Menu

Why do some preachers pray in KJV vernacular?

P
PaulWest

I'm sure this is a topic that has roused everyone's curiosity at one time or another. You hear a preacher speak in modern, contemporary speech - and expound scripture in modern, contemporary speech...but when it comes time to pray, he bows his head and begins in 17th century English, "I praise [i]Thee,[/i] O Lord, that Thou art faithful and canst do all things..."

Why do you think this is? Is it because it renders an increased sense of holiness in the delivery? Or is it because of years and years of accustoming oneself to the Word of God in the KJV? Are there any in these forums that address God as "Thou" in closet prayer? If so, do you address Him as "Thou" in public prayer as well? Do you go back and forth?

To dispell any embarassment on this thread, I will be the first here to confess to addressing God as "Thou" in private. I don't know why or how this started - it just seemed right and natural and good and deep and soothing and spiritual. It was rather odd at first, but like tongues, the more I surrendered and gazed upon Jesus, the more comfortable and natural it became. I am apprehensive, however, to pray in such a way before a group of people (especially before the more younger, "hipper" believers), not because I am ashamed, but because I don't want to be a stumbling block and divert their attention to me. They might think I'm trying to put on some kind of "holier-than-thou" persona, and although this is not true, why even give rise to the occasion?

Has anyone else gone through something like this, either making peace with it, or abandoning such practices? I've noticed that since I've started memorizing Bible chapters, that the temptation to pray in such a way has only [i]increased[/i] and become even more spontaneous.

No mocking, please. Let's deal with this rationally and seriously and soberly. I would like some feedback!

Brother Paul


R
roaringlamb

You have pretty much summed up my "prayer language" as well. I too in private pray with thees and thous, as it seems reverential. I do not know how or why, it simply happened.

As I read more and more of the KJV, Puritan writings etc. perhaps they have influenced me more than I know. Like you though in public, I do not pray this way, and for the same reason. I have realized that there are enough people who have trouble praying with someone else and the last thing they need is to feel they have been "one upped" or "lesser" because they pray in modern language.

I see no problem with it so long as we do not allow it to become a source of pride, for what do we have that we have not received, and if we have received it then why should we boast?

S
sermonindex

Never thought of it except to think it sounds a bit unnatural when preachers pray publically like this.

I pray as I speak,more or less, in spite of having been brought up on the KJV. It's still my preferred version for private reading.

But its not the words that we pray but the heart of the pray-er, as has been said.

Bro Paul, don't worry. I think most here would have sense enough not to want to mock you, :-)

Jeannette

P
PaulWest

The Lord bless you, my dear friend.

As I read more and more of the KJV, Puritan writings etc. perhaps they have influenced me more than I know.

Yes, yes, undoubtedly, yes. These are factors!

I see no problem with it so long as we do not allow it to become a source of pride, for what do we have that we have not received, and if we have received it then why should we boast?

These are the breathings of my heart as well. Forbid it Lord that I should boast, save in the death of Christ my God. Perhaps one day God will allow me to pray in such a bold way, in public. A large contributer to my apprehension has been the open mockery of well-meaning preachers to this kind of praying. I've heard it mocked straight from the pulpit of God, and it causes me inner pain and confusion [i]because they are talking about what I do.[/i] It is wonderful to know others pray in the same way, and with all humility.

Again, bless you, dear friend.

Brother Paul

S
sermonindex

Brother Paul, what i am about to say will defintely "hijack" the thread. My question is, How about singing hmmm? how about that? it bothers me, has bothered me, for a long time, forexample when in the middle of a song the key changes....i feel,at the least, it's discontinuous of the atmosphere of worship, at best- it's idolizing something that in of itself has no worth. I am dead serious about music. sometimes, when forexample in hymns or other christian songs, the person is stretching a note, or singing in a different (supposedly elevated hollier way) than that of they would be doing if they were speaking the words- i confess i really get angry and indignant. i am more than willing to see the errors of my ways, but also- i would like to mention i believe i have concrete reasons for my objections. any one would like to comment please? sorry brother Paul for hijacking your discussion.

