Numbers 25

1 whoredom. This narrative shows the close connexion between idolatry and licentiousness, and thus illustrates the propriety of the bold figures of some of the prophets (as in Ezek. xvi., etc.), and of the frequent use of the same word to designate both sins. We learn from xxxi. 16, and Rev. ii. 14, that Balaam suggested to Balak the use of these temptations in order to weaken the Israelites.

3 the anger of the Lord, etc. Israel’s sin did that which all Balaam’s enchantments could not do—it brought God’s anger upon them.

4 hang them up. This means the idolators. Moses was to “take all the beads,” or chicle, that they might execute the sentence (5).—against (before) the sun. That is, during the day. The bodies of criminals were to be taken down at sunset (Deut. xxi. 23).

11 he was zealous. “If any private person,” says Calvin, “should in his preposterous zeal take upon himself to punish a similar crime, in vain will he boast of being an imitator of Phinehas, unless he shall be thoroughly assured of the command of God. In order that our zeal may be approved of God, it must be tempered by spiritual prudence, and directed by His authority.”

12. My covenant of peace.** This promise was remarkably fulfilled; for the high priesthood continued in his family down to the time of Christ, with the exception of a short period when Eli and his family held the office, probably in consequence of some personal disqualification of the right heir: see 1 Sam. i.; 1 Kings ii. 27; and 1 Chron. vi. 4-8, compared with xxiv. 3, 6.