070: On Joseph (Part 2)
ON JOSEPH - Part 2* *
XIV. But the statesman is not in reality ignorant that the people has the authority of a master, but still he will not admit that he himself is its slave, but looks upon himself as free, and as entitled to consider mainly the gratification of the soul. And he will say in plain words: I have not learnt to be a slave to the will of the populace, nor will I ever study such a practice, but being desirous to attain to the government and administration of the city like a good steward or well-intentioned father, I will save it in a guileless and honourable manner, without any hostile character. And while I cherish these sentiments I shall be open to examination, concealing nothing, and not hiding any thing like a thief, but keeping my conscience clear as in the light of the sun and of day; for the truth is the light. And I shall fear none of the evils with which they menace me, not even if they threaten me with death; for hypocrisy is in my eyes a more grievous evil than death. And why should I encounter what I look upon in such a light? For even if the populace be a despot, am I therefore a slave, I who am bom of as noble ancestors as any one in the world, entitled to be enrolled as a free citizen in the greatest and most admirable state in this whole world? For as I am not influenced by gifts, nor by exhortations, nor by a love of honours, nor by a desire of power, nor by insolence, nor by a desire of seeming different from what I am, nor by intemperance, nor by cowardice, nor by injustice, nor by any other motive partaking of either passion or wickedness; what can, then, be the dominion of which I have need to fear? Surely it can only be the dominion of men. But they claim authority, indeed, over my body, but none at all over me; for I estimate myself by the more excellent part of myself, namely, by the mind in accordance with which I have determined to live, thinking but little of my mortal body, which sticks to me like a limpet, and even if it is injured by something or other, I shall not be grieved at having got rid of cruel masters and mistresses who are settled within, inasmuch as I shall have escaped the most formidable necessity. If, therefore, it shall be necessary for me to act as a judge, I will decide, neither adhering to any rich man for the sake of his riches, nor gratifying a poor man by reason of my compassion for his misfortunes, but putting out of sight the rank and outward circumstances of those respecting whom I am to judge, I will honestly pronounce in favour of what shall appear to me to be just. And if I am called to counsel I will bring forward such opinions as shall appear to me to be for the common advantage, even though they may not be palatable. And if I am a member of the assembly, leaving flattering speeches to others, I will adopt only such as are advantageous and salutary, reproving, admonishing, correcting, and studying not a frantic and insane license of speech, but a sober freedom. And if any one dislikes improvement, let such a one find fault with parents, and guardians, and teachers, and with all who have the care of youth, because they reprove their own children, or their orphan wards, or their pupils, and sometimes even beat them; and yet they are not to be accused of evil speaking, nor of insolent violence, but on the contrary, they must be looked upon as friends and real well-wishers; for it would be utterly unworthy for me who am experienced in affairs of state, and who have all the interests of the people entrusted to me in discussions respecting what is for the advantage of the commonwealth to behave worse than a man would who has studied the art of a physician; for he would not in the least regard the brilliant position or the accredited good fortune of his patient, nor whether he is of noble birth or of large fortune, nor whether he is the most renowned monarch or tyrant of all his contemporaries, but would attend to one object alone, that, namely, of preserving his health to the best of his power. And if it should be necessary to use excision or cautery, he, though a subject, or as some might say a slave, would cut or burn his governor or his master. But I, who have got for my patient not one man but a whole city sick with those more grievous diseases which the kindred desires have brought upon it, what ought I to do? Shall I, abandoning all idea of what will be of general advantage to the whole state seek to please the ears of this or that man with an ungentleman-like and thoroughly slavish flattery? I would rather choose to die than to speak merely with the object of gratifying the ear, and to conceal the truth, disregarding all thought of what is really advantageous. "Now then," as the tragedian says: "Now then let fire, let biting steel come on; Burn, scorch my flesh, and glut your appetite, Drinking my dark, warm blood; for here I swear, Sooner shall those bright stars which deck the heaven Descend beneath the earth, the earth itself Soar upwards to the sky, than servile words Of flattery creep from out my mouth to thee." But the people, when it is the master, cannot endure a statesman of so masculine a spirit, and one who keeps so completely aloof from the passions, from pleasure, from fear, from grief, from desire; but it arrests its well-wisher and friend and punishes him as an enemy, in doing which it first of all inflicts upon itself the most grievous of all punishments, namely, ignorance; in consequence of which state it does not itself learn that lesson which is the most beautiful and profitable of all, namely, obedience to its governor, from which the knowledge how to govern subsequently springs.