R
roaringlamb

I think I see what you are getting at, and I agree that we must be aware of anything that puts the focus upon us. But, do you know for a fact that said person was indeed singing to impress man? or could it be they were being blessed by the song and thus sang differently?

There are so many factors that can lead to misunderstandings and tensions, thus it is always important to go the person and ask in love if that was indeed what they meant or said. I have not always done this, and it has caused many problems that were figments of my imagination and pride. By the grace of God, I have been able to ask, and confront some of those who have been mistaken, or were definately wrong, and it has not been easy. But there has been a clearing up of sorts.

All this to say, judge not according to outward appearances, but ask if what was done was intentional or a mistake, and do it in love and mercy as you would want someone to do with you.

Blessings to you, and may God grant you the grace needed to do this.

P
PaulWest

it bothers me, has bothered me, for a long time, forexample when in the middle of a song the key changes

Hi, and welcome to the thread!

What do you mean about "key changes"? Most hymns don't really change keys in the sense of starting in, say E and transitioning to Bb minor; hymns usually modulate to the relative minor or dominant, but most always resolve back to the tonic in the end. Simple chord progessions, and melody. For example, if a hymn is in G, you'll probably rest in D for awhile and possibly C or E minor. In four-part harmony you may have a simple modulation going to to the dominant, and this is quite necessary! This flowing of the melodic lines is necessary to avoid monotonous, modal chanting, or making the song seem trance-like.

How do you feel Christians should sing music and express melody to God that would not give a pretense of elevated holiness? By the way, I agree that heightened emotional expressions can indeed draw all the attention to the singer and take it off God.

Brother Paul

S
sermonindex

Hmm, when I read your post, brother Paul, I thought ‘how [i]do I[/i] pray?’ I’ve not really thought about this too much. I think that praying in KJV vernacular is a result of praying Scripture. In the prayer meetings I’m a part of on a regular basis we usually pray through a Psalm or another passage of Scripture. After years of doing that phrases of Scripture will often slip into my prayers. What better way to praise God than to use His Word! And that is where the ‘Thous, Thees, and Thys’ would probably be used by me.

As for praying in public versus my personal prayer closet…I don’t [i]think[/i] I purposely pray differently (maybe I do and just don't realize it!). It’s a constant challenge to me not to form prayers so as to gain the praise of man. That is where pride can subtly enter in. And then in what way is my prayer different than that of the Pharisee in Luke 18:11-12!!?

We are praying to the same God in our prayer closet as in public! Are we being led by the Holy Spirit when we pray? When I pray I seek to first totally surrender myself to God and then ask God for a spirit of prayer (Luke 11:7). He is faithful to guide us, even in our praying, if we seek Him.

It is “The effectual fervent prayer of a righteous man [that] availeth much.” James 5:16

Those were my thoughts in relation to how I pray in relation to King James English. On a lighter note...when I was watching some Shakespeare plays it did start to affect my every day language, it kinda grows on you! :-P

S
sermonindex

I think it's part training by hearing, and part an expression of the influence of the KJV. In other words, we may have grown up hearing people pray like that, so we're used to it. Also, if you read and study the KJV you become very familiar with the ebb and flow of that type of English, and therefore it flows out.

I dont think it's a bad thing, just a thing.

I love it when people who reject the KJV as being "too hard to understand" turn around and pray in the king's English.

Krispy

J
JaySaved

The KJV is a great version of the bible. I do find it interesting when people pray in the "King's English". I don't see it as wrong, but I do know that it can become a sense of pride.

What I find humorous is when a "KJV-only" pastor will modernize the KJV when reading in a sermon.

For example, Matthew 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."

Read as "Ye have heard that it hath been said, You shall love thy neighbour, and hate your enemy."

P
PaulWest

I think that praying in KJV vernacular is a result of praying Scripture.

Hello, dear sister.

You are right! It's like acquiring an accent. When I left Russia after living there and speaking nothing but Russian for years and years, when I finally tried to use my English I found it was seasoned with a Russian accent! My friends made fun of me; my mother was horrified!

