2.6 - Things We do not Believe

Things We do not Believe

I have briefly stated what we believe in regard to the person and work of the Holy Spirit. I have no doubt it will strike some of you as strange that a body of people believing all this should be blamed for not believing in the Holy Spirit. We cannot withhold the conviction that many of those who are doing so will one day be sorry that they did it. We are of opinion that this false report has arisen out of what we do not believe rather than out of what we do believe. No man can believe all that is put in the name of the Spirit’s work at the present time; and we, like other religious people, cannot help doubting a number of things that are put forth in connection therewith. Permit me, then, to state a few things that, upon the whole, we do not believe. That He Operates directly In the first place, it is commonly believed that a direct operation of the Holy Spirit upon the spirit of man is necessary before he can believe in or receive the Gospel. There are very few people among us who believe this. If the Gospel does not come within the reach of man as he is, he cannot be responsible for rejecting it. No man can be truly said to reject what never came within his reach. If, therefore, the Gospel is not placed within the reach of man, it is no Gospel for him. Again and again those who hear the Gospel are threatened with condemnation if they reject it; but to condemn men for rejecting the Gospel when they had not the power to receive it, would be unjust. God has so made us that we cannot help thinking so, and we cannot believe that God would give us a religion that would outrage the reason that He has given us. But I need not stay to prove that all you who are rejecting the Gospel have the power to receive it; you know all that too well to require to be told of it by me. You know that you can, but will not. The story of God’s love, and of Christ’s life and death and resurrection, though grand, is all too plain to lie beyond the reach of comprehension. The motives presented to induce us to accept Christ are the clearest, the highest, and the best that can be thought of, and to deny that we have the power to believe in and yield to Christ is to deny that of the truth of which we are all conscious, and we cannot doubt that of the truth of which we are conscious, come what may. But, what is best of all, I am sure that not one of you can quote a passage from the Word of God that plainly says that it is impossible for a sinner, without supernatural aid, to believe in and receive Christ. That he is to blame for men being unsaved

It may look very humble to say we can do nothing, and the Holy Spirit must quicken us, and give us the power to believe the Gospel. But, my dear friends, this has another and a terrible side to it, which is this: If the sinner can do nothing in regard to receiving Christ, then he has no responsibility in the matter; on the other hand, if the Holy Spirit must do all in causing us to receive the Gospel, then with Him rests all the responsibility, and, therefore, the Holy Spirit is to blame for every unconverted soul. From this conclusion we shrink back in horror. We know that the blame does not rest there. You who are unsaved know that at this moment you are resisting the Holy Spirit in rejecting the Gospel of Christ, for the Holy Spirit is at this moment pleading with you by means thereof. Stephen blamed his countrymen for resisting the Holy Spirit, and what they could do, you can. When God loves all, and Christ died for all, how can you doubt that the Holy Spirit is equally interested in the salvation of all? And if it all rested with Him you would all be saved; but He is pleading and you are resisting. When we take this view of the matter, some people take it upon them to say that we deny the work of the Holy Spirit. In doing so, they wrong us. That He Ever contradicts His own Word

Again, in nearly every place I visit I find people who know they are saved because the Holy Spirit, by voice, vision, dream, or wonderful sensation, has given them this information. Now, we do not doubt the sincerity of the people who talk thus, and when the vision or dream is in harmony with the Scriptures we pass no judgment upon it, though we have grave doubts about present-day revelations. But we are sorry to say that these revelations are not always in harmony with the Scriptures. We know, for example, that Jesus said, "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved: but he that believeth not shall be damned" (Mark 16:15-16). Now, that this law of pardon was spoken by Jesus and placed in God’s book by the guidance of the Holy Spirit, we have abundance of well-tested evidence. This same law of pardon is traceable all through the Book of Acts, and there are unmistakable allusions to it in the Epistles. That this same law is for all the world, and, therefore, for us, it also carries on its face. Now, the people who profess to have had direct information from the Holy Spirit in regard to salvation do not, as a rule, bring forward their revelations to corroborate God’s plan of salvation, but to contradict it. When a man places himself and his revelation against the Bible, I have surely a right to place the Bible against him and his revelation. The Holy Spirit would not inspire men to write the Scriptures and then inspire a man to come and contradict them. The man and his supposed revelation are but of yesterday, and to place himself and his revelation against the grand old Book, that has stood the test of centuries, is the highest presumption. We do the more reasonable thing. When we cannot believe both, we believe the Bible and reject the man. When we do so that man goes away and says we do not believe in the work of the Holy Spirit, and thus a false report gets abroad about us. That man has a perfect right to say that we do not believe in him, but he has no right to say that we do not believe in the work of the Holy Spirit. That He is the Author of Confusion

Take a brief look at another source from which this mistaken report comes. In a small town of my acquaintance there are three meetings of the people known as "Brethren." When they meet for worship all three gatherings claim the direct guidance of the Holy Spirit. But none of these three assemblies will have any fellowship with the others. Each views the other two as being in error. Now, no person can believe that the Holy Spirit conducts three conflicting meetings in the same little town. Nor can anyone believe that the Holy Spirit is thus influencing one man against another. We have no reason to doubt the earnestness or honesty of the people who are conducting any or all of these gatherings, but that there is delusion there no one can doubt. Now none of these gathers gives us any more evidence of being directly guided than the others do. Each gives the same evidence, as far as direct guidance is concerned. You cannot believe all, and having the same evidence for each you can only doubt all; and when you do so, the whole three join in saying that you do not believe in the work of the Holy Spirit, which is not creditable to them nor fair to us. That He causes men to bear false witness

I will only call attention to another quarter from which this mistaken notion about us issues. There are a number of evangelists, chiefly belonging to the "Brethren" referred to, who claim to be called and sent by the Holy Spirit. These men claim that the Holy Spirit tells them where to go, what to say, and when to move again. Now, I know for certain that a number of these men will not tell the truth about us as a people, nor will they hold their tongues about us. I am informed that you had one of these men in this town (Fraserburgh) last Lord’s day. He was advising his hearers not to come to these meetings that we are conducting because we do not believe in the blood of Christ. I am sure, my friends, that you do not expect us to believe that the Holy Spirit is guiding a man through this country for the purpose of bearing false witness against his neighbors. When we speak out against such things or seek to put them to the proof, these men are guided past apologizing for their wrong-doing, and they and those they can influence proceed to blame us for not believing in the work of the Holy Spirit. If we are sinners in regard to this great question we do not know it; but that we are seriously sinned against, by those whose pretensions to piety should lead us to at least expect justice from them, is beyond all doubt.