Deuteronomy 22

Deuteronomy 22:1

Caesarius of Arles: You are commanded to pull out the ass or the ox which is lying in the mud. Do you then see a Christian like yourself, who was redeemed by the blood of Christ, lying in the sewer of drunkenness and wallowing in the mud of dissipation, and remain silent? Do you pass by and not stretch forth the hand of mercy? Do you merely shout at him or rebuke him or instill fright in him? — SERMON 225.4

Clement of Alexandria: Scripture teaches us by means of natural fellowship to treat the object found as a trust and not to hold hatred of an enemy. — The Stromata Book 2

Gregory of Neocaesarea: So says Deuteronomy. But in Exodus, even if someone finds what belongs to his enemy, not just his brother, it says, “Turn and take them back to their owner’s house.” — CANONICAL EPISTLE 4

Deuteronomy 22:5

Ambrose of Milan: Now, if you will consider it well, that which nature herself abhors must be incongruous. For why do you not wish to be thought a man, seeing that you are born such? why do you assume an appearance which is foreign to you? why do you play the woman, or you, O woman, the man? Nature clothes each sex in their proper raiment. Moreover in men and women, habits, complexion, gestures, gait, strength and voice are all different. — Letters 61-70

Deuteronomy 22:6

Richard Challoner: Thou shalt not take: This was to show them to exercise a certain mercy even to irrational creatures; and by that means to train them up to a horror of cruelty; and to the exercise of humanity and mutual charity one to another.

Deuteronomy 22:8

Origen of Alexandria: When you build a house, you do not quit before building the protective parapet of the house. It is this parapet that prevents one who has ascended onto the house from falling. So it is with the house of the Word. Consequently those who fall because of unfinished buildings fall only from houses which lack the parapet. Those architects and builders bear the blame for such slaughters and falls. — COMMENTARY ON THE GOSPEL OF John 6.7

Richard Challoner: Battlement: This precaution was necessary, because all their houses had flat tops, and it was usual to walk and to converse together upon them.

Deuteronomy 22:10

Clement of Alexandria: There it is perhaps guessing at the disparity between the animals. It is at the same time showing clearly that we must not wrong any of those from other races by bringing them under the same yoke when we have nothing against them apart from their foreignness, for which they are not responsible, which is not an immoral trait and does not spring from one. It is my view that this is an allegory, meaning that we should not share the cultivation of the Logos on equal terms between pure and impure, faithful and faithless, as the ox is accounted a clean animal and the donkey unclean. — The Stromata Book 2

Gregory of Nyssa: What does Scripture mean by these riddles? That it is not right for evil and virtue to grow together in the same soul. Nor is it right, dividing one’s life between opposites, to reap thorns and grain from the same soul. Nor is it right for the bride of Christ to commit adultery with the enemies of Christ or to bear light in the womb and beget darkness. — ON THE CHRISTIAN MODE OF LIFE

Paterius: Man is forbidden to plow with an ox and an ass at the same time. This is as if to say you should not bring together fools and the wise to hear your teaching. Otherwise you will cause the one who cannot fulfill your words to stand in the way of the one who can. — EXPOSITION OF THE OLD AND NEW TESTAMENT, Deuteronomy 10