I have made a practice of praying and meditating through Pslam 119, which is my all-time favorite chapter in the entire Word of God (that is, if I had to pick a favorite!) I open the KJV to this blessed chapter, and with The Book laying open before me, point to each verse and [i]pray[/i] and meditate before God. Ah, each golden, throbbing Word, each "Thy" each "Thou" is savoured and pondered and it just becomes ingrained so that when I'm away from The Book and releasing the breath of my spirit unto God, the vernacular just comes out the way it came in. I'm not [i]trying[/i] to be holier than anyone else - it just happens, like the Russian accent effortlessly diffusing through.

I'd tried to stop it, but found it just obstructed the flow of prayer and soon discovered it was best to just let go and release without any hinderance or mind on the Words naturally surfacing to my lips.

I know it makes no difference to God what words I use - 1611 KJV or 2007 Texan - as long as my heart is right and pure and clean. I've just found that when my heart is right and pure, the KJV, for some reason, just surfaces.

Brother Paul

C
Compton

I have made a practice of praying and meditating through Pslam 119 - easily my my most favorite chapter in all the Word of God.

Yes,

I think most people who speak King James in their prayers are practicing a type of reverential, (if also formal) tone towards God. They are carrying their respect for the written Word over into their relationship with the Author.

MC

H
hmmhmm


PaulWest wrote:
Why do you think this is?


i think it has to do with what you "feed" on, if you use the KJV and read books written at that time, you get influenced by it, for my self i speak another mothertunge then English but before i was saved i spoke a certain way, when i got saved i did not speak the same, and by this short time i have been saved my speech has transformed more and more, i more frequently use words in the Bible that are not so common in "ordinary" language. I use a modern version in my language, the old Swedish has its "thees" and "thous" too, to me it becomes more poetic in using those words, it becomes more "devotional" somehow it seems to me, like a greater respect for what I'm doing, to somehow unconsciously mark that this is specially holy time. Do this make sense to you? i hope you understand this anyway i somewhat lack of expression and words in what i trying to say. God bless you all

Christian

T
tjservant

I have heard many a preacher, and layman for that matter, pray in a manor that is completely different from their normal speech. I have often wondered about this.

Does this truly stem from such a familiarity with the KJV? Maybe, but why has it only affected their prayers?

I will be totally honest here. It kind of makes me feel…well…I’m not really sure, maybe uneasy in a way.

I pray the same way, public or private. He is my Best Friend, Savior and Lord whether I am praying on my knees in my small apartment bedroom or standing in front of a large congregation.

I may be standing and have my eyes closed but in my minds eye I am always kneeled in front of him. I just pray like he’s right there with me…because he is.

I never really think about it. I just want to be genuine. I guess if you speak with a Boston accent, but your prayers sound like you are from Mississippi it doesn’t really matter if your heart is right. God alone knows why they do it…and for what reasons.

It just seems weird to hear someone slip in and out of Elizabethan English.

I’ve never heard myself pray…I may sound Irish for all I know.

Just my 2 cents


PS I have had teachers comment on my writing style though.

P
PaulWest

Do this make sense to you? i hope you understand this anyway i somewhat lack of expression and words in what i trying to say.

I understand perfectly, brother. It seems this sort of thing transcends language and culture and what is natural and unnatural. Like Mike said, it seems to be an issue of reverence and respect and not so much desiring to be different and spiritually exalted. You can always tell when a little kid has been watching vain filth on TV: he begins reciting the dumb jokes, mannerisms, ebonics, slang and worldy one-liners he hears from the sources of influence.

S
sermonindex

It's like acquiring an accent. When I left Russia after living there and speaking nothing but Russian for years and years, when I finally tried to use my English I found it was seasoned with a Russian accent! My friends made fun of me; my mother was horrified!

Yea, I get that a lot from my friends north of the Mason/Dixon line... some find me hard to understand at times. Now, mix my "southern" english with the king's english... and what do ya get? lol But I noticed when I was in the Marines that my buddies who grew up up north would aquire a unique dialect after being around me for a certain length of time. I think what your exposed to will come out. Thats a scriptural principle too. If we're in the Word everyday it should come out not only in how we live, but how we talk as well. Not necessarily KJV english, but our overall speech. And if that manifest itself as KJV English in our prayer life, so be it.

And I do think for some it does seem more reverent, and thats not a bad thing either. God is not revered enough these days as it is.

