1.02.0000. Book 2: The Dohnavur Fellowship

THE DOHNAVUR FELLOWSHIP THE work known by this name began in 1901. There exists in connection with the temples of India a system like that which obtained in such places as the great temple of Corinth with its Thousand Servants. Young children trained for temple service have no chance to grow up good. They are the most defenceless of God’s innocent little creatures. We gave ourselves to save them, and as we lived in a village called Dohnavur the work became known by that name. In 1918 we began to take boys too, for they also are used in the temples, and still more often in the evil dramatic societies of Southern India. The story of the Fellowship is told in Gold Cord. The work is difficult and asks for all that we have to give. There are griefs, but there are far more joys. The greater number of the first generation of children are spending their lives in the service of their Saviour, and for the blessing of their country. From the first we thought of the children as our own. We did not make a Home for them; when they came to us they were at home. And so from the beginning we were a family, never an institution; and we all, Indian and European men and women, live and work together on the lines of an Indian family, each contributing what each has to offer for the help of all. We have no salaried workers, Indian or foreign; make no appeal for funds; and author­ize none to be made for us. We have never lacked; as the needs grew supplies came; and as we advance we find that our Unseen Leader is moving on before us. There are between six and seven hundred in the family, outposts in the villages and medical work.

We have no workers who are only preachers. "We have heard the preaching, Can you show us the life of your Lord Jesus?" said a Hindu to one of us. St. Paul, who not only taught publicly and from house to house, but laboured; working with his own hands, gave us the pattern that we as a Fellowship were intended to follow. So the evangelist shares in the practical work of life--doctoring, nursing, teach­ing, building, engineering, farming, and so on.

We come from various parts of the household of God; but we never find this to be any hindrance to harmony, for we meet at the Centre, above and below difference. And to be one in love to our Lord and in faith in the Book, the sum of whose words is truth, makes for vital unity.