Nahum 2

The Judgment of Nineveh Described (Nahum 2:1-3).“ He that dasheth in pieces is come up against thee: keep the fortress, watch the way, make their loins strong, fortify thy power mightily” (Nahum 2:1). These words are spoken to the Ninevites. The prophet sees invading armies laying siege to their city. History tells us it was the Babylonians, the Medes and Sythians whose armies attacked Nineveh. It may be that the prophet purposely chose the word “ dasheth” to described what the invaders would do to the city and its inhabitants. The Assyrians commonly killed the babies of nations they conquered by dashing their heads against stones (Hosea 13:16; Nahum 3:10).

Now they would be dashed by their attackers. They would reap as they had sown (Galatians 6:7). He mocks the Ninevites, urging them to prepare for a battle he already knew they would lose. Making the “ loins strong” refers to strapping on their leather girdle that strengthened their waist and legs and held some of their weapons. Also it signified to pull up the skirt of their robe and tuck it under the belt so it would not hinder their movement when in combat. The idea is to get ready for the battle. “ For Jehovah restoreth the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine- branches” (Nahum 2:2). By this he informs us that the overthrow of Nineveh was decreed by Jehovah. For agents he used the three heathen nations mentioned above. God was doing this as a just recompense for the harm they had inflicted upon His people. They had looted the land of the Hebrews and other conquered nations, now it was their turn to be looted. The NIV renders this, “ The Lord will restore the splendor of Jacob like the splendor of Israel.” The Assyrians had defeated the Northern Kingdom and carried away everything of value, including the best of her citizens.

They had imported prisoners from other nations to till her land. They brought their idols and corrupted Jehovah’ s worship (2 Kings 17:24-34). Typical of Hebrew writers, he twice referred to the nation’ s founder, “ Jacob” and “ Israel.” Such repetition is called parallelism and is a literary devise used to emphasize a point. Jacob was the father of the ten tribes. God bestowed upon him the name Israel as a name of honor (Genesis 32:28). “ The shield of his mighty men is made red, the valiant men are in scarlet: the chariots flash with steel in the day of his preparation, and the cypress spears are brandished. The chariots rage in the streets; they rush to and fro in the broad ways: the appearance of them is like torches; they run like lightnings” (Nahum 2:3-4). In his vision the prophet sees the invading armies. They are dressed in uniforms of scarlet, their shields are painted red (See Ezekiel 23:14). He sees the attackers inside the city, the battle raging from street to street and house to house. Accompanying their foot soldiers were war chariots with deadly iron cutting blades attached to their wheels. Their cutting blades flashed in the sun as they race through the streets pursing the retreating Assyrians. “ He remembereth his nobles: they stumble in their march; they make haste to the wall thereof, and the mantelet is prepared” (Nahum 2:5). The RSV is better, “ The officers are summoned. They stumble as they go, they hasten to the wall, the mantelet is set up. He sees the invading troops struggling to get their mantelet in place before the gates they are trying to breach. A mantelet was a large portable shield under which the soldiers could work who were trying to force open the gate. Soldiers on the walls would be dropping rocks and flammables on them, but the mantelet would deflect them. “ The gates of the rivers are opened, and the palace is dissolved. …And she is carried away; her handmaids moan as with the voice of doves, beating upon their breasts” (Nahum 2:7). Nineveh was situated on the eastern banks of the Tigris River. Her towering walls were surrounded by a moat 60 ft. deep and 140 ft. wide. Her inhabitants thought she was impregnable. Sluice gates controlled the water in the moats and canals within the city. Diodorus Seculus cited an ancient prophecy that Nineveh would not be taken until the river became her enemy.