Krispy

S
Sentry

I hope I don’t sound disrespectful...please forgive me if I do.

His ways...His thoughts...are so far above us and our mentality.

I really don’t think He cares about my grammar!

I’ve had times with God…when I screamed out in anger and fear…only to feel His presence.

I’ve also prayed, I’m sure with King James Wording….but who cares?

Does HE?

I doubt it.

He is SO FAR ABOVE US AND OUR WAYS.

Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.


S
sermonindex

Sentry... I dont think anyone is saying that God cares one way or another whether our grammer is KJV of not. Where would that leave the non-English speaking people of the world? But if someone prays in old English because in their heart they feel it is more honoring, who am I to say they shouldnt?

Krispy

S
sermonindex

Why do some preachers pray in KJV vernacular?
The Elizabethan style of words has been branded in our minds and hearts.

When someone interprets a message in tongues, the holy Ghost uses the vernacular of whatever translation you are studying from.

Most think that if you speak in the Elizbathan way, it's more authoritative.

"I rebuke thee, thou devil."
"If thou whilst, healest thine servant"
"God saith that thou shouldest pay thy tithe."
"Bon Voyagee, Farewell to thee"

None of these silly ways of speaking has any authority, Faith on the other hand will.


P
PaulWest

Most think that if you speak in the Elizbathan way, it's more authoritative.

Yeah, especially if you SHOUT the Elizabethan!

On a seriouos note, though. I once heard Kenneth Copeland mock those who pray using "thou" and "thine" in their speech, and he distorted his voice and facial features to show how stupid it appeared to God. He said that God [i]hates[/i] when people talk to Him like that. Now, I couldn't care a hill of beans what Copeland thinks, I just wanted to use that as an example.

S
sermonindex

But does God really see it as silly, if indeed your heart is right?
If indeed our heart is right.

I sometimes use it in my time with the LORD, sometimes it just comes out of my spirit, I don't even think about it as silly.

But Kenneth Copeland is being a hypocrite, he himself reads from the King James Bible.

S
sermonindex

Well, Copeland uses the KJV sometimes in his teaching. Know why? Because it lends an air of authority!

Copeland and others enjoy mocking their brethren who stand for the KJV only... and that is not Christ-like at all. In fact, it's sinful. And on the flip side, it is just as sinful for a KJV person to look down their noses at their brethren who prefer to use modern versions.

I reject modern versions, and for very good reason. But I will not reject someone who doesnt agree with me.

Let's not turn this into a version debate. My point is, who cares how someone prays? If anything is between a man and his God... the way he prays is it. Copeland mocking someone in the way they communicate with God is like someone mocking my kids for how they commune with me. It's none of anyone's business.

Krispy

P
PaulWest

I think what your exposed to will come out. Thats a scriptural principle too. If we're in the Word everyday it should come out not only in how we live, but how we talk as well. Not necessarily KJV english, but our overall speech. And if that manifest itself as KJV English in our prayer life, so be it.

This is good, Krispy. And it's true. We pick things up and don't even realize it. Not only in prayer, but in worship style and everything else. Some people worship by imitating their pastor. My pastor has this thing where he likes to close his eyes and clap while repeating over and over, "Hallelujah, Lord God. Hallelujah, Lord God."

This is what he does, and he was probably influenced by [i]his[/i] pastor when he was growing up and attending a rural Pentecostal church. I look around and see others in my church doing just that - closing their eyes and clapping, imitating the pastor (though not deliberately, like robots, falsifying the atmosphere of praise). It's just little things like that that people pick up on.

My brother-in-law likes to pray by punctuating each sentence with a "Father God" at the end and beginning. "Father God, we thank you for your faithfulness, Father God, and we lift your Name oh Father God - " In the past, we visited a small church while I was still in the Army, and the Pastor, I remember, said "Father God" and "Lord God" a lot in his praying. Maybe that's where he picked it up and subconsciously incorporated into his own brand of praying.

In any case, we are all products of a particular influence - even in our own private devotions.

P
philologos

To dispell any embarassment on this thread, I will be the first here to confess to addressing God as "Thou" in private.