XV. Having now discussed this matter at sumcient length let us see what follows next. The young man, having been calumniated to his master by his master’s wife, who was in love with him, and who had invented against him the accusation to which she herself was liable, is not allowed to make any defence, but is led away to prison. And while he was in the prison he displayed such exceeding virtue that even the most abandoned persons there marvelled and were amazed, and looked upon it as an alleviation of their calamities to have found such a man as the averter of evil from them. And of the cruelty and inhumanity of which gaolers are full there is no one who is ignorant. For they are both by nature pitiless, and also by constant practice they are made more and more brutal, and increase in ferocity day by day, never seeing or saying, or doing any good thing, but committing only acts of violence and barbarity. For as men who have very strongly knit bodies, when besides their natural strength they add to it the practice of wrestlers, become stronger still, and acquire an irresistible power and a surpassing perfection of body, so in the same manner when an untameable and implacable nature adds habit to its natural ferocity, it becomes inaccessible to, and immovable by any kind of pity or any single respectable or humane feeling. And as those who associate with good men are improved in their disposition by such association, rejoicing in the pleasant and good persons with whom they are living; so also do they who are living with the wicked take the impression of their wicked ways; for habit is a very powerful thing to put a force upon nature, and to make it resemble itself: now keepers of prisons live among thieves and robbers, and housebreakers, and men of insolence and violence, and murderers, and adulterers, and plunderers of temples, from every one of whom they contract some wickedness, and collect a sort of contribution: and from their manifold mixture, make up one thoroughly confused and wholly polluted iniquity.
XVI. Nevertheless, even such a man as this was propitiated by the virtue of this young man, and not only gave him liberty and security, but even entrusted to him a share of authority over all the prisoners; so that in word, indeed, and as far as the title went, he continued to be the goaler; but in reality he had made over all the active part of the work to the young man, in consequence of which conduct of his the prisoners were benefited in no slight degree. Accordingly they no longer thought fit to call the place a prison, but a house of correction: for instead of tortures and punishments which they had previously undergone night and day, being beaten and bound with chains, and suffering every imaginable kind of ill-treatment; they were now admonished with the language and doctrines of philosophy, and also by the life and conduct of their teacher, which was more effective than any discourse in the world; for he, by placing his own life full of temperance and every kind of virtue before them, as a picture and well-constructed model of virtue, changed even those who had appeared to be utterly incurable, so that the long diseases of their souls now got a respite, since they were afflicting themselves for what they had hitherto done, and were repenting of it, and uttering such expressions as these, "Where was there all this good formerly which we originally failed to find? For behold! now it shines forth to such a degree that we are ashamed to face it, seeing our deformity in it as in a looking-glass."
XVII. While they then were being improved in this manner two of the king’s eunuchs are brought into the prison; the one being his chief butler, and the other his chief baker, having been accused and condemned for malversation in the offices committed to their charge. And Joseph took the same care of them that he took of the others, praying that he might be able to make all those who were entrusted to his care in no respect inferior to irreproachable persons. And when no long period had elapsed, he went to visit his prisoners on one occasion, when he saw these eunuchs more full of perplexity, and more downcast than they had been before; and conjecturing from their excessive grief that some strange event had befallen them, he inquired the reason of their sorrow. And when they answered him, that they were full of distress and perplexity because they had seen dreams, and because there was no one who could interpret them to them, he said "Be of good cheer, and relate them to me; for so, if God will, you shall be led to understand them; for he is willing to reveal, to those who are desirous of the truth, those things which are concealed in darkness." Then the chief butler spoke first, and said, "I thought that a great vine grew up, having three roots, and one very vigorous trunk, and flourishing, and bearing bunches of grapes as if in the height of autumn, and when the grapes became dark and ripe I picked the bunches, and squeezed the grapes into the king’s cup, in order to convey to my sovereign a sufficient quantity of unmixed wine." And Joseph, pausing for awhile, said, "Thy vision announces good fortune to thee, and a recovery of thy former situation; for the three roots of the vine signify figuratively three days, after which the king will remember thee, and will send for thee from hence, and will pardon thee, and will permit thee to resume thy former rank, and shalt again pour him out wine for confirmation of thy authority, and shalt give the cup into thy master’s hand." And the chief butler rejoiced when he heard these things.
