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Chapter 17 of 53

01.15. The Qualifications for Authority

2 min read · Chapter 17 of 53

It has been pointed out more than once in this study that the authority of which we are speaking is the portion of every believer. It is not a special gift imparted in answer to prayer, but the inherent right of the child of God because of his elevation with Christ to the right hand of the Father. He has become, through the rich mercy of God, an occupant of the Throne of the Lord, with all that it implies of privilege and responsibility. This elevation took place potentially at the resurrection of the Lord and because of the believer’s inclusion in Him The elevation is wholly of the wisdom and grace of the Father. We do not "climb the heavenly steeps" by any act of faith or devotion on our part. It is ours simply to recognize the fact of this position, and to take our place in humble acceptance, giving all the glory and honor to God.

Let us recall four words to which mention has been previously made. They are "to usward who believe." In the former reference, we emphasized the first two, pointing out that all the demonstration of the omnipotence of God in Christ pointed manward. We shall now lay stress upon the latter two: "to usward who believe." It is not enough that the Divine Fulness outpours unstinted supplies; there must be a receptive heart and attitude on our part. A bottle may be submerged in the waters of a fountain. ’But, if the cork is unremoved, the holder may wait indefinitely, and at last carry it away empty. In accord with this simile, multitudes of truly spiritual believers are, as it were, immersed in the omnipotence of God; it presses them on every side. There is a longing for its experience, and a belief that it should be theirs, and a readiness to receive, these things being the witness of their spirits to the truth which the Holy Ghost has unfolded in the Word. Yet, because their minds have been "holden" as they have read the Word, the simplicity and the glory of this truth have not dawned upon them. Do we not need, indeed, continually to pray with deep heart-humility that "the eyes of our mind may be enlightened"?

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