I think it is important to address God in our own language. For some of us years of meditation in the KJV have made KJV language 'our own language'. When such people address God and are conscious only of God, as in personal prayer, it is most likely that they will use 'Thees and Thous'

However if asked to 'open in prayer' or something similar there is nearly always a consciousness not only of God but of the human hearers and our langauge, seeking to gather in other hearts, is likely to be more like the language of others.

It is an interesting thought to pursue in knowing how conscious we should be of others when we pray. If we are totally unconscious of them it is likely that our langauge, if overheard, would be quite incomprehensible. We would refer to thoughts and ideas of which the over-hearers would have no knowledge.

S
sermonindex

This flowing of the melodic lines is necessary to avoid monotonous, modal chanting, or making the song seem trance-like.

i just struggle with that whole philosophy Paul. If God is worshipped through spirit and truth, what's the purpose of adjusting a song's intonation or key but to draw to the musical essence of a song. The logical implications of that thought seem to me at best awkward. Listen most singers these days would change keys because- we can...nothing else. no reason at all....it is a formality. let me explain what it does to me.... most of the time, i would be worshipping God by singing the song to the tune, and then, when the key changes, all of a sudden i find my attention completely being stolen from God to the actual music. in the former part, it was an unconscious appreciation for the sound of the music; in the latter, it is the conscious focus given to the music, from God. Another angle i come from for example is this; most of the time, right after worship in the church i attend to, there is announcements right before the word of God is spoken. I am really angry because of that for i feel i prepare my heart in the songs and worship to hear the Word of the Lord, and then, all of a sudden- "hey, this is Easter weekend, please get tickets from Window due to the volume of people that are going to be attending during the weekend"
believe me it gets more trivial than that for that specific occasion. Does anybody even see it the way i do?

Also, the thought about intonation, and way of singing. Brother RoaringLamb, i agree with you, and i realize i tread a difficult path at the least. But please understand, i am really talking about singers leading worship, and christian artists. for example there is one guy that sings the song "All of you more than enough". but the way he sang it on the official album for that song to me was at best dishonest than the way he sang the song at live worship sessions. the intonation was different. i am really finding it difficult to describe exactly what i want to get at so if you have a need for clarifications in order to better help me and correct me, please do so. i really want to be set straight on this matter, if i am not already there.

and sorry for the hijack of the thread

K
KeithStovall

Hey I'm new and I posted this comment in the wrong place...please forgive me. But I read in "The best of AW Tozer" that he never prayed in anyother way because modern language seemed irreverent to him."

P
PaulWest

Hey I'm new and I posted this comment in the wrong place...please forgive me. But I read in "The best of AW Tozer" that he never prayed in anyother way because modern language seemed irreverent to him."

Seems to me like you landed it in the right place! A hearty welcome to you. Thanks for providing the Tozer. That's an interesting reference!

Brother Paul

N
Nile

I don't read the KJV, but I do on occasion use Thee and Thou when praying. I think I do it because it's special. I don't use that type of language anywhere else, so it's more personal to talk to God with "Thee" and "Thou".

Just my two cents...

H
hmmhmm

it is a heart matter, and there of course always are extremes, the other extreme is the "Christian" rapper who goes

-"Jesus is my main homeboy upstairs and when i pray i just go like YO WUZ UP PAPA!"

to me that is not the best way of prayer. even as i see Jesus as friend, the best friend anyone could have, still he is Lord and creator of everything, and he should be spoken to whit the proper respect and thats is an attitude of the heart i believe in contemporary or old language. Thats just my own guidelines for praying,

S
SeanHobson

My brother-in-law likes to pray by punctuating each sentence with a "Father God" at the end and beginning. "Father God, we thank you for your faithfulness, Father God, and we lift your Name oh Father God - " In the past, we visited a small church while I was still in the Army, and the Pastor, I remember, said "Father God" and "Lord God" a lot in his praying. Maybe that's where he picked it up and subconsciously incorporated into his own brand of praying.

I agree. I oft pray in 'thees' & 'thous' because I study and read the KJV/Tyndale and both use that sort of language. Not that only, but all the devotional material (at least the quality ones) most times use these also.

Oswald Chambers prayers "in my utmost for his highest" are KJV like. Jeremy Taylor’s prayers in 'holy living' are KJV like. I remember hearing Ravenhill in 'what is your life' start out praying using "thee".