He notes that during the siege, the river flooded and undermined her great wall for 2 1/4 miles. With the collapse of the wall, the invading hordes soon brought the city to her knees. The city of Nineveh is pictured as a once proud woman being led away by her conquerors. “ Her handmaids” are the women of the city, like the servants follow their mistress, they are driven from their city bemoaning their loss and plight, openly demonstrating their consternation by smiting their breasts. The Arab women still respond to disaster in this way. “ But Nineveh hath been from of old like a pool of water: yet they flee away, Stand, stand, they cry; but none looketh back” (Nahum 2:8).To illustrate the fleeing population of Nineveh, Nahum tells us for generations she had been like a pool or reservoir of water. Now the gates were opened and the water rushes out, leaving the city, empty like a lake whose dam was destroyed. The military officers are depicted calling the people back…especially the soldiers, “ Stand, stand” and defend your city, but none look back. Their one thought is escaping the wrath upon them.

“ Take ye the spoil of silver, take the spoil of gold for there is no end of the store, the glory of all goodly furniture. She is empty, and void, and waste; and the heart melteth, and the knees smite together, and anguish is in all loins, and the faces of them all are waxed pale” (Nahum 2:9-10). In his vision, Nahum sees the trimphant soldiers in the city. He hears a voice telling them to help themselves to the immense treasure the fleeing citizens left behind. Nineveh had been extracting the wealth of neighboring nations for years. The booty they had stored up within their great fortified walls.

Now she was being stripped bare by the looters. “ She is empty…void and waste.” Her fleeing citizens are terrorized. Great fear has gripped every heart. Their despair was seen in their ashen faces. “ Where is the den of the lions, and the feeding-place of the young lions, where the lion and the lioness walked, the lion’ s whelp, and none made them afraid? The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his caves with prey and his dens with ravin.” (Nahum 2:11-12). The national symbol of the Assyrian Empire was the lion. So the prophet uses an allegory of a pride of lions and their den to describe Nineveh. For generations, like lions, the Ninevites had ruled the region and terrorized their neighbors. They had preyed on them and taken their possessions and people at will.