XVIII. And the chief baker, gladly receiving this interpretation, and rejoicing in the idea that he too had seen a favourable dream (though his dream was of a very contrary character), being deceived by the fair hopes which were held out to the other, spoke as follows:-"And I, too, fancied that I was carrying a basket, and that I was holding three baskets full of cakes upon my head. And the upper basket was full of all sorts of cakes which the king was accustomed to eat; and there were in it confections and delicacies of all kinds imaginable for the king’s food: and the birds flew down and took them from off my head, and devoured them insatiably till they had eaten them all up; and none of the things which I had so skilfully prepared were left." Joseph replied, "I wish that the vision had not appeared to you, or that, having appeared, it had been concealed in silence; or that, if any one would speak of it, he had done so at a distance, so that I might not have heard him, and that his account had been given out of the reach ot my ears, for I disliked to bs a messenger of evil: for sympathise with those who are in distress, being greatly grieved at what befalls them by reason of my own humanity. But since interpreters of dreams are bound to speak the truth, since they are interpreters of the divine oracles, and prophets of the divine will, I will explain your dream to you, and conceal nothing; for to speak truly is in every case the best thing, and is, moreover, the most holy of all holy speeches. The three baskets are a symbol of three days: and after three days the king will command you to be crucified, and your head to be cut off, and the birds will fly down and feast upon your flesh, until you are wholly devoured." And the chief baker, as was natural, was confused at this, and cast down greatly, expecting the fate which was thus denounced against him, and being full of misery in his mind. But when the three days had passed, the king’s birth-day came, on which all the natives of the country made an assembly and a feast, and especially those in the king’s palace. Therefore, while the magistrates were feasting, and while all the household and all the servants were revelling as in a public banquet, the king, remembering his eunuchs who were in prison, commanded them to be brought; and when he had seen them he confirmed the interpretation of their dreams which Joseph had given, ordering one of them to be crucified, and to have his head cut off, and restoring to the other the office which he had formerly enjoyed.
XIX. But the chief butler, after he was released, forgot him who had foretold his release to him, and who had alleviated all the misfortunes which had befallen him, perhaps, indeed, because every ungrateful man is forgetful of benefits, and perhaps, too, because of the providence of God, who designed that the prosperity of the young man should not be owing to man, but rather to himself; for after two years he, by means of a dream, and by two visions, predicted to the king the good and evil which was about to happen to his land, each of the visions indicating the same thing, so as to produce a firmer belief in them. For he thought that seven oxen were coming slowly up out of the river, fat and very well fleshed, beautiful to look upon, and that they began to feed by the river; after which seven others, equal in number, destitute of flesh in a strange degree, and very lean, came up, exceedingly ill-favoured, and they too fed alongside of the others. Then, on a sudden the better oxen were devoured by the inferior ones, and yet those who ate them were in none, not even in the very slightest degree, increased in bulk in their bodies, but were still leaner than before, or, at all events, not less lean; and when he had awakened and gone to sleep a second time, he had a second vision appear to him; for he thought that seven ears of wheat sprang up from one root, equal in magnitude, and that they grew and flourished, and rose up to a height with great vigour; and then that seven other ears, thin and weak, grew up near them, and the root with good ears was devoured by the weak ears when they too had grown up. Seeing this sight he remained sleepless all the rest of the night, for cares stinging and wounding him kept him awake, and at dawn he sent for the sophists and related his dream; and as none of them was able, by any probable conjectures, to trace out the truth, the chief butler came forward and said, "O master, there is a hope that you may find the man whom you are seeking; for when I and the chief baker had done evil against you you ordered us to be committed to prison; and in that prison there was a servant of the chief cook, a Hebrew, to whom both the chief baker and I related some dreams which had appeared to us, and he answered them with such felicity and accuracy of interpretation, that all that he foretold to either of us came to pass, the punishment to the chief baker, which was appointed to him, and I found you favourable and merciful to me."
XX. Therefore the king hearing these things, orders men to go in haste and summon the young man before him; but they having cut his hair, for the hair, both of his head and of his beard, had grown very long while he was kept in prison, and having given him a splendid garment instead of a sordid one, and having adorned him in other ways, led him before the king; who, perceiving from his appearance that he was a free-born and noble man (for there are certain outward characteristics which are stamped upon the persons of some people whom one sees, which are not visible to all, but only to such as have very clear-sighted eyes in their mind), said, "My soul forebodes that my dreams will not be altogether permanently hidden in uncertainty; for this young man exhibits an appearance of wisdom, by which he will be able to reveal the truth, and, as it were, dissipate the darkness by light, and the ignorance of the sophists at our court by his knowledge," And then he related to him his dream. But Joseph, without being at all dismayed at the rank and majesty of the speaker, conversed with him rather as a king with a subject than like a subject with a king, using freedom of speech, though mingled with respect, and he said: God has shown you before what he is about to do in your country. Do not imagine that the two visions which have appeared to thee are two different dreams; they are but one and the reduplication of them is not superfluous, but is intended to produce the conviction of a firmer belief; for the seven fat oxen, and the seven flourishing and vigorous ears of corn, show seven years of great fertility and plenty; and the seven lean and ill-favoured oxen which came up after the fat ones, and the seven withered and shrivelled ears of corn, denote seven other years of famine; therefore the first period of seven years thus denoted will arrive first, having great and abundant fertility of crops, in which the river will every