Part 27

27. I have now done what I proposed. I have given a plain and simple account of the manner wherein I first received the doctrine of perfection, and the sense wherein I received, and wherein I do receive, and teach it to this day. I have declared the whole and every part of what I mean by that scriptural expression. I have drawn the picture of it at full length, without either disguise or covering. And I would now ask any impartial person, What is there so frightful herein? Whence is all this outcry, which, for these twenty years and upwards, has been made throughout the kingdom; as if all Christianity were destroyed, and all religion torn up by the roots? Why is it, that the very name of perfection has been cast out of the mouths of Christians; yea, exploded and abhorred, as if it contained the most pernicious heresy? Why have the Preachers of it been hooted at, like mad dogs, even by men that fear God; nay, and by some of their own children, some whom they, under God, had begotten through the gospel? What reason is there for this, or what pretence? Reason; sound reason, there is none. It is impossible there should. But pretences there are, and those in great abundance. Indeed, there is ground to fear that, with some who treat us thus, it is mere pretence; that it is no more than a copy of their countenance, from the beginning to the end. They wanted, they sought, occasion against me; and here they found what they sought. "This is Mr. Wesley’s doctrine! He preaches perfection!" He does; yet this is not his doctrine any more than it is yours, or any one’s else, that is a Minister of Christ. For it is His doctrine, peculiarly, emphatically His; it is the doctrine of Jesus Christ. Those are his words, not mine: _Esesthe oun teleioi, hOsper ho PatEr HymOn ho en tois ouranois teleios esti,_ -- "Ye shall therefore be perfect, as your Father who is in heaven is perfect." And who says, ye shall not; or, at least, not till your soul is separated from the body? It is the doctrine of St. Paul, the doctrine of St. James, of St. Peter, and St. John; and no otherwise Mr. Wesley’s, than as it is the doctrine of every one who preaches the pure and the whole gospel. I tell you, as plain as I can speak, where and when I found this. I found it in the oracles of God, in the Old and Now Testament; when I read them with no other view or desire but to save my own soul. But whosesoever this doctrine is, I pray you, what harm is there in it? Look at it again; survey it on every side, and that with the closest attention. In one view, it is purity of intention, dedicating all the life to God. It is the giving God all our heart; it is one desire and design ruling all our tempers. It is the devoting, not a part, but all our soul, body, and substance to God. In another view, it is all the mind which was in Christ, enabling us to walk as Christ walked. It is the circumcision of the heart from all filthiness, all inward as well as outward pollution. It is a renewal of the heart in the whole image of God, the full likeness of Him that created it. In yet another, it is the loving God with all our heart, and our neighbour as ourselves. Now, take it in which of these views you please, (for there is no material difference,) and this is the whole and sole perfection, as a train of writings prove to a demonstration, which I have believed and taught for these forty years, from the year 1725 to the year 1765.