Gospell, at the Northchurch stile of the Abbey church of S. Andrew, to the entent that all the people of Anguishe [Angus] might see the fire, and so might be the more feared from falling into the like doctrine, whiche they terme by the name of heresie. Ex Scripto testimonio Scotorum."