Their den was stocked with the treasures they had taken from others. “ Ravin” is rendered “ tom flesh” by the RSV which stands for that when they had tom from its rightful owners. Now God taunts them, by asking, Where have they gone? “ Behold, I am against thee, saith Jehovah of hosts, and I will burn her chariots in the smoke and the sword shall devour thy young lions; and I will cut off the prey from the earth, and the voice of thy messengers shall no more be heard” (Nahum 2:13). Remember, Nahum wrote long before Nineveh’ s overthrow. He records God declaration and promise. He is against the Ninevites and will destroy their war machine and people from the earth. The treasures they had accumulated will be left for others. Nahum Chapter TwoVerse 1 Chapter one was a prelude-summary in which the overthrow of Nineveh was announced. The identity and character of the overthrower (Jehovah) were stressed, and that an “over-running flood” would contribute to the overthrow, that it would be the “final end” of the city, and that the forthcoming destruction was absolutely necessary in God’s sight, “Who will by no means clear the guilty.” As Fraser noted, “The overthrow of Nineveh was given in relation to the justice of God and to the oppressed people of Judah."[1] As a prelude should do, the first chapter briefly introduced a number of elements that would receive more extensive treatment later. “In the remaining two chapters, he turns to his subject in particular and in detail, setting forth its accomplishment in word-pictures of battle, unrivalled in Hebrew literature."[2]The terrible destruction of this chapter must not be viewed as capricious or impulsive, but as the inevitable and ultimate achievement of the justice of God. “It was not Israel’s pride that was at stake, but God’s honor; and it was not even the redemption of his people that was primary, but the vindication of their God."[3] Assyria deserved destruction and death; and the Righteous One executed it upon them. However, there is more in Nahum than the destruction of an ancient, wicked city. It relates to a much larger and more extensive drama reaching from Eden to the Judgment. “It is not the product of mere national hatred, or even of a desire for vengeance, but a hymn to that Nemesis (against all evil) at once ethical and divine, which inexorably realizes itself in history … we should interpret it eschatologically."[4]The seven great, monolithic, worldwide, persecuting powers that throughout history deployed themselves against God and which hated and oppressed his people, the same seven which appear in the prophecy of Daniel and in the Book of Revelation are: EGYPT; ASSYRIA; BABYLON; MEDO-PERSIA; GREECE; ROME; BABYLON THE GREAT (another ROME with a spiritual nature, and “diverse from the others,” but also identified with the sixth), the Seven Heads of the Sea-Beast (Revelation 13:1-11). God’s people had already witnessed the overthrow of the first head (EGYPT) in the Red Sea; and, in Nahum, the second head (ASSYRIA) perished in the ruin of its capitol city; and yet the Sea-Beast would not die throughout history, each mortal wound in the destruction of one head would lead only to the elevation of another. Egypt was succeeded by Assyria; and soon it would be succeeded by Babylon, etc.; but Nahum in this marvelous prophecy revealed God’s unchanging hatred and opposition to human states as organized in their rebellion against God. “I am against thee, saith Jehovah of hosts” (Nahum 2:13 Nahum 3:5). No end of this sad succession of God-opposed “heads” of the Beast appears in prophecy until Revelation 19:19-21, where is revealed their ultimate overthrow in the “lake of fire.” It is the significant relationship which Nahum has to that larger drama which endows it with an importance utterly lost to many through their failure to discern it. It is particularly in this context that “Nahum is essentially though not explicitly Messianic."[5] “The testimony of Jesus is the spirit of prophecy” (Revelation 19:10); “Yea, all the prophets from Samuel and them that followed after … told of these days” (Acts 3:24). Thus there is definitely a witness of Christ in Nahum, indirect as it is. Nahum saw that the kingdom of darkness must fall before, “The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign forever and ever” (Revelation 11:15). “Such a message has a value for all time, as long as there remains aught in which the spirit of Nineveh survives."[6]Nahum 2:1. “He that dasheth in pieces is come up against thee: keep the fortress, watch the way, make thy loins strong, fortify thy power mightily.““He that dasheth in pieces …” is the Lord of hosts; the instrument by which his will would be executed upon Nineveh was Babylon. The fourfold warning of “keep… watch … make strong … fortify” is irony. Who can stand against the Almighty ? What human strength could avail against the Lord ? “The Besieger of the world is at last besieged; every cruelty that he has inflicted upon men is now to be turned upon himself."