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Chapter 4 of 48

01.02. D. L. Moody

9 min read · Chapter 4 of 48

In The Life of D. L. Moody, written by his son, is a very simple but striking account of the secret of D. L. Moody’s power. Here is the story of Mr. Moody’s endowment of power, as given on pages 146, 147, and 149. The year 1871 was a critical one in Mr. Moody’s career. He realized more and more how little he was fired by personal acquirements for his work. An intense hunger and thirst for spiritual power were aroused in him by two women who used to attend the meetings and sit on the front seat. He could see by the expression on their faces that they were praying. At the close of services they would say to him:

"We have been praying for you."

"Why don’t you pray for the people?" Mr. Moody would ask.

"Because you need the power of the Spirit," they would say.

"I need the power! Why," said Mr. Moody, in relating the incident years after, "I thought I had power. I had the largest congregations in Chicago, and there were many conversions. I was in a sense satisfied. But right along those two godly women kept praying for me, and their earnest talk about anointing for special service set me to thinking. I asked them to come and talk with me, and they poured out their hearts in prayer that I might receive the filling of the Holy Spirit. There came a great hunger into my soul. I did not know what it was. I began to cry out as I never did before. I really felt that I did not want to live if I could not have this power for service."

Then the book tells of the great Chicago fire, of D. L. Moody’s relief work, the building of the north side tabernacle, and of his visiting in the East to secure funds for his work. Then the narrative continues:

During this Eastern visit the hunger for more spiritual power was still upon Mr. Moody.

"My heart was not in the work of begging," he said. "I could not appeal. I was crying all the time that God would fill me with His Spirit. Well, one day, in the city of New York -- oh, what a day! -- I cannot describe it, I seldom refer to it; it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask Him to stay His hand. I went to preaching again. The sermons were not different; I did not present any new truths, and yet hundreds were converted. I would not now be placed back where I was before that blessed experience if you should give me all the world -- it would be as the small dust of the balance."

Notice in the above account, in the words of D. L. Moody himself, that while he had great joy in the coming of the Holy Spirit upon him in power, yet the principal result was:. "The sermons were not different: I did not present any new truths, and yet hundreds were converted."

D. L. Moody himself made much of this doctrine that Christians should be filled with the Holy Spirit, or baptized with the Holy Spirit, as he himself often put it. In the book, Moody, His Words, Work, and Workers, edited by Rev. W, H. Daniels, are given representative doctrinal messages by D. L. Moody. I want to quote here from one message, beginning on page 396 of that book, to show Moody’s clear doctrine on this matter of an endowment of power from on high.

D. L. Moody’s Article on THE BAPTISM OF THE HOLY SPIRIT FOR SERVICE In some sense, and to some extent, the Holy Spirit dwells with every believer; but there is another gift, which may be called the gift of the Holy Spirit for service. This gift, it strikes me, is entirely distinct and separate from conversion and assurance. God has a great many children that have no power, and the reason is, they have. not the gift of the Holy Ghost for service. God doesn’t seem to work with them, and I believe it is because they have not sought this gift. In the opening of Luk 11:1-54 we find the disciples asking Christ to teach them how to pray. After doing so he goes on to explain it, and in Luk 11:9-10, and Luk 11:13 says: "And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth .... If ye then, being evil, know how to give good gifts unto your children; how much more shall your heavenly Father give the Holy Spirit to them that ask him!" (Luk 11:9-10; Luk 11:13)

Now the lesson to be learned from this is, that we must pray for the Holy Spirit for service; pray that we may be anointed and qualified to do the work that God has for us to do. I believe that Elisha was a child of God before Elijah met him; but he was not qualified for the work of a prophet until the spirit of Elijah came upon him. We have to ask for this blessing, to knock for it, to seek for it, and find out why it does not come. If we regard iniquity in our hearts, if we have some hidden sin, God is not going to give us the baptism of power. We are not as "an empty vessel"; we are not ready to receive the blessing, and so it doesn’t come. In Luk 3:1-38 we find that Christ was baptized by the Holy Ghost before he entered upon his ministry. This should teach us to get anointed before starting out to do the Lord’s work. Christ was the Son of God just as much before his baptism as afterward, but even he needed this power; and if the Son of God, who never had sinned, needed it, how much more do we need it, and how hopeless it will be if we attempt to work before we get it.

