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Cotton

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Popular Cyclopedia of Biblical Literature by John Kitto (1856)

Cotton is well known to be a wool-like substance which envelopes the seeds, and is contained within the roundish-pointed capsule or fruit of the cotton-shrub. Everyone also knows that cotton has, from the earliest ages, been characteristic of India. But in the present day cotton, by the aid of machinery, has been manufactured in this country on so extensive a scale, and sold at so cheap a rate, as to have driven the manufacture of India almost entirely out of the market. Still, however, until a very recent period, the calicoes and chintzes of India formed very extensive articles of commerce from that country to Europe. India possesses two very distinct species of plants from which cotton is obtained: 1. K. Gossipium herbaceum of botanists, of which there are several varieties, some of which have spread north, and also into the south of Europe, and into Africa. 2. Gossipium arboreum, or cotton-tree, which is little cultivated on account of its small produce, but which yields a fine kind of cotton. This must not be confounded, as it often is, with the silk-cotton tree, or Bombyx heptaphyllum, which does not yield a cotton fit for spinning. Cotton is now chiefly cultivated in Central India, from whence it is carried to and exported from Broach. It is also largely cultivated in the districts of the Bombay Presidency, as also in that of Madras, but less in Bengal, except for home manufacture, which of course requires a large supply, where so large a population are all clothed in cotton. The supplies of cotton which we derive from America are obtained from two entirely distinct species—Gossipium Barbadense, of which different varieties yield the Sea Island, Upland, Georgian, and the New Orleans cottons; while G. Peruvianum yields the Brazil, Pernambuco, and other South American cottons. These species are original natives of America. It is probable that cotton was imported into Egypt and known to the Hebrews, but it is extremely difficult to prove the fact: the subject has been extensively investigated, but the point is still undetermined.

American Tract Society Bible Dictionary by American Tract Society (1859) ↑

Was a native product of India, and perhaps of Egypt, and is supposed to be intended in some of the passages where the English version has "fine linen." It had been much disputed whether cotton clothe was used by the ancient Hebrews and Egyptian mummies were wrapped, proves that this material was sometimes used, especially for children. See FLAX, LINEN.\par

Smith's Bible Dictionary by William Smith (1863) ↑

Cotton. Cotton is now both grown and manufactured in various parts of Syria and Palestine; but there is no proof that, till they came in contact with Persia, the Hebrews generally knew of it as a distinct fabric from linen. See Linen.

Fausset's Bible Dictionary by Andrew Robert Fausset (1878) ↑

Karpas. KJV has "green" (Est 1:6), where "cotton" ought to be; for kurpasa in Sanskrit and kindred terms of other eastern languages means "cotton." Cotton was manufactured, though not grown, anciently in Egypt. In India is the earliest record of its use for dress.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature by John McClintock & James Strong (1880) ↑

(from the Arab name kutun), the well-known wool-like substance which envelops the seeds, and is contained within the roundish-pointed capsule or fruit of the cotton-shrub. Every one also knows that cotton has, from the earliest ages, been characteristic of India. Indeed, it has been well remarked that, as from early times sheet’s wool has been principally employed for clothing in Palestine and Syria, in Asia Minor, Greece, Italy, and Spain, hemp in the northern countries of Europe, and flax in Egypt, so cotton has always been employed for the same purpose in India, and silk in China. In the present day, cotton, by the aid of machinery, has been manufactured in this country on so extensive a scale, and sold at so cheap a rate, as to drive the manufactures of India almost entirely out of the market. But still, until a very recent period, the calicoes and chintzes of India formed very extensive articles of commerce from that country to Europe. For the investigation of the early history of cotton, we are chiefly indebted to the earliest notices of this commerce; before adducing these, however, we may briefly notice the particular plants and countries from which cotton is obtained. India possesses two very distinct species: 1. Gossypium herbaceum of botanists, of which there are several varieties, some of which have spread north, and also into the south of Europe, and into Africa. 2. Gossypium arboreum, or cotton-tree, which is little cultivated on account of its small produce, but which yields a fine kind of cotton. This must not be confounded, as it often is, with the silk-cotton tree, or Bomntyx heptaphyllum, which does not yield a cotton fit for spinning. Cotton from these kinds is now chiefly cultivated in Central India, from whence it is carried to and exported from Broach. It is also largely cultivated in the districts of the Bombay Presidency, as also in that of Madras, but less in Bengal, except for home manufacture, which of course requires a large supply, where so large a population are all clothed in cotton. American cotton is obtained from two entirely distinct species — Gossypisum Barbadense, of which different varieties yield the Sea Island, Upland, Georgian, and the New Orleans cottons; while G. Peruvianum yields the Brazil, Pernambuco, and other South American cottons. These species are original natives of America. The Gossypiusm herbaceum, a figure of which is annexed, is probably the species known to the ancients. (See Penny Cyclopaedia, s.v. Gossypium.)