[7] Some have labored to produce a list of the military forces arrayed against Nineveh; but, while interesting enough, those forces, composed largely of the Babylonians, were not identified as “He that dasheth in pieces.” Jeremiah 51:20 identified both the Dasher and the instrument thus: “Thou art my battle-ax (to the destroyer of Babylon) and weapons of war; and with thee will I break in pieces the nations; and with thee will I destroy kingdoms, and with thee will I break in pieces the horse and his rider, etc. (Jeremiah 51:20-21).” Although applicable to another situation, Jeremiah’s understanding that God was the Executioner and that the armies of men were merely his instruments certainly sheds light upon the similar situation here. Jamieson also identified God as the Breaker, and the armies as his “battle-ax."[8]Verse 2 “For Jehovah restoreth the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine-branches.“Dalglish thought this referred to “the restoration of both Judah and the Ten Northern tribes, and to their restoration under a Davidic monarch."[9] However, nothing like that is in the passage. “Jacob” is used here, not Judah; and Jacob necessarily included all of Israel, northern and southern; and, besides that, it is the spiritual Israel which comes into view here, and not the fortunes of the Jewish secular state, either north or south. The excellency of Jacob will be restored in the glorious privileges of all men under the New Covenant of God in Christ. All of this is evident in the use of two different names for Israel: Jacob, which is identified with the poverty and humility of Israel at first, and Israel, meaning “Prince of God,” and identified with the glories that came to him later. This verse is therefore Messianic and is similar in thought to Nahum 1:15, to which it is joined in the New English Bible and by many commentators.[10] However, such fiddling around with Biblical verses by re-grouping them is not at all necessary, and sometimes is very harmful. The verse, as it stands, is logically related to the greater drama of God’s conflict with evil mentioned in the chapter introduction. The preference for connecting the verse with Nahum 1:15 was clearly stated by Blaiklock, “It is assumed that Jacob means the northern kingdom, and Israel means the southern kingdom."[11] Of course, that is an error, both words as used here having reference to the whole of Israel. As Keil accurately discerned: “Both names stand here for the whole of Israel (of the twelve tribes); and as Cyril has shown, the distinction is this: Jacob is the natural name which the people inherited from their forefather, and Israel the spiritual name which they received from God."[12]Therefore, it is evident that New English Bible’s removing the verse and joining it in another place is not a manuscript decision, but an interpretive one; and the interpretation is wrong. The proper interpretation of the use of two names here was cited thus by Barnes: “It means the afflicted people (Jacob) shall be restored to its utmost glory as Israel."[13] But such a promise is clearly Messianic and has nothing whatever to do with restoring the old northern kingdom, of which God had already made a summary end forever. Furthermore, before the ultimate glory indicated in this verse would appear, Judah also (the southern kingdom) would be destroyed and its people carried into captivity. Only a remnant would return; and the glory promised here would be achieved in the kingdom of our Lord Jesus Christ. “For the emptiers have emptied them out …” The great world military powers, perpetually the enemies of God, had seduced the heart of Israel (all of it); and they had rejected God and elevated a king and proceeded to build another worldly kingdom, becoming thereby themselves also enemies of God, which necessitated their being “emptied,” before the true “glory of Israel” could appear. That is exactly why that emptying was mentioned here in this verse. But Nahum would next describe prophetically the doom of Nineveh, as a judgment against the godless state, a doom that would continue to fall repeatedly throughout history upon all similar examples of the kingdom of man founded upon the rejection of God and rebellion against him. Is this pertinent now? Of course it is! Verse 3 “The shield of his mighty men is made red, the valiant men are in scarlet: the chariots flash with steel in the day of his preparation, and the cypress spears are brandished.“This verse, and through verse ten, is as powerful and brilliant a description of the siege and fall of a city as any ever written. No, it exceeds all others. “No other, of all the prophets, except Isaiah, can be said even to equal Nahum in boldness, ardor, and sublimity."[14] The words of this description tumble forth like hot rocks from a volcano. In one clause, the besiegers are in focus; and in the next, the besieged are seen. The doomed city is referred to as “she,” “they” and “he”; substantives appear without verbs; the staccato thunder of the wrath of God could not be contained in the arbitrary rules of rhetoric and grammar. The weapons of attackers and defenders alike are mentioned indiscriminately. It is the most remarkable montage ever produced, presenting with the most dramatic impact the burned palaces, the flood, the slaughter, the fleeing inhabitants, the battering rams and engines of warfare, the horses, chariots, and spears, the fevered anxiety, the drunken walk of the nobles, the looting of treasures, and the heartbreak of defeat!