Again you will notice Mr. Moody’s teaching that the coming of the Holy Spirit upon Christians, what Moody and Torrey and most other great soul winners have called "the baptism of the Holy Spirit," is simply an endowment of power for soul-winning service; that Christians should pray for this endowment of power from on high. That Moody’s work was done in the mighty power of the Holy Spirit, that he really had upon him the power of Pentecost, was obvious to all who knew him well. At Moody’s funeral C. I. Scofield, then about 56 years old, spoke. And though later -- when there was such a hue and cry raised by the followers of Darby against the terminology of Moody and Torrey and other great soul winners on this matter of the baptism of the Holy Spirit, or the fullness of the Spirit -- Scofield avoided it, yet on this occasion he used the terminology of Moody and of Torrey and of Finney. Here are Dr. Scofield’s words over the body of the great soul winner, Moody: The secrets of Dwight L. Moody’s power were: First, in a definite experience of Christ’s saving grace. He had passed out of death into life, and he knew it. Secondly, he believed in the divine authority of the Scriptures. The Bible was to him the voice of God, and he made it resound as such in the consciences of men. Thirdly, he was baptized with the Holy Spirit, and he knew it. [Italics supplied] It was to him as definite an experience as his conversion (The Life of D. L. Moody by his son, page 561).

Oh, how earnest was Moody in his burden to keep the power of the Spirit of God upon him! He said once, in his sermon on "Hindered Power," in the book, Secret Power, "I have lived long enough to know that if I cannot have the power of the Spirit of God on me to help me to work for Him, I would rather die, than to live just for the sake of living." In Dr. R. A. Torrey’s great message on Why God Used D. L. Moody, he named seven qualities that made Moody the wonderfully used man that he was. And the seventh, last and most important was that Moody was "definitely endued with power from on high." Listen to what R. A. Torrey said (pages 51-55) about Mr. Moody: The seventh thing that was the secret of why God used D. L. Moody was that, he had a very definite endowment with power from on high, a very clear and definite baptism with the Holy Ghost. Mr. Moody knew he had the "baptism with the Holy Ghost"; he had no doubt about it. In his early days he was a great hustler, he had a tremendous desire to do something, but he had no real power. He worked very largely in the energy of the flesh. But there were two humble Free Methodist women who used to come over to his meetings in the Y.M.C.A. One was "Auntie Cook" and the other Mrs. Snow. (I think her name was not Snow at that time.) These two women would come to Mr. Moody at the close of his meetings and say: "We are praying for you." Finally, Mr. Moody became somewhat nettled and said to them one night: "Why are you praying for me? Why don’t you pray for the unsaved?" They replied: "We are praying that you may get the power." Mr. Moody did not know what that meant, but he got to thinking about it, and then went to these women and said: "I wish you would tell me what you mean," and they told him about the definite baptism with the Holy Ghost. Then he asked that he might pray with them and not they merely pray for him.

Auntie Cook once told me of the intense fervour with which Mr. Moody prayed on that occasion. She told me in words that I scarcely dare repeat, though I have never forgotten them. And he not only prayed with them, but he also prayed alone. Not long after, one day on his way to England, he was walking up Wall Street in New York (Mr. Moody very seldom told this and I almost hesitate to tell it) and in the midst of the bustle and hurry of that city his prayer was answered; the power of God fell upon him as he walked up the street and he had to hurry off to the house of a friend and ask that he might have a room by himself, and in that room he stayed alone for hours; and the Holy Ghost came upon him filling his soul with such joy that at last he had to ask God to withhold His hand, lest he die on the spot from very joy. He went out from that place with the power of the Holy Ghost upon him, and when he got to London (partly through the prayers of a bedridden saint in Mr. Lessey’s church) the power of God wrought through him mightily in North London and hundreds were added to the churches, and that was what led to his being invited over to the wonderful campaign that followed in later years.

Time and again Mr. Moody would come to me and say: "Torrey, I want you to preach on baptism with the Holy Ghost." I do not know how many times he asked me to speak on that subject. Once, when I had been invited to preach in the Fifth Avenue Presbyterian Church, New York (invited at Mr. Moody’s suggestion; had it not been for his suggestion the invitation would never have been extended to me), just before I started for New York, Mr. Moody drove up to my house and said: "Torrey, they want you to preach at the Fifth Avenue Presbyterian Church in New York. It is a great, big church, cost a million dollars to build it." Then he continued: "Torrey, I just want to ask one thing of you. I want to tell you what to preach about. You will preach that sermon of yours on ’Ten Reasons Why I Believe the Bible to Be the Word of God’ and your sermon on ’The Baptism With the Holy Ghost.’" Time and again, when a call came to me to go off to some church, he would come up to me and say: "Now, Torrey, be sure and preach on the baptism with the Holy Ghost."

Oh, if we had more men filled with the Holy Spirit, endued with power from on high as Moody was, we would have more men showing Moody’s results!

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