Job 29

Ch. 29–31. Job’s final survey of his whole circumstances and cause The passage falls into three parts, corresponding to the separate chapters: First, ch. 29, a sorrowful and regretful retrospect of his past happiness. Second, ch. 30, a contrasted picture of his present abject condition. Third, ch. 31, a solemn repudiation of all offences that might account for such a change, and a new entreaty that God would reveal to him the cause of his afflictions. Ch. 29. A pathetic picture of Job’s former prosperity and respect The passage has these parts: First, Job 29:2-10, a sorrowful review of the happiness of former days, in which the things that made up this happiness, now departed, are enumerated: (1) God’s keeping of him (Job 29:2), His light upon his path (Job 29:3), and His intimacy and protection over his tent (Job 29:4); (2) the presence of his children about him (Job 29:5); (3) the prosperity, almost more than natural, that flowed in upon him in ways unsought (Job 29:6); and (4) above all the respect and reverence paid him by his fellow citizens, as he sat in their council and went among them (Job 29:7-10). This last is the great thought that fills the chapter and forms the contrast to the wretchedness and the contempt from the meanest of mankind which he now endures (ch. 30). Second, Job 29:11-17, the reason of this universal reverence of men for him—his benevolence and impartial justice. Third, Job 29:18-20, an almost involuntary reference to his calm and sure outlook into the future amidst this universal respect. Fourth, Job 29:21-25, after which the great thought of the passage, his high place among men and the delight which his benevolent intercourse with them was to him, again rushes into his mind.

Job 29:2

2. Job begins with a pathetic expression of regret as he remembers happier times. His former happiness was due to God’s preserving or watching over him, and the loss of it was due to God’s forsaking him.

Job 29:3

3. This verse expands “preserved” or “watched over” in Job 29:2. his candle shined upon] Or, his lamp shined over. God’s lamp shone above him, and lighted his path, so that the darkness before him was made to be light, Isaiah 42:16. God’s “lamp” is a figure for His favour and enlightenment and prospering of him.

Job 29:4

4. days of my youth] lit. days of my autumn. It is doubtful if Job means to describe by this expression any period of his own age, namely his manhood. He rather compares his former time of prosperity to the season of the year, the autumn, the time of fruit-gathering and plenty and joy, and also thankfulness to God (clause second). the secret of God] i. e. the intimacy and friendship of God; comp. on ch. Job 19:19. God’s friendship or intimacy watched over his tent.

Job 29:5

5. Naturally the first element in Job’s happiness in those past days was the presence of his children.

Job 29:6

6. The second, though a less, element of his happiness was his overflowing abundance. when I washed my steps] Or, when my steps were washed in butter, i. e. bathed—a figure for the overflowing abundance amidst which he walked. the rock poured me out] As marg., poured out with me or beside me. The unfruitful rock poured out rivers of oil beside him; his blessings were so abundant that they came unsought and seemed above nature.

Job 29:7

7. The third and chiefest element of his past happiness was the respect of men, and the joy of intercourse with them. This is the main subject of the chapter. the gate through the city] Or, the gate by the city. Job, a rich landowner, probably did not live in the city but on his estate that adjoined it. He took part, however, in all the life of the city, and sat in the council that guided its affairs. The “gate” is spoken of as the place where the Council or Assembly of the town met. Such a “gate” is usually a building of considerable size, like an arcade, and hence it is spoken of here as an independent edifice by or beside the city. Others render up to the city, supposing that the city, as not unusual, was built on an eminence. in the street] lit. broad place, i. e. market place, a synonym for “gate.”

Job 29:8

8. hid themselves] The young men withdrew out of reverence, not knowing perhaps how to meet and rightly salute one so great as Job was. arose, and stood up] The aged are supposed already met in the gate and seated; on Job’s approach they rise and remain standing till he has sat down.

Job 29:9-10

9, 10. The meaning seems to be that Job’s arrival put a stop to speech and discussion already going on, which was not resumed until he should be heard.

Job 29:11-17

11–17. The ground of this universal reverence—Job’s benevolent care of the poor and his strict justice to their cause.

Job 29:12

12. and him that had none to help him] Perhaps, the fatherless, that had none to help him, only two classes being referred to, the “poor” and the “fatherless.”

Job 29:14

14. and it clothed me] Rather, and it clothed itself in me. Job clothed himself with righteousness, so that as a man he was lost in the justice that clothed him; and justice clothed itself in him—he on the other hand was justice become a person.

Job 29:15

15. The blind he enabled to see that which of themselves they could not perceive; the lame he enabled to attain to that which of themselves they were unable to reach.

Job 29:16

16. the cause which I knew not] Rather, the cause of him whom I knew not. Not merely the poor about him, to whom he might feel that he owed help, but even strangers who had a cause that needed unravelling he aided by his wisdom and justice.

Job 29:17

17. The figure is that of a beast of prey, who has its booty already in its teeth. The verse carries on Job 29:16; even when the unjust oppressor seemed already to have triumphed and carried off his prey, it was torn from his jaws.

Job 29:18-20

18–20. Job’s outlook on the future, amidst this benevolent and active life. He anticipated length of days and continued prosperity.

Job 29:19-20

19, 20. These verses continue the description of Job’s outlook into the future in those happy days. They read better thus, 19. My root shall be spread out to the waters, And the dew shall lie all night upon my branch; 20. My glory shall be fresh in me, And my bow shall be renewed in my hand.

Job 29:20

20. His “glory,” i. e. high respect and rank, would continue “fresh,” lit. new, never be tarnished or diminished. His bow, symbol of strength and power, would like a tree renew its freshness and suppleness in his hand.

Job 29:21-25

21–25. Return to the main thought of the passage, his place among men, his brothers.

Job 29:22

22. dropped upon them] i. e. like a refreshing, quickening rain, when they were wearied and perplexed in counsel.

Job 29:24

24. The verse means rather, I laughed on them, when they had no confidence, And the light of my countenance they cast not down. Job, with his broader insight and more capable counsel, smiled on those who were perplexed and despondent; what seemed insurmountable difficulty or threatened disaster to them, seemed to him a thing easy to overcome and nothing to create alarm; while on the other hand the despondency of others was never able to cloud the cheerfulness of his countenance, so full was his mind of resource.

Job 29:25

25. A concluding picture of the joy which he had in the fellowship of men, and how they recognised his worth and set him as a king among them, and yet how he with his high advantages and great wealth felt towards them, being among them as one that comforteth the mourning. I chose out their way] The words probably mean that Job “chose” the way that led to the society of men, he gladly sought intercourse with them, and delighted himself in their fellowship. The other sense, I chose out the way for them to go, is less natural.