There were miles of walls and buildings in Nineveh covered with friezes depicting captives from all the nations tortured and destroyed by Nineveh, the most cruel and heartless of all nations. There were the lines of captives, led by chains in their lips or ears; there were the brutal slaughter of whole populations, the slave-masters with their whips, and the burden-bearers with intolerable loads; there were the treasures of palaces and temples, and the arrogant king receiving tribute from humbled kings in the act of kissing his feet! The life of the city was built upon such things; but now it was happening to them! The efforts of modern Biblical critics to convert large sections of the holy Bible into “poetry” is in a great many instances foolishly impious. The Jews preserved the books as they were written; and while it may be true enough that some of our critics are pretty fair poets, their changing such a passage as the one before us into poetry requires altogether too much unlawful tampering with the sacred text to enable it to be received as a valid translation, which it is not! J. M. Powis Smith cites just a few of the problems confronted in making a poem out of this chapter: “The meter of this section is rough and irregular. (In other words, it is in no sense “poetry”… J.B.C.). Hexamaters are frequent … tetrameters are common; while a few pentameters appear. Uniformity can be attained only by taking unwarranted liberties with the text![15]We have stressed this because some are tempted to receive such man-made poems imposed upon the sacred text as “translations.” Nevertheless, some of the poems are valuable as commentary; and herewith we present this passage (Nahum 2:3-10) as it appears in the New English Bible. Translation it is not; but as commentary it certainly conveys a strong impression in general line with what the prophet wrote: The shield of the mighty man is red, his soldiers are clothed in scarlet. The chariots flash like flame when mustered in array; the chargers prance. The chariots rage in the streets, they rush to and fro through the squares; they gleam like torches they dart like lighting. The officers are summoned, they stumble as they go, they hasten to the wall, the mantelet is set up. The river gates are opened, the palace is in dismay, its mistress is stripped, she is carried off, her maidens lamenting, moaning like doves, and beating their breasts. Nineveh is like a pool whose waters run away. “Halt! Halt!” they cry; but none turns back. Plunder the silver, plunder the gold! There is no end of treasure, or wealth of every precious thing. Desolate! Desolation and ruin! Hearts faint, and knees tremble, anguish is on all loins, all faces grow pale. We shall leave the discernment of whether or not the above is “poetry” in any sense up to the individual. To us it appears as only the best that a good typesetter could do to convert masterful prose into weak poetry. How remarkable that anyone could hail the above effort as an improvement over what Nahum wrote! “Scarlet … red …” Fraser and others point out that this color identified the attackers as, “The fighting men of Media. Their shield are red, as are their cloaks. It was their favorite color."[16] While true enough, we believe there is another identification intended. Babylon which pressed the attack against Nineveh here was itself the third head of the seven-headed Scarlet Sea-Beast which the apostle John saw coming up out of the sea (Revelation 13:1 ff). Thus, it was a powerful suggestion that the ruin of Assyria would not mean the end of human oppression and wickedness, but only the emergence of another great world-power that would oppose God and oppress his people. Verse 4 “The chariots rage in the streets; they rush to and fro in the broad ways: the appearance of them is like torches; they run like lightnings.“A number of commentators mention the fact that some very fanciful interpretations have been imposed upon this verse. “Were it not so common a view, who could believe that sober men would attempt to see in words like these references to railroads, electric cars, and automobiles ? … It is an instance of the careless way in which men read Scripture."[17]What is meant, of course, is the war chariots of the victorious besiegers, glistening brightly in the sun from their polished metal weapons or ornaments, or perhaps carrying torches at night for the incineration of buildings in the ruined city. No actual description of such things was given, only a dramatic impression of swift and invincible destruction. It is not clear whether the chariots here belong to the defenders or the attackers; scholars may be cited as advocating either view. Verse 5 “He remembereth his nobles: they stumble in their march; they make haste to the wall thereof, and the mantelet is prepared.“Like this whole passage, Nahum 2:5 is impressionistic: “remembereth his nobles” shows the king’s hasty call for battle as the flood descended upon them and the attack was renewed; “stumble in their walk” appears to be a description of the drunken state of those who should have been able to defend the city. “Half-drunken, they totter and stumble as they hasten to the walls of the city."[18]“The mantelet is prepared …” Scholars do not agree on what the mantelet was, perhaps a “battering ram” if the reference is to an engine of the attackers, or “some defensive device” if the besieged prepared it. The thought is starkly clear. The great engines of warfare are brought into action. “Whether mantelet (on the side of the besiegers), or bulwark (on the side of the besieged) is uncertain."[19]Verse 6 “The gates of the rivers are opened, and the palace is dissolved.““The gates of the rivers are opened …” Many gates and multiple rivers are in view. Some sudden disaster had left the city defenseless. Although many have tried it, none has ever succeeded in devising a convincing record of just how such a disaster occurred. It is foolish to trust in any of the wild and complicated schemes alleged as the battle plan by which the Babylonians captured Nineveh. It was of the Lord, and not of the Babylonians alone. We do not certainly know how many rivers flooded, or why, nor how many gates were opened, nor how it could have taken Nineveh so completely by surprise. “The palace is dissolved …” Since the palace was built upon a high eminence within the city, it would appear that the flood could not have destroyed it. Therefore, it must have been dissolved by fire; but at just what juncture in the siege that occurred is not known. Verse 7 “And it is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating upon their breasts.