This substance is no doubt denoted by the term כִּרְפִּס, karpas’ (whence Gr. κάρπασος, Lat. carbasus, from Sanscr. karpas), of Est 1:6, which the A. V. renders “green” (Sept. καρπάσινος, Vulg. carbasinus). There is considerable doubt, however, whether under שֵׁשׁ, saesh, in the earlier, and בּוּוֹ, buts, in the later books of the O.T. rendered in the A. V. “white linen,” “fine linen,” etc., cotton may not have been included as well. Both these latter terms are said by Gesenius to be from roots signifying originally mere whiteness; a sense said also to inhere in the word בִּד, bad, used sometimes instead of, and sometimes together with shesh to mean the fabric. In Eze 27:7; Eze 27:16, shesh is mentioned as imported into Tyre from Egypt, and buts as from Syria. Each is found in turn coupled with אִרְגָּמָן(argamon’), in the sense of “purple and fine linen,” i.e. the most showy and costly apparel (comp. Pro 21:22, with Est 8:15). The dress of the Egyptian priests, at any rate in their ministrations, was without doubt of linen (Herod. 2:37), in spite of Pliny’s assertion (19, 1, 2) that they preferred cotton. Yet cotton garments for the worship of the temples is said to be mentioned on the Rosetta stone (Wilkinson, Anc. Eg. 3. 117). The same was the case with the Jewish ephod and other priestly attire, in which we cannot suppose any carelessness to have prevailed. If, however, a Jew happened to have a piece of cotton cloth, he probably would not be deterred by any scruple about the heterogenea of Deu 22:2, from wearing that and linen together. There is, however, no word for the cotton plant (like פַּשְׁתֶּהfor flax) in the Hebrew, nor any reason to suppose that there was any early knowledge of the fabric in Palestine. SEE LINEN.

The Egyptian mummy swathings also, many of which are said to remain as good as when fresh from the loom, are decided, after much controversy and minute analysis, to have been of linen, and not cotton (Egypt. Antiq. in the Lib. Of Entertaining Knowl. 2:182). The very difficulty of deciding, however, shows how easily even scientific observers may mistake, and, much more, how impossible it would have been for ancient popular writers to avoid confusion. Even Greek naturalists sometimes clearly include “cotton” under λίνον. The same appears to be true of ὀθόνη, ὀθόνιον, and the whole class of words signifying white textile vegetable fabrics. From the proper Oriental name for the article karpas, with which either their Alexandrian or Parthian intercourse might familiarize them, the Latins borrowed carbasus, completely current in poetical use in the golden and silver period of Latinity, for sails, awnings, etc. Varro knew of tree-wool on the authority of Ctesias contemporary with Herodotus. The Greeks, through the commercial consequences of Alexander’s conquests, must have known of cotton cloth, and more or less of the plant. Amasis indeed (about B.C. 540) sent as a present from Egypt a corset ornamented with gold and “tree-wool” (ἐρίοισι ἀπὸ ξύλου, Herod. 3, 47), which Pliny says was still existing in his time in a temple in Rhodes, and that the minuteness of its fibre had provoked the experiments of the curious. Cotton was manufactured and worn extensively in Egypt, but extant monuments give no proof of its growth, as in the case of flax, in that country (Wilkinson, ut sup. p. 116-139, and plate No. 356); indeed, had it been a general product, we could scarcely have missed finding some trace of it in the monumental details of ancient Egyptian arts, trades, etc.; but especially when Pliny (A.D. 115) asserts that cotton was then grown in Egypt, a statement confirmed by Julius Pollux (a century later), we can hardly resist the inference that, at least as a curiosity and as an experiment, some plantations existed there. This is the more likely, since we find the cotton-tree — (Gossypium arboreum, less usual than, and distinct from, the cotton plant, Gossyp. herbac.) mentioned still by Pliny as the only remarkable tree of the adjacent Ethiopia; and since Arabia, on its other side, appears to have known cotton from time immemorial, to grow it in abundance, and in parts to be highly favorable to that product. In India, however, we have the earliest records of the use of cotton for dress, of which, including the starching of it, some curious traces are found as early as 800 B.C., in the Institutes of enu; also (it is said, on the authority of Prof. Wilson) in the Rig-Veda, 105, v. 8. (For these and some other curious antiquities of the subject, see Royle’s Culture and Conmmerce of Cotton in India, p. 117-122.)