KJV has not just permeated my speech, but my writing also. It could swell up in pride, but really what can't swell up in pride? However, I think when I'm really broken in prayer (for instance after I heard David Wilkerson A Call to Anguish), I could barley finish a sentence let alone focus enough to say thee and thou. Now it flows naturally, devotional, and profitable.

I agree also with the person before who said he incorporates a lot of obsolete words used in the KJV that other people might not understand. I still would use KJV in public prayer, but I would be very discerning as to how much.

C
crsschk

I think it is important to address God in our own language. For some of us years of meditation in the KJV have made KJV language 'our own language'. When such people address God and are conscious only of God, as in personal prayer, it is most likely that they will use 'Thees and Thous'

"conscious". Just an observance but having ponder this thread something keeps coming back up ... Is this possibly too much self introspection? Too much analysis? It is a true question and I just wonder if this could end up being something of a detriment where by somewhere in the future all these considerations of how and what particular phraseology is being used is something that is prefacing our speech before it escapes the lips.

Having said that it is also a familiar difficulty in that public praying can be difficult enough. Can well recall being in bible studies early on and as the rounds of prayer make their way towards 'my turn' a certain anxiety, that fumbling and fore thinking can be such a distraction that one cannot even consider the prayers being spoken while introspecting what will be said when it reaches your turn in the circle. To be frank am not very fond now of this sort of 'style' of praying, it was almost always very formulaic and unfortunately forced. In the minds eye to be in this situation now would likely pass if there was no true, honest and real expression to be made. I am not speaking anything at all about motivation or intention just this sort of ... I want to say manipulation that subtly whispers "you must say [i]something[/i], it's [i]your turn[/i]".

However if asked to 'open in prayer' or something similar there is nearly always a consciousness not only of God but of the human hearers and our language, seeking to gather in other hearts, is likely to be more like the language of others.

It is an interesting thought to pursue in knowing how conscious we should be of others when we pray. If we are totally unconscious of them it is likely that our langauge, if overheard, would be quite incomprehensible. We would refer to thoughts and ideas of which the over-hearers would have no knowledge.

Would hope if anything that this could still be true and yet be "on the fly" so to speak. Chris elsewhere touched on this with a comment from Oswald Chambers;

[i]Which are the people who have influenced us most? Not the ones who thought they did, but those who had not the remotest notion that they were influencing us. In the Christian life the implicit is never conscious, if it is conscious it ceases to have this unaffected loveliness which is the characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.[/i]

Again, 'conscious' ... but not [i]too[/i] conscious perhaps?

It does raise another question about prayer in general, the usage of public praying primarily in the New Testament. Certainly they are there maybe I am just wondering at the contrast and the seemingly sparse instances by way of comparison from scripture and that which permeates this modern era. It is not to make a statement at all, here, just a wonder and a thinking out loud. There is a word that comes out of all of this ... [i]earnestness[/i].

While I am at it might as well bring out another thing that can cause the spirit to recoil... and carefully here, I recognize the nervousness that I believe often accompanies this but it is something that was brought up here earlier; The punctuating ever line with "Father God" or the like. There is something that inwardly is thinking yes, you have His ear no need to keep repeating it ... now of course this could be my trouble just as well ...

KJV has not just permeated my speech, but my writing also. It could swell up in pride, but really what can't swell up in pride? However, I think when I'm really broken in prayer (for instance after I heard David Wilkerson A Call to Anguish), I could barley finish a sentence let alone focus enough to say thee and thou. Now it flows naturally, devotional, and profitable.

Think this states many things ... One is just the reach that the resources here have. This lone message had such a tremendous effect on myself that though not entirely by itself it was a great part of finishing what was happening in the circumstances surrounding the times ... That's a long sentence but what I mean is that it had sat percolating for a number of weeks, months likely and would return to it on occasion because David Wilkerson was speaking of something that I was very much in, [i]anguish[/i]. During that same time had also been struck quite remarkably with a great deal of Art Katz and his emphasis on stripping away at things that are just plainly [i]false[/i]. Not in the realm of 'false doctrine' but false expression, false spiritual understanding, the 'glib and plastic' things that are part and parcel of the church. That are accepted as the norm. The show of it all. "Authenticity", [i]authentic[/i], these words began to grip and cry out for true expression. Beyond emotions and out from [i]the bowels[/i], the gut, guttural things ... [i]anguish[/i]. What it amounted to was a realization that I could no longer go on ... [i]faking it[/i]. As much as I despised the idea that it could be true, there it was, there i was being caught up in the mechanics of it all, half aware at times and fully aware at others. Something had to give. It ended up being a true turning point.