“The text in a number of places here is not certain; and scholars are much perplexed as to the identity of the feminine person “uncovered” or “stripped” and “carried away” to the accompaniment of the weeping handmaidens. Some see it as a personification of Nineveh; the New English Bible makes it to be the queen; and others see it as a reference to the patron goddess of Assyria, Ishtar, humbled, and bemoaned by her regiments of sacred prostitutes. There is really no good reason to suppose that any such disasters did not occur. The ruin of Nineveh was complete, let the details be filled in anyway one chooses! J. M.P. Smith has this interesting comment: “The probability that the goddess of Nineveh is referred to here is certainly greater than that it is the queen. The latter played no conspicuous part in Assyrian history, but the goddess occupied a very large part in the minds of Assyrian monarchs. If it is the goddess, the maidens are probably the female devotees of Ishtar (the sacred prostitutes)."[20]Our own view is that the passage means any or all of the things suggested, because of the impressionistic nature of the description. Watts also took the same view of this as did Smith: “Ishtar’s temple was destroyed, her image broken, and the base taken away as booty. The slave-girls, or maidens, are the sacred harlots who were an important part of the Ishtar cult. Normally, they would dance in the temple; but now they marched away with gestures of grief."[21]Verse 8 “But Nineveh hath been from of old like a pool of water; yet they flee away. Stand, stand, they cry; but none looketh back.“Nineveh was like a pool of water fed by many streams, in that her citizens came from every land, being drawn to the city, not for patriotic or benign purposes, but solely for commercial greed and the pursuit of wealth. None of the peoples, or at least very few of them, felt any loyalty whatever to the city. When sudden destruction came, every man fled. The whole population deserted the defenses. Fear of the central tyranny had formed out of them a cohesive unity; and when that was destroyed, the city fragmented into a thousand fleeing groups of people. Verse 9 “Take ye the spoil of the silver, take the spoil of gold, for there is no end of the store, the glory of all goodly furniture.“It is idle to speculate on the obscure clause regarding, “the glory of all goodly furniture.” The meaning is clear enough, no matter what the particular shade of meaning might have been. Looting is the same in all ages and countries. The looting of Assyria is taking place in this verse; and no people who ever lived on earth knew any more about looting than the Assyrians; but now it was their turn to be the looted! What a fat city Assyria was! It was the grand central warehouse of looted treasures of the whole ancient world. Descriptions of the wealth of Assyria break down with superlatives. There was nothing else like it on earth; and yet all that wealth was carried away, leaving nothing but a mound of ruins forever! Verse 10 “She is empty, and void, and waste; and the heart melteth, and the knees smite together, and anguish is in all loins, and the faces of them all are waxed pale.“In the next chapter, Nahum added the thought that, “there is no assuaging of thy hurt,” (Nahum 3:19), concluding his prophecy with that word. Those commentators who try to make Nahum merely a poetic celebration of a past event neglect to tell us how “the poet” knew that Assyrian Nineveh would lay desolate for 25 centuries! “Empty … void … waste … no healing of thy bruise …” No more powerful or impressive prophecy was ever uttered; and it came at the very zenith of Assyria’s power and glory. It would have been impossible for even the Babylonian allies to take it, unless they had been providentially aided at exactly the right time. The city was stripped naked of all defenses; its gates were opened to a mighty army still present (although thrice defeated) and ready to take advantage of their opportunity, an Opportunity that was totally unexpected, either by the besieged or the besiegers. Verse 11 “Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked, the lion’s whelp, and none made them afraid?““The lion’s den, the cave, represents Nineveh; the predatory raids suggested the multiplied spoils seized from the conquered nations; the abundant prey stored in the lair suggests the insatiableness of Assyria; the lion and whelps point to Assyria’s nobles and citizens."[22]“Where is the den … etc.” Long a center of terror for the whole world, where was it when the blow fell? Where were the powers dreaded all over the earth? Where was the mighty king? Where was the rapacious army, red with the blood of all peoples? Where was it? Where is it now? Where has it ever been since “the day of the wrath of the Lord”? Verse 12 “The lion did tear in pieces enough for his whelps, and strangled for his lioness, and filled his caves with prey, and his dens with ravin.“Due to the remains of animals killed for prey, with leftovers decaying as new prey is brought in, a lion’s den is positively the foulest and most detestable place on earth, an apt figure indeed of the Assyrian capitol. Another view of the persons intended by this metaphor was that of Ironside, which seems preferable: “The lion is the king, and the lions and lionesses are his household who perished with him amid the flames of his palace."[23]Verse 13 “Behold, I am against thee, saith Jehovah of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions; and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.“The dilemma of Assyria’s destruction is evident in this extended figure of the lion’s dens. “How is it that with the strength and devastating power of a lion with a den unmolested and uncontested, with mate and offspring, and with unlimited prey to seize with impunity, the lair is utterly abandoned?"[24]The enigma is answered in the first clause, one of the most important in the prophecy and the one repeated in Nahum 3:5, “I am against thee, saith the Lord of hosts!” This verse identifies the Dasher in pieces of Nah 2:1; it is God who overthrew Nineveh. He had instruments of course, but the decision for the execution of wrath upon that bloody city was not made in the counsels of men, but at the throne of God. “I will burn … I will cut off …” “Of all the empires, Nineveh was the one most unashamedly founded upon force and cruelty."[25] How appropriate, therefore, was the execution of the wrath of God upon them. Thus is concluded this second chapter which forms a unit prophesying Nineveh’s destruction. The whole story is in this chapter; but Nahum proceeded then to emphasis it with another similar announcement of the true word of Jehovah, providing something of a recapitulation with the addition, of other significant and pertinent details in the final chapter.

