2 Corinthians 6

2 Corinthians 6:1

sin Sin. (See Scofield “Romans 3:23”). righteous Sin. (See Scofield “Romans 5:21”).

2 Corinthians 6:2

salvation (See Scofield “Romans 1:16”).

2 Corinthians 6:7

righteousness (See Scofield “1 John 3:7”).

2 Corinthians 6:14

righteousness (See Scofield “Romans 10:10”). unrighteousness Sin. (See Scofield “Romans 3:23”).

2 Corinthians 6:16

temple (Greek - ναός," the sanctuary itself).

2 Corinthians 6:17

come out from among them Separation, Summary: (1) Separation in Scripture is twofold: “from” whatever is contrary to the mind of God; and “unto” God Himself. The underlying principle is that in a moral universe it is impossible for God to fully bless and use His children who are in compromise or complicity with evil. The unequal yoke is anything which unites a child of God and an unbeliever in a common purpose Deuteronomy 22:10. (2) Separation from evil implies (a) separation in desire, motive, and act, from the world, in the ethically bad sense of this present world-system. (See Scofield “Revelation 13:8”) and (b) separation from believers, especially false teachers, who are “vessels unto dishonour” 2 Timothy 2:20; 2 Timothy 2:21; 2 John 1:9-11. (3) Separation is not from contact with evil in the world or the church, but from complicity with and conformity to John 17:15; 2 Corinthians 6:14-18; Galatians 6:1. (4) The reward of separation is the full manifestation of the divine fatherhood 2 Corinthians 6:17; 2 Corinthians 6:18 unhindered communion and worship Hebrews 13:13-15 and fruitful service 2 Timothy 2:21 as world-conformity involves the loss of these, though not of salvation. Here, as in all else, Christ is the model. He was “holy, harmless, undefiled, and separate from sinners” Hebrews 7:26 and yet in such contact with them for their salvation that the Pharisees, who illustrate the mechanical and ascetic conception of separation (See Scofield “Matthew 3:7”), judged Him as having lost His Nazarite character. Luke 7:39 Cf; 1 Corinthians 9:19-23; 1 Corinthians 10:27.