Cotton is now both grown and manufactured in various parts of Syria and Palestine, and, owing probably to its being less conductive of heat, seems preferred for turbans and shirts to linen; but there is no proof that, till they came in contact with Persia, the Hebrews generally knew of it as a distinct fabric from linen, whilst the negative proof of language and the probabilities of fact offer a strong presumption that, if they obtained it at all in commerce, they confounded it with linen under the terms shesh or buts. The greater cleanliness and durability of linen probably established its superiority over cotton for sepulchral purposes in the N.T. period, by which time the latter must have been commonly known, and thus there is no reason for assigning cotton as the material of the “linen clothes” (ὀθόνια) of which we read. (For the whole subject, see Yates’s Textrinum Antiquorun, pt. 1, chap. 6, and app. D.) SEE BOTANY.

Jewish Encyclopedia by Isidore Singer (ed.) (1906) ↑

By: Morris Jastrow, Jr., John Dyneley Prince

This word does not occur in the A. V., but express mention is made of the material in Esth. i. 6, where it is stated that in the court of the king's palace-garden were "white, green, and blue hangings." The Hebrew word here translated "green" is "karpas" (Greek, καρπάσια). It should probably be rendered "cotton" (so R. V., margin) or, more accurately, "cotton muslin." It is plainly a loan-word from the Persian "karpâs" (fine linen), which itself goes back to the Sanskrit "karpâsa" (cotton). The English "cotton" is probably a loanword from the Arabic "ḳutun," through the Spanish and French "coton."

It is quite evident that cotton grew and was used for clothing in very ancient times in India. Although the nature of cotton was plainly known as early as Herodotus (iii. 106), it was the eastern conquests of Alexander that first made the Greeks, and subsequently other Western nations, acquainted with cotton fabrics. The Latins were especially familiar with it (compare Strabo, 15, § 71; Lucan, iii. 209, etc.), although "carbasus" was also applied to fine linen and cambric (see Yates, "Textrinum Antiquorum," i. 338 et seq.).

The cultivation of the cotton-plant (Gossypium herbaceum) spread from India throughout the entire East. It is now one of the most important staples of Palestine. The botanically allied cotton-shrub (Gossypium arboreum) probably originated in Egypt, more particularly in Abyssinia. It was formerly extensively cultivated in Lower Egypt, but was later driven out by the superior Gossypium herbaceum. This probably explains the fact that the Egyptians were not acquainted with cotton before the time of the Greek conquest in 333 B.C.

Dictionary of the Bible by James Hastings (1909) ↑

COTTON is the better tr. [Note: translate or translation.] (so RVm [Note: Revised Version margin.] ) of karpas, which in AV [Note: Authorized Version.] and RV [Note: Revised Version.] is tr. [Note: translate or translation.] ‘green,’ Est 1:6. It was either muslin or calico.

E. W. G. Masterman.

International Standard Bible Encyclopedia by James Orr (ed.) (1915) ↑

kot´’n (כּרפס, karpaṣ is the better translation, as in the Revised Version, margin, where the King James Version and the Revised Version (British and American) have “green” in Est 1:6): The Hebrew karpaṣ is from the Persian kirpas and the Sanskrit karpāsa, “the cotton plant.” The derived words originally meant “muslin” or “calico,” but in classical times the use of words allied to karpaṣ̌ - in Greek and Latin - was extended to include linen. The probability is in favor of “cotton” in Est 1:6. This is the product of Gossypium herbaceum, a plant originally from India but now cultivated in many other lands.

Aquifer Open Bible Dictionary by Mission Mutual, adapted from the Tyndale Open Bible Dictionary (2023)

A soft, white, fibrous material that comes from plants of the mallow family (genus Gossypium). These fibers surround the seeds in its round seed pod (called a boll). People weave cotton into thread and cloth (Isaiah 19:9).