Nahum 2:1

Nahum 2:1. The prophet is still making predictions against Nineveh, the capital of the Assyrian Empire. He that dasheth in pieces means the military force that was to come against the city and country. Before thy face denotes that the hostile army was to come into the immediate presence of the city. Keep the munition (military equipment) and the other phrases of the verse are said by way of warning that the city would need all of its reserves in the conflict coming upon it.

Nahum 2:2

Nahum 2:2. A natural question would be, why did the Lord have such a severe lot in store for the city ? The answer is that it was to be in return tor her cruelty against His people. It is true that God decreed the downfall of the nation of Israel, which is meant by the statement the Lord hath turned away the excellency of Jacob, and it was to be done through the agency of Assyria. But He never did approve of the motives of these heathen servants nor of the unnecessary cruelties which they used. The last clause is still a statement of the harsh treatment the Assyrians imposed upon Israel. This verse is Inserted by the prophet to explain why the Lord is predicting such a complete overthrow of the capital city of Nineveh.

Nahum 2:3

Nahum 2:3. His mighty men refers to the great men in the Babylonian army that will be invading Assyria. The red and scarlet has reference to the appearance of the equipment, caused either by the artificial coloring or by the reflection of the sun. It would make it Imposing in the sight of the intended victims and thus would tend to weaken their morale. Chariots with flaming torches has about the same meaning as the coloring appearance of the red above. The rapidity with which the wheels would revolve would cause them to reflect a glittering appearance as they sparkled in the sun. Fir trees comes from BEROWSH and Strong defines it, “A cypress (?) tree; hence a lance or a musical instrument (as made of that wood).” Terribly shaken are both from the one word RAAL and defined, “To reel, i.e. (figuratively) to brandish.” The whole clause means that in the operation against Nineveh the lances of the Babylonians will be brandished in a threatening manner.

Nahum 2:4

Nahum 2:4. The chariots in ancient times were used either tor purposes of transportation or as a war implement, more generally the latter. This verse is a prediction of the great numbers of the vehicles to be used in the attack upon Nineveh’s streets and the broad ways or open country. They were to be so numerous they would justle (jostle) one against another. Seem like torches and run like the lightnings is to be understood in about the same sense as the conditions for the sake of appearance in the preceding verse. Most of the war chariots had swords or large scythes attached to them in order to mow down the men of the enemy. These were made of bright metal and would give off the appearance of torches as they revolved on the wheels in the sunlight.

Nahum 2:5

Nahum 2:5. When the watchmen of Nineveh see the enemy approaching they will announce it to the king (or queen as the case may be). then he shall make preparations to defend the city. Recount his worthies. The king at Nineveh will investigate the conditions of his forces and will count up to learn the milttary strength he has in the way of good soldiers. But they will stumble (or falter) in the excitement at the hour as they prepare to defend the wall of the city. Defence is rendered “covering” or “coverer” in the margin, and the definition in the lexicon agrees with it.

