Acts 2:8-11 And how hear we every man in our own tongue, wherein we were born? Parthians, (of foreign origin; a Parthian, i.e. inhabitant of Parthia:--Parthian.) and Medes,(inhabitant of Media:--Mede.) and Elamites,(of Hebrew origin (5867); an Elamite or Persian:--Elamite.) and the dwellers in Mesopotamia,(as lying between the Euphrates and the Tigris; compare 0763), a region of Asia:--Mesopotamia.) and in Judaea,( a region of Palestine:--Judaea.) and Cappadocia, in Pontus,(a sea; Pontus, a region of Asia Minor:--Pontus. and Asia,( (usually) only its western shore:--Asia. Phrygia,( and Pamphylia, in Egypt,(Ægyptus, the land of the Nile:--Egypt.) and in the parts of Libya about Cyrene,(Cyrene, a region of Africa:--Cyrene) and strangers ((be) dwelling (which were) there, stranger.)of Rome, Jews and proselytes, (an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism) Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Began to speak with other tongues. In other languages than their native tongue. The languages which they spoke are specified in @Ac 2:9-11.
As the Spirit gave them utterance. As the Spirit gave them power to speak. This language implies plainly that they were now endued with a faculty of speaking languages which they had not before learned. Their native tongue was that of Galilee, a somewhat barbarous dialect of the common language used in Judea, the Syro-Chaldaic. It is possible that some of them might have been partially acquainted with the Greek and Latin, as both of them were spoken among the Jews to some extent; but there is not the slightest evidence that they were acquainted with the languages of the different nations afterwards specified. Various attempts have been made to account for this remarkable phenomenon, without supposing it to be a miracle. But the natural and obvious meaning of the passage is, that they were endowed by the miraculous power of the Holy Ghost with ability to speak foreign languages, and languages to them before unknown. It does not appear that each one had the power of speaking all the languages which are specified, (Ac 2:9-11,) but that this ability was among them, and that together they could speak these languages; probably some one, and some another.
1 Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: "divers kinds" 1085. genos
Search for G1085 in KJVSL
genoV genos ghen'-os
from 1096; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
1 Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. "diversities of tongues"
Same word. 1085. genos
Search for G1085 in KJVSL
genoV genos ghen'-os
from 1096; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
From this it appears that the power was well known in the church, and was not confined to the apostles. This also may show that, in the case in the Acts, the power was conferred on other members of the church as well as the apostles.
(4.) It was very important that they should be endowed with this power in their great work. They were going forth to preach to all nations; and though the Greek and Roman tongues were extensively spoken, yet their use was not universal; nor is it known that the apostles were skilled in those languages. To preach to all nations, it was indispensable that they should be able to understand their language. And it was necessary that they should be endowed with ability to speak them without the slow process of being compelled to learn them.
(5.) One design was to establish the gospel by means of miracles. Yet no miracle could be more striking than the power of conveying their sentiments at once into all the languages of the earth. When it is remembered what a slow and toilsome process it is to learn a foreign tongue, this would be regarded by the heathen as one of the most striking miracles which were ever wrought in the establishment of the Christian faith, 1Co 14:22,24-25.
Hence Paul's statement I speak in languages more that you all. That is "tongues". That is why he said if you speak in languages with no one understanding, he would rather speak 5 words with understanding. Misuse of this gift is a travesty in the church, as praying in an unknown tongue and should not be even spoken in any of the churches as a gift from God.
1Cr 14:5 I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1Cr 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1Cr 14:18 I thank my God, I speak with tongues more than ye all:
Don't forbid this gift, because it is spreading the Gospel to the whole world, but as it is spread the need for this gift gets smaller and smaller.
In Christ: Phillip