Cotton plants or shrubs grow in warm climates. They are valuable both for the soft white fiber attached to their seeds and for the oil that can be extracted from these seeds.

The "white linen" in Esther 1:6 is almost certainly referring to Levant cotton (Gossypium herbaceum). This type of cotton has been grown since ancient times in the Far East. Alexander the Great brought cotton back to the western world from India.

The Jewish people probably became familiar with cotton during the time they were held captive in Persia under King Ahasuerus.

See Cloth and Cloth Manufacturing.

Aquifer Open Bible Dictionary © 2026 Mission Mutual, an adaptation of the Tyndale Open Bible Dictionary © 2023 Tyndale House Publishers. Licensed under CC BY-SA 4.0.

Plants and Trees in the Bible (UBS) by United Bible Societies

References:

Hebrew חוֹרַי (choray)
Hebrew כַּרְפַּס (karpas)

Discussion:

Cotton Gossypium herbaceum has been grown and woven in the Indus Valley (now Pakistan) for at least five thousand years. Pieces of cotton cloth that old have been found there. However, it was not grown in the land of Israel until a few centuries before Christ.

The story of Esther takes place in Babylon in the time of Ahasuerus (= Xerxes) 485–465 B.C. By that time both cotton and flax products were probably traded back and forth throughout the Babylonian Empire, and the cultivation of both was probably expanding, although the area of India, Pakistan, and Babylonia would have been the area of largest production. Herodotus, in the fifth century B.C., mentions “trees that bear wool” from India.

The writer of Esther describes fabric made from karpas, a Hebrew word that comes from Sanskrit, a language spoken long ago in India, where cotton was domesticated. That may be evidence that karpas probably refers to cotton alone, particularly since the Hebrew word buts is probably used for “linen” in the same verse.

Some botanists have stated that some of the “linen” mentioned in the Scriptures may actually be cotton, especially in the later books of the Old Testament, written when cotton would have been well known. Also, the forty-nine references to the Hebrew word tekeleth, usually translated “blue” or “purple” and often in conjunction with argamon, may have been cotton yarn, though some scholars hold that this material must have been wool.

ISA 19:9, an oracle about Egypt, refers to the “weavers of white cotton [choray ],” parallel to “workers in combed flax.” This supports the contention that cotton was well established in Egypt in Old Testament times, at least by the time of the Israelite monarchy.

Description:

The original Indian and Arabian type of cotton (“Levant cotton”) grows to 2 meters (7 feet) in height, with soft, lobed leaves (like its relatives the hibiscus and the hollyhock). The mallow-like flowers are yellow with a purple center. When the flower matures, the boll underneath puffs out and eventually splits, revealing a mass of fine white filaments that we know as “cotton wool.”

Special significance:

The main use for cotton has always been to make cloth. It is also used in medicine (for swabs) and in various industries.

Translation:

Cotton is now grown extensively throughout the world, especially in warm, dry areas. The Tree Cotton Gossypium arboreum is native to North Africa and is now grown in Upper Egypt. Another species, Upland Cotton Gossypium barbadense, grows in the West Indies. Egypt, India, China, and Nigeria all raise cotton in great quantities since it is their most important textile. If a transliteration of cotton from a major language is needed, adaptations of the following are advised: French cotonnier; Portuguese algodão, algodeiro; Spanish algodonero; Arabic kutun; and English cotton.

EST 1:6 a: “There were white cotton curtains and blue hangings” renders the Hebrew phrase chur choray utekeleth.Versions of Esther that have just one object mentioned here (NIV, NLT, GW, NJB) apparently take utekeleth (“and blue”) as ascribing a second color for the object karpas. The versions that have two objects (RSV, NRSV, REB, NAB) take chur karpas as white curtains or hangings and tekeleth as blue curtains or hangings.

Even if the translator’s people do not actually grow cotton, they know it from the cloth sellers and will have a name for it. Failing that, a transliteration from a major language is recommended.

In terms of the material in EST 1:6 a, my order of preference in English models is:

1. “blue and white cotton curtains” (GNB, CEV);

2. “[hangings of] white cotton and blue wool ” (NJPSV);

3. “white and violet hangings” (NJB, which does not mention any materials);

4. “hangings of white and blue linen ” (NIV; similarly NLT);

5. “white and violet hangings of linen and cotton ” (Bush).

Plants and Trees in the Bible © United Bible Societies. Licensed under CC BY-SA 4.0.

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