Numbers 10
ECFNumbers 10:2
Origen of Alexandria: But since we wish to understand what the great trumpet is, we ought to compare spiritual things with spiritual. Come now, let us also briefly expound about the trumpets, insofar as we are able to grasp it, to see whether we can, from the gathering together and the reminder of these examples, understand also the great trumpet of the angels. For it is written in Numbers: “And the Lord spoke to Moses, saying: Make yourself two silver trumpets; of beaten work you shall make them; and they shall serve you for gathering together the congregation and they shall serve you for setting the camps in motion. And you shall sound with them, and all the congregation shall be gathered together to you at the door of the tabernacle of testimony; but if they sound with one only, all the chiefs of the hosts of Israel shall come to you. And you shall sound the first signal, and the camps that lie toward the east shall set out; and you shall sound the second signal, and the camps that lie toward the south shall set out; and you shall sound the third signal, and the camps that lie toward the sea shall set out; and you shall sound the fourth signal, and the camps that lie toward the north shall take up their march; therefore they shall sound the trumpet at their setting out. And when you gather together the assembly, you shall sound, but not a signal. And the sons of Aaron, the priests, shall sound with the trumpets. And it shall be to you a perpetual ordinance throughout your generations. But if you go out to war in your land against your adversaries, you shall sound with the trumpets. And you shall be remembered in the sight of your God, and you shall be saved from your enemies. And in the days of your gladness and in your feasts and in your new moons you shall sound with the trumpets, both over your burnt offerings and over the sacrifices of your peace offerings, and there shall be a remembrance of you in the sight of your God. I am the Lord your God.”
See also in these words that at the first signal of the trumpet the camps set out that are toward the east, but at the second the camps set out that are toward the south, and — to put it briefly — from the four winds the priests sounding the trumpets gather together those who are of the camps of Israel; and, in correspondence with the priests sounding the trumpets, the angels of Christ with a great trumpet will gather together his elect from the four winds. But in Numbers these things are written as done on the earth, whereas in the Gospels they are done “from the height of the earth even to the height of heaven”, and after these things from the heights of the heavens even to their heights. And perhaps, if “the law has a shadow of the good things to come”, then in Numbers too what has been set down concerning the trumpets and the ranks of Israel is a shadow of things to come. Lest, then, perhaps the silver trumpets (since silver is in many places taken for the word) … the great voice of the word is understood as a silver trumpet gathering together each one “in his own order”, according to the shadow indeed as Moses named it, but according to the mystery as Paul says in the first epistle to the Corinthians. And first, with the rational trumpets, they set the camps in motion. Thus the legislation is made concerning those matters which pertain to the war of Israel, since through that signal of the trumpets it calls to remembrance matters of war; which trumpets bring those who are called to remembrance through those signals of the trumpets in matters of war, to the saving of them from their enemies. But the sounds of the silver and beaten trumpets in the days of the gladness of Israel, which are taken up at their new moons, were shadows of the new moons to come, of which the Apostle says: “Let no one judge you in food or in drink or in respect of a feast day or of a new moon or of sabbaths, which are a shadow of things to come”. And they are taken up also over the burnt offerings and over the sacrifices of the peace offerings of Israel. And these signals of the trumpets, the examples and shadows of the heavenly worship, it is fitting to expound as belonging, as it were, to some Israel that is heavenly and has its manner of life in heaven. — COMMENTARY ON Matthew 52
Pacian of Barcelona: “Make for yourself two trumpets of hammered silver.” The army is led by two trumpets because the people are called to readiness in faith by the two commandments of charity. Scripture bids them to be made of silver, so that the words of the preachers may shine with gleaming light and not confuse the minds of the hearers with any darkness of their own. They are to be hammered, because those who preach the life to come grow through the blows of the present tribulations. Scripture says well, “When the short signal sounds, the camps will move.” When the preacher’s word is subtle and concise, the hearers are aroused more ardently for the struggle against temptation. Exposition of the Old and New Testament, Numbers
Paterius: “Make for yourself two trumpets of hammered silver.” The army is led by two trumpets because the people are called to readiness in faith by the two commandments of charity. Scripture bids them to be made of silver, so that the words of the preachers may shine with gleaming light and not confuse the minds of the hearers with any darkness of their own. They are to be hammered, because those who preach the life to come grow through the blows of the present tribulations. Scripture says well, “When the short signal sounds, the camps will move.” When the preacher’s word is subtle and concise, the hearers are aroused more ardently for the struggle against temptation. — EXPOSITION OF THE OLD AND NEW TESTAMENT, Numbers 6
Numbers 10:29
Pacian of Barcelona: We can better persuade proud men to do what is useful if we say that their setting out will profit us rather than them, or if we say that improvement will profit us rather than them and ask that the cost be on our account, not theirs. For pride is easily turned to good if it can be adapted to the profit of others. Thus Moses, with God guiding him, advanced through the desert with a column of cloud going before him. When he wished to draw his relative Hobab away from his life with the Gentiles and subject him to the lordship of almighty God, he said, “We are going to the place that the Lord will give us. Come with us, so that we can do you good, for the Lord has promised good to Israel.” When Hobab answered, “I will not go with you but will return to my land, where I was born,” Moses added, “Do not leave us. You know where we should make camp in the desert, and you will be our guide.” Moses’ mind was not limited by ignorance of the route. For knowledge of the Deity had made him familiar with prophecy. The column had gone before him. Familiar speech had taught him about all things interiorly, through careful conversation with God. But this prudent man, speaking to a proud listener, asked Hobab to give him help. Moses needed Hobab as a guide along the way, so that he could be Hobab’s guide in life. So Moses acted so that the proud listener, as he urged the better way on him, would become more devoted to him if he were thought to be indispensable. He thought he outranked Moses, who asked him for help, and thus yielded to Moses’ words as Moses entreated him. Exposition of the Old and New Testament, Numbers
Paterius: We can better persuade proud men to do what is useful if we say that their setting out will profit us rather than them, or if we say that improvement will profit us rather than them and ask that the cost be on our account, not theirs. For pride is easily turned to good if it can be adapted to the profit of others. Thus Moses, with God guiding him, advanced through the desert with a column of cloud going before him. When he wished to draw his relative Hobab away from his life with the Gentiles and subject him to the lordship of almighty God, he said, “We are going to the place that the Lord will give us. Come with us, so that we can do you good, for the Lord has promised good to Israel.” When Hobab answered, “I will not go with you but will return to my land, where I was born,” Moses added, “Do not leave us. You know where we should make camp in the desert, and you will be our guide.” Moses’ mind was not limited by ignorance of the route. For knowledge of the Deity had made him familiar with prophecy. The column had gone before him. Familiar speech had taught him about all things interiorly, through careful conversation with God. But this prudent man, speaking to a proud listener, asked Hobab to give him help. Moses needed Hobab as a guide along the way, so that he could be Hobab’s guide in life. So Moses acted so that the proud listener, as he urged the better way on him, would become more devoted to him if he were thought to be indispensable. He thought he outranked Moses, who asked him for help, and thus yielded to Moses’ words as Moses entreated him. — EXPOSITION OF THE OLD AND NEW TESTAMENT, Numbers 7