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Chapter 30 of 99

03.10. Conclusions

2 min read · Chapter 30 of 99

Conclusions I conclude by a few propositions:- 1. The object to be desired is the gathering of all God’s children.

2. The power of the Holy Ghost can alone effect this.

3. Any number of believers have no need to wait till that power produces the union of all (provided they act in the spirit of unity, which, if carried out, would unite the whole body of Christ), because they have the promise that, where two or three are gathered together in the name of the Lord, He will be in the midst of them, and two or three may act in reliance upon this promise.

4. The necessity of ordination for the administration of the Supper nowhere appears in the New Testament, and it is clear that it was to break bread that Christians came together on the Lord’s Day; Acts 20:7; 1 Corinthians 11:20, 1 Corinthians 11:23.

5. A commission from man to preach the gospel is a thing unknown in the New Testament.

6. The choosing of presidents or pastors by the church is also altogether without warrant in the New Testament. The election of a president is a mere act of man, entirely unauthorised. It is a mere intervention of our wilfulness in the concerns of God’s church, an action pregnant with evil consequences. The choosing of pastors is an encroachment on the authority of the Holy Ghost, who distributes gifts according to His will. Alas! for him who does not profit by the gift which God grants to another. Where elders were appointed, it was either by the apostles or else by those sent by the apostles to the churches. If the church is in ruins, God is sufficient even for that state of ruin; God will lead on and guide His children, if they walk in humility and obedience, without setting about a work that God has not called them to.

7. It is clearly the duty of a believer to separate himself from every act that he sees to be not according to the word, though bearing with him who ignorantly does the act; and his duty requires this of him, even though his faithfulness should cause him to stand alone, and though, like Abraham, he should be obliged to go out without knowing whither he goes.

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