Avoiding Strife
Pro_3:30; Pro_17:14; Pro_20:3; Pro_25:8-10; Rom_13:13; Php_2:3.
How To Rid Strife
Pro_22:10.
The Beginning Of Strife
Pro_17:14.
The Place Where Strife Exists
Jam_3:13-16.
Those That Love Strife
Pro_17:19.
Those That Meddle With Strife
Pro_26:17.
What Brings Forth Strife
Pro_30:33.
What Stirs Up Strifes
Pro_10:12.
Where Strife Ceases
Pro_26:20.
Who Appeases Strife
Pro_15:18.
Who Has Strife Among Them
1Co_3:3.
Who Kindles Strife
Pro_26:20-21.
Who Sows Strife
Pro_16:28.
Who Stirs Up Strife
Pro_15:18; Pro_28:25; Pro_29:22.
Why You Should Avoid Strife
Pro_25:8-10.
It was not unnatural that strongly marked varieties of character and opinion should appear in the living Apostolic Church, for the proverb ‘many men, many minds’ had its application there as elsewhere.
1. Party-spirit (ἔñéò, ἐñéèåßá), which was stimulated by the free institutions of the Hellenic city-States, soon invaded the equally democratic Christian communities. The result was a species of religious warfare which no doubt afforded a certain evidence of the vitality of the primitive faith; but the last thing which St. Paul, Apollos, and Cephas desired was that they should be constituted leaders of rival sects and acclaimed by eager partisans. In his First Letter to the Corinthian church St. Paul gravely rebukes a divisive, quarrelsome spirit, and endeavours to divert the strong currents of religious life into better channels (1Co_1:10-13).
2. But St. Paul himself was compelled, like Jeremiah (Jer_15:10), to be a man of strife. Against Jews and Judaizers he had to fight the battle of spiritual freedom. His gospel inevitably created antagonisms wherever he preached it. ‘Fightings (ìÜ÷áé) without’ as well as ‘fears within’ were his appointed lot (2Co_7:5). In things indifferent he was the most yielding of men (1Co_9:19-22), but on matters of principle he would not give place to any one for an hour (Gal_2:5). He withstood even St. Peter to the face (Gal_2:11). And, when he had largely succeeded in exorcizing the legal spirit from the Church, he was obliged, in his old age, to sharpen his weapons once more, and begin an entirely new battle with an incipient Gnosticism (see Colossians).
3. Whilst St. Paul was a keen controversialist, he never wrote a letter that did not contain the word ‘peace.’ He pleaded with his fellow-workers (e.g. Euodia and Syntyche, Php_4:2; cf. Rom_12:16; Rom_15:5, 2Co_13:11) to be of one mind; and he urged the Christians of Rome to be at peace, if possible, with all men (Rom_12:18). His dispute with Barnabas is described as a ðáñïîõóìüò, a sharp contention (Act_15:39). Human frailty mingled in both these apostles with what was very noble and honourable. Their quarrel was one of which only good men were capable. It was essentially a conflict of ideals, a strife between justice on the one hand and generosity on the other. ὁ Ðáῦëïò ἐîÞôåé ôὸ äßêáéïí, ὁ ÂáñíÜâáò ôὸ öéëÜíèñùðïí (Chrysostom, Hom. in Acta Apost. xxxiv.).
4. The infection of the sub-Apostolic Church by the subtleties of the full-blown Gnostic system led to a widespread, barren warfare of words (ëïãïìá÷ßá, 1Ti_6:4), far removed from the realities of the Christian conflict with sin. This condition of things is reflected in the Pastoral Letters, which charge all believers ‘that they strive not about words, to no profit’ (2Ti_2:14). Empty discussions merely engendered strifes (ìÜ÷áò, 2Ti_2:23), and the bond-servant of Christ must not strive (ïὐ äåῖ ìÜ÷åóèáé, 2Ti_2:24).
5. There is, however, an altogether different kind of strife, which at once commends itself to the Christian heart and conscience. St. Paul indicates its nature by two words of the arena-ἀãùíßæïìáé and ἀèëÝù, with their compounds. To strive for the incorruptible crown (1Co_9:25); to labour and strive as a servant of God, cheered by a sense of His own mighty working in us (Col_1:29); to invite others to strive with us in their prayers (Rom_15:30); and, again, to strive for Christ’s sake in the spirit of a soldier or an athlete, and to do it lawfully (2Ti_2:5); to strive, in spiritual fellowship with others, for the faith of the gospel (Php_1:27)-all this seems to the Apostle to be of the very essence of the Christian life. In that life, as the writer to the Hebrews indicates (Heb_12:4), men may at last have to resist unto blood, striving against (antagonizing) sin.
James Strahan.