Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. Do you not remember that while I was still with you, I was telling you these things? And you know what restrains him now, so that in his time he will be revealed. For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. 2 Thessalonians 2:1-12. (NASB)
When Paul was witting this passage of Scripture we have to remember that Paul was obeying the leading of the Holy Spirit, which in part would have been a need to keep the churches in a state of readiness. For although Paul himself could not have known when the actual day of the Lord would come, he was taught of Christ and therefore just as the other apostles received from the Lord an injunction to be mindful of the Lord’s return, so Paul could have done no other thing but to remind the churches to be sober and dressed in readiness for the Day of The Lord.
This passage clearly sets the subject at hand in that precise context. In doing so Paul speaks about being “gathered together unto Him”. As this is “The Day of The Lord” being spoken of, this gathering must include not only the Thessalonian church, but it must include all the churches as well as those who are asleep in Christ. The Ten Virgins passage deals with the latter, (those who are asleep) but this passage as well as 1 Thessalonians Chapter 5 deals with those who are alive. We also have to remember that the 1st letter to the Thessalonians was written first and would have been read and believed before the 2nd Letter to the Thessalonians. So when Paul speaks about being “gathered unto Him (Christ)” here in the 2nd letter he is speaking in the context of having said “For [you] know perfectly that the day of the Lord so cometh as a thief in the night” (v3), in the 1st letter. All the things which Paul previously taught through speech and confirmed in a letter; about apostasy [coming] first, and the man of lawlessness [being] revealed, [called] the son of destruction, who opposes and exalts himself above every so-called god or object of worship, [taking] his seat in the temple of God, displaying himself as being God; are now reminded by his second written Word. The spoken Word was in the 1st letter and the written Word was in the 2nd letter because Paul was absent when the 2nd letter became necessary and could not have been spoken.
The cause was deception which was coming upon this church, and although the first letter also speaks about “being disturbed” this disturbance was possible because Paul himself was being persecuted. To this Paul sent timothy as a comfort and as an encouragement. There is no evidence that the persecution which the Thessalonians were experiencing themselves was a “disturbance”.
Although we do not read in either of these two passages that this gathering is in the air, what we do read is that there is a gathering, which precedes the coming of the Lord as a thief in the night, and that this coming of the Lord as a thief in the night is itself preceded by apostasy (first), and the revealing of the Man of Sin [second]. The revealing of this man of sin whilst it is conditional, his activities, as described in this passage are not conditional to the gathering. They are merely descriptive of his intentions and subsequent actions after he is revealed. Paul then says “and you know what retrains him now, so that in his time he will be revealed.” (v6) The restraint spoken of here is a restraint of an outcome, and the outcome is the appearing of the man of sin. The man of sin has a time and the time is appointed by God Himself. Though he is wicked, even as Satan is wicked, he cannot just appear to suit himself; neither can Satan just make it happen. It is an appointed time and he will be restrained from being revealed until that which restrains ceases to retrain him. What is it which restrains? It is the preaching of the Gospel of grace by the power of The Holy Spirit. We need also to keep to the reason as to why this man of sin is eventually released upon the earth. It is to [deceive] those who perish, because “they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness.”
It is also necessary to make a distinction between the man of sin being “revealed” and his principle blasphemies, declaring himself to be God and thereby causing those who see him to worship him as God.
When Jesus was crucified the inscription or the charge above the Lord’s head was “King of the Jews”. This was the only legal basis for The Lord’s death sentence under Roman law. When The Lord asked the disciples “who do men say that I Am” Peter was able to declare “Thou art the Christ, The Son of the Living God.” One time we read how the people wanted to take Jesus and declare Him “King”, (John 6:15) but The Lord prevented it from happening. When The Lord came into Caesarea Philippi He also forbade the disciples to reveal that He was the Christ. Yet Jesus also made preparation for his triumphant entrance into Jerusalem as “King”, fulfilling the prophecy “SAY TO THE DAUGHTER OF ZION, ‘BEHOLD YOUR KING IS COMING TO YOU, GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.’”. Matthew 21:1-11. In this triumphal entrance into Jerusalem Jesus was understood to be a prophet though He comes in fulfilment of a prophecy which speaks of Christ as King, to the daughter of Zion; even Israel. The fact that He was the Christ of God was by this time hidden. (v11). Though the singing in this passage is in accordance with prophecy, the words spoken are in accordance with the understanding of men. Jeremiah 11:20 & 12:2b-4.
This entrance into Jerusalem by Jesus, as King, is the same in meaning as the words “when that which retrains is taken out of the way” and corresponds to the man of sin being declared and accepted through lying signs and wonders as a prophet of God and thereafter as Christ. Just as Jesus made this entrance into Jerusalem and was thereafter understood to be a prophet, so in his day of being revealed will the man of sin also be declared a prophet of God! That which restrains, namely the preaching of The Gospel of Grace, will be taken out of the way by the bride being raptured into the air to meet with Christ Who will be hidden in the clouds. Thereafter this same “prophet of God” will show himself to be the Christ of God as well by seeming to be raised from the dead; a political prophet to a religious messiah. He will be helped in this by another prophet who has the same power as the first prophet but whose determination is to cause all men to worship the first prophet (Beast). Revelations Chapter 13.