Where it really hit was before New Years a number of years ago now. Had all these things going on and a great desire to really truly [i]pray[/i] and the church had decided to hold a prayer meeting throughout the evening (New Years eve)and into the new year. So armed with this burden and given a specific 'time slot' took off to the meeting and once more brought up Wilkersons "anguish" into the hearing on the way. Again the now forever etched cry of his heart "[i]Lord, .... if You don't help me ...[/i]". It was the unspoken that just torn away at all the pretense, the intimation and inflection way beyond the words, here this grisly spiritual man exclaiming from his gut. It had me again in tears. Upon arriving at the meeting was handed a sheet with specific prayer requests and ... my spirit just sank. I can't even recall what they were for, seemingly insignificant things, a sort of laundry list of requests. And I thought, [i]this[/i]? this is what we are going to be praying about? Let me state one thing emphatically, it was not the people, it was [i]me[/i]. I loved them but I did not understand them and couldn't just ... go through the motions. Worse of all, I ended up capitulating to mouthing the words with a great struggle of spirit ... I wanted to cry and I wanted to run. It was but three of us and one was a dear lady that I had wept with at the front of the church on one occasion, neither of us saying a word, just both strangely overcome with tears no telling how long we had been there when we looked up and saw no one else around, without a word we hugged and went our way. The other lady there must have picked up on my distress and we went aside and she prayed something 'for' me I guess but there was still this dull ... nothing about it. Not her, no ... something just depressing about it all. After we were 'done' reading through our 'list' and that is really all we were doing even if it had the idea of praying attached to it and still with this great disturbance inwardly ... tried to go on with the game plan I had arrived with, to stay back in one of the pews and pray silently all through the night. But I couldn't. I just had to get out of there, the whole atmosphere was just ruined and I blamed no one but myself for having all these great expectations and for feeling so contrary to the effort, so out of place, so odd, so peculiar. After that night, never again returned back to that church. It is still difficult to speak of this and have done so here around the time this all came to pass. So many things that are difficult to explain. Good people, they love the Lord. The church seems still fairly well taken with most of the modern constructs, programs ... the Purpose Driven ... I was baptized there. At the time it was the pre-printed course of the year type preaching that follows a set precept, you get the handout with the 'bulletin points' likely taken from one of the resources made easier for the busy pastor ... Actually had a brother here point out to me this very thing around the time and was pretty well broken to see that this was indeed the case. The problem is in the criticism that all this must sound like. We have an plenty of fodder here discussing these things. The other difficulty is in recognizing the trap of how this all can be self serving, 'what's in it for me?' or the other usual cry "I am not being fed here". All these things had been going on simultaneously to where even to sit through a service was to pray that the Holy Spirit would jostle out of the complacency and turn the preaching away from the 'set' to something truly spontaneous ... to something [i]guttural[/i], something truly real and effectual, something that would cause a [i]change[/i] to the hearers in their life outside the doors, that day and forever. It hurts to even express this.

Sorry for the digression, there may yet be something of a tie in here though... What manner and possibility is there that much public praying is actually causing a great deal of the very problems we see in the present day church? Everything from an easy belieivism to a skirting of the painful spiritual lessons that need to be cut into the heart of professing believers. That by glossing over the difficult aspects with nice sounding, public praying it is acting as a contagion to preaching, to worship as it is now known as 'music' and singing, entertainment for the Christian rather than real guttural expressions to the Lord. Am in a rather deserted place these days so take it all with the right understanding that can be had.

This discussion is archived and closed to new replies. Start a new discussion to carry the subject on.
Archived
1 of 31 posts

Everything we make is available for free because of a generous community of supporters.

Donate