year overflow all the land of Egypt with inundations, and all the plains, as if they had never been irrigated or fertilised before. And after these years there will come a period of seven years entirely contrary to them bringing with it a terrible want and scarcity of necessary things, during which time the river will not overflow, nor will the earth be fertilised, so that it will forget its former prosperity, and so that all that was left from the former abundance of the crops will be consumed. This then is the interpretation of the dreams which have appeared to you. But there is something divine which prompts me and communicates some suggestions to me which may be salutary in this disease; and the most terrible disease of all cities and countries is famine, which must be checked or mitigated to some degree that it may not be so exceedingly strong as to devour the inhabitants; how then can it be mitigated? That which shall be more than sufficient of the crop in the seven years, during which the plenty lasts, after having taken so much as is adequate to the nourishment of the people, and that will be perhaps a fifth part, must be stored up in granaries in the cities and villages, not removing the crops to any great distance but storing them in the countries to which they belong, and keeping them there for the relief of the people who dwell in each district; and it will be well to bring together the crop with the sheaves, not thrashing it out, nor winnowing, nor sifting it at all, for four reasons. First of all, because if it is thus protected by the straw it will remain uninjured a longer time; secondly, in order that every year the people may be reminded of the former period of plenty while they are threshing and winnowing; for the imitation of the former real blessings is calculated to produce a second pleasure; thirdly, in order to prevent any exact calculation of the quantity stored up, as, while the crop is in the ear and in the sheaf, it is of uncertain amount and not easily to be described; that so the hearts of the people of the land may not faint beforehand at the consumption of what has been treasured up, but may use with cheerfulness the nourishment of the corn which is thus provided for them, (for hope is of all things the most strengthening), and so may to a certain extent feel relief in the bitter disease of scarcity; fourthly, because in this way fodder may also be provided for the cattle, as the straw and the chaff derived from the threshing of the wheat will be of use to them in this way. And you must appoint a man to superintend all these measures, of great prudence, and great acuteness, and well approved in all matters, who may be able without incurring hatred or envy to do all that I have here described in a proper manner, without giving to the multitude any reason to suspect the impending famine; for it would be a sad thing for them to anticipate their distress, and so to faint in their souls through despair; and if any one should inquire the reason of all this being done, the superintendent may say that, as in peace it is right to provide things that may be necessary in war, so also it is desirable in years of plenty to provide against want; and that wars and famines are in their nature uncertain, and in short so are all the different events which befall men unexpectedly at different times; for which therefore it is necessary to be prepared; and not when such things have befallen one, then to seek a remedy when it is no longer of any avail."
XXI. And when the king had heard these words, and had seen that the interpretation of the dreams did thus with felicity and accuracy of conjecture arrive at the truth, and that the advice which the young man gave appeared to be of exceeding use in the way of providing against the uncertainty of the future, he ordered those who were about him to approach nearer so that they might hear what he said; and then he spoke as follows: Can we, O men, find any man equal to this man who has the spirit of God resting on him? And when they all praised his words, and raised their voices in accordance with them, he looked on Joseph as he was standing before him and said: The man whom you advise me to seek out is near at hand; the wise and intelligent man whom we have need of is at no great distance; you yourself are he whom, in accordance with your recommendation, we ought to seek for, for you do not appear to me to have been inspired by anything short of God himself, when you said what you have now said to me. Go then, and take the superintendence of my household and the government of all Egypt; and no one will blame my indifference or easiness, as if I were yielding to indolence and selfish love of ease, under this calamity so difficult to be remedied; for great natures are often tested without requiring a long time for their examination, compelling men by their intrinsic weight and power to be rapid, and to discard all delay in receiving them, and some affairs do not admit of any delay or procrastination when the occasions compel us to necessary promptness of action. After speaking thus, Pharaoh appointed Joseph his lieutenant in the kingdom, or rather, if one is to speak the exact truth, actual king, leaving to himself only the name of kingly power; but in reality yielding up the whole sovereignty to him, and behaving in every respect so as to confer honour on the young man. Therefore he gave him a royal seal, and a sacred robe, and a golden circlet to go round his neck, and he made him to ride in the second chariot which he had, and commanded him in that state to go round the city, a herald also going round with him, and announcing his appointment to those who were ignorant of it. Moreover, he changed his name with reference to his interpretation of dreams, giving him an appellation according to the language of the country, and he gave him for his wife the most beautiful and noble of all the women in Egypt, the daughter of the priest of the sun. These things happened when Joseph was about thirty years of age. And such is the end of pious persons; for, even if they stumble they do not wholly fall, but rise again after an interval, and are re-established in a firm and solid manner, so as not to be completely prostrated. For who would ever have expected that in one day the same man would become a master from having been a slave, and from having been a prisoner would rise up the most illustrious of men, and that the under turnkey of the keeper of the prison would become the king’s lieutenant, and that he would dwell in the king’s palace instead of in the gaol, having the highest honour in the whole land instead of being held in the greatest disrepute? Nevertheless these things really did come to pass, and similar things often will come to pass when it seems good to God. Only let there be one single spark of excellence and virtue implanted in the soul, and that must some day or other be fanned into a flame and shine forth.