At this time Both Christ Himself as True Christ and the man of sin as anti-christ will complete the number of days allotted before the true end of this age comes; Christ as the Bridegroom and the man of sin as a blasphemer in Jerusalem. During this same time the two witnesses will fulfil their purpose and calling for 1260 days (Revelations Chapter 11) in restraint of the wickedness of that day after which the beast will come up out of the abyss and destroy them. This destruction causes some to celebrate. After three and a half days these two witnesses are raised from the dead and are called up to the clouds after which a great earthquake destroys a tenth of the city and causes through great fear some to glorify God in the heavens. What follows this is the revelation of true wickedness, even the man of sin. Not simply the king of the Jews, but the resuscitated false messiah. What follows this revelation of that man will be so wicked that his wickedness is retrained only by a restraint of days not a restraint of the two witnesses or the preaching of the Gospel of Grace.
To understand how the man of sin is both a political man fulfilling the need for “peace peace” in that day, and afterwards becoming a blasphemer is not easy. The man of the first three and a half years, is wounded with a fatal wound, yet he is resuscitated from the dead and the beast of the abyss takes possession of his body and becomes the very fulfilment of the mystery of iniquity which is the last hour of this age and the beginning of the reign of Satan himself in visibility of a man and an idol speaking with the voice of a man; speaking blasphemies and causing all that do not worship him to be put to death. From Revelations 11 we read that after the two witnesses have finished their prophesying then the beast comes up out of the sea. The end of this age is the culmination of a blasphemy which began with Judas Iscariot and will conclude in this man of sin. He is a king. He is one of seven kings. He is the fifth of seven kings. He is also an eight King.
It is also the beginning of the reign of the Kingdom of Heaven, though at this time it is a reigning from the clouds. The removal of the two witnesses into heaven by a cloud outrages the nations who previously through fear were compelled to glorify God, and in that rage Satan as the red dragon is finally cast down to the earth having just a short time to remain. The time allotted for the Red Dragon is three and a half years.
To understand whether anyone can be saved during this period of seven years it is only necessary to understand that as long as the Gospel of Grace is preached then men can be saved. Once the Bride having made ready, and is raptured, there will be no more the preaching of the gospel in the nations. After this rapture of the Bride those who are left will be perfected through tribulation and will be kept and cared for by those Who God has prepared for that hour. The nations on the other hand will be ministered to by the hand of God directly through judgement, but will prove to be hard hearted and incapable of repentance. As will the many of Israel as well.
Paul’s concern for the Thessalonians was a concern of being troubled by a claim that the Day of The Lord had come. In such a concern those believers could easily have been harmed by those who in a spirit of deception, or in speech or by letters would stand in contradiction of what Paul had taught them in person just a few months previously.
Some today assert that to make a study of these things is vain and that all we have to do is to know the Lord Himself and all will go well for us. Some assert that tribulation is just around the corner and that the only remedy is to be dressed in readiness for tribulation. When Paul taught the Thessalonians that Christ was to come in the first instance as a thief in the night, he was doing that which was required of him and which understanding proved his apostleship to the gentiles. If he had said anything other he would have become false. Yet Paul did not say to the Thessalonians that they would in fact witness the end of the age and the man of sin. He simply spoke prophetically concerning something which was appointed by God Himself for the end of the age. Some speaking about their nation speak as though there were any nation other than Israel which lies at the heart of what God has appointed for the day of abominations. In doing this these men neglect to understand that they are themselves being led of the Spirit to a concern for their nation according to their nation, and not a concern for Israel, the apple of God’s eye, according to Scriptures.
Speaking plainly it is to me a distinction between what is coming upon America and perhaps a few other nations as well. This end time we live in needs to be understood according to God’s calling in our own lives as well as by Scripture. It is unlikely that God will lead someone to a concern which will be of no relevance to an individual. On the other hand any such leading of God itself needs to be understood as well. It is possible to be concerned for Israel yet have nothing to do with Israel at all. For those who live in America, which is the greatest sanctuary of Jews outside the present state of Israel, such a concern may not point to the state of Israel but to those Jews who live in America itself. In any event we should be aware of what God has called us to be concerned with as well as how to walk in the place we live. The judgement which is coming on America and a few other nations may be by reason of that nation’s blasphemies and wickedness or by embracing that nation’s blasphemies and wickedness the basis for God’s judgement. This is distinct to what is coming upon Israel by reason of God’s appointment for a purpose of God for Israel according to Scriptures; a nation which is not reckoned by God amongst the nations. America has already laid the foundations of its own destruction as have those nations which have followed in her sins. These nations have in essence rejected the Gospel of Truth even though they speak about God and Christ; yet practise selfishness and individualism as well as breaking all of God’s laws, thereby making God’s grace vain for many and amounts to drunkenness for others. Israel is yet to fully reject the gospel of grace even though Israel has already rejected Christ. There is a day of hope to Israel when Elijah will declare the Gospel of the Kingdom Come. Only after this gospel is fully rejected will Israel finally be given over to the fullness of a delusion, even the man of sin being seemingly raised from the dead. This mystery of inequity speaks of one body of a man, two expressions of life; something nearly impossible to comprehend.
The book of Revelations is one of those books of Scripture which represents both prophecy and explanations or interpretations of that which was, which is, and which is to come.. Where there is an interpretation is would be unwise to again make of that a mystery, even though the explanation itself still represents prophecy.