The context also justifies the rendering, for the inside attempts at defence are already dealt with in the beginning of the verse and the defenders have had their failure. After this is when they find that the defence shall be prepared. It means that after the citizens of Nineveh have made their excited attempt to protect the city and march out to the wall, they will find that the invadIng forces maintaining the Siege will have provided themselves with this protecting “covering.”

Nahum 2:6

Nahum 2:6. As a result of the conditions described in the preceding paragraph, the gates of the city were forced open by the besiegers and the soldiers entered the place. With a reversal of the expectations or the citizens, we are not surprIsed that the palace was dissolved.

Nahum 2:7

Nahum 2:7. Huzzab is capitallzed as if it were a proper name, but Strong says it is not. His definition of the original is, “A primitive root; to station, In various applications (literal or figurative).” It means that the station or spot where the palace stood will be taken and the chief inhabitant of it will be led away captive. Also, the attendants of the palace will accompany said person in a procession of mourning, tabering or drumming, beating upon their breasts in their despair.

Nahum 2:8

Nahum 2:8. The lexicon definition for pool uses a stronger word and calls it a reservoir which denotes a larger body. It represents Nineveh as a piace containing many people which the history and geography of the city will bear out. Yet they, etc., means they of this reservoir of people will flee when they see the invading army coming. Stand, stand. is the cry of the more resolute inhabitants trying to stop the fleeing citizens, but they will not be able to stop the fleeing which will have become what is vlrtually a panic of fear and desperation.

Nahum 2:9

Nahum 2:9. Take ye the spoil is a form of prediction that the invader will take the valuables ot the city as a spoil of war. None end of the store denotes that there was much wealth in the ctty of Nineveh. Pleasant furniture means the vessels in which these precious metals were kept, including the gold or silver contained therein.

Nahum 2:10

Nahum 2:10. Empty and void and waste is a prediction of the utter ruin that was to come upon the city. The rest at the verse is a description of the agitated state of mind that the citizens in the city will experience at the destruction of their city. Faces gather blackness is a somewhat unusual rendering with regard to the last word. Moffatt renders it “black fear,” while the American Standard Version gives us “waxed pale.” Strong defines the original “Inuminated, I.e. a glow ; as noun, a flush (at anxiety).” Whatever particular translation we adopt, it is clear that the terrible disturbance within the city was to have its effect upon the facial expression of the citizens. It will be helpful to quote a paragraph from history that shows the fulfillment of this eventrul revolution as follows: “Saracus, who came to the throne towards the end of the 7th century B.C., was the last of the long line of Assyrian kings.

For nearly or quite six centuries the Ninevite kings had now lorded it over the East. There was scarcely a state in all western Asia that during this time had not, in the language of the royal inscriptions, ‘borne the heavy yoke of their lordship,’ scarcely a peopIe that had not suffered their cruel punishments. or tasted the bitterness at entorced exile. But now swift misfortunes were bearing down upon the oppressor from every quarter. Egypt revolted and tore Syria away tram the empire; from the mountain defiles on the east issued the armies of the recent·grown empire of the Aryan Medes, led by the renowned Cyaxres; from the southern lowlands, anxious to aid In the overthrow or the hated oppressor, the Babylonians joined the Medes as allies, and together they laid close siege to Nineveh. The city was finally taken and sacked [plundered], and dominion passed away forever from the proud capital. Two hundred years later, when Xenophon with his Ten Thousand Greeks, in his memorable retreat passed the spot, the once great City was a crumbling mass of ruins at which he could not even learn the name."-Myers, Ancient History, page 66.

Nahum 2:11-13

Nahum 2:11·13. These verses are grouped into one paragraph because they all are on the same subject. The terms are generally all used figuratively, especially the lions and their breed. The heroes and leaders of the Assyrian nation are likened to the lions because of their savage treatment of men and women wbo fell into their hands. They showed no mercy toward others and now the Lord will bring a nation against them that wlll burn their chariots and slay their strong men. (See historical quotation.)