Thought I would take another stab at this ...
Long hair is hardly considered "rebellion" by unbelievers in the West -- at least nowadays. However, one may argue that some do it to "fit in" with the established patterns of this world. Is their hair style an attempt to gain acceptance by the people of this world?
For all the years I have been dealing with this would say that it has been different. It has come in an out of 'style' so many times I could hardly count. Have been ridiculed and harassed and even ... some girls liked it, enough said. The whole point is that this is before many things, where I would find myself now. To clarify something just a bit, it is not as long as used to be, I do have a job in an office these days and with the summer coming up will have it hacked again and likely will be disappointed as I always am :-(
The whole thing does get rather strange to discuss so much about. Bringing Krispy's original back up again;
I'm not really sure where I stand on this.
To tell you the truth, me neither!
My goal is not to run around and tell other Christian men to go get a hair cut. But if there is an obedience factor involved here, then I want to teach the truth of scripture (the whole councel) to those who may sit under my teaching. You know what I mean?
Yes, [i]obedience factor[/i]
Besides, there is nothing more relaxing than hanging out in the barber shop on a Saturday morning talking sports... lol. Especially in the Andy Griffith town I live in.
Someday ... would love to hang out there brother. So removed it sounds from the Silicon Valley ...
Is long hair on a man a stumbling block? Is it a pride issue? Is it a "hanging on to the world" issue?In today's rock-n-roll entertainment church, long hair and tattoo's are becoming the norm. Not juding anyone's heart, just wondering if we're ignoring something in scripture. Are we not ignoring seperation from the world, perhaps?
What do you all think?
Hoping to just look at this in two different ways. The first is and hopefully always is, what was meant? What did Paul mean and why. This is where Ron's bringing in the tense and definition of meaning, the Greek and Hebrew ... Can I mention something of an aside, not as accusatory but I wonder sometimes if there isn't a retracting from this sometimes, almost a decided idea that it is not important, that everything can be taken at 'face value' and then applied however we may wish? It's subtle and not overt here but ... reading through the various commentaries on this verse seem to point to much of the same thing, that the point of the matter has to do with an over fussiness and primping and so forth. Some of it is tied to the idea that it is not normally natural for a mans hair to grow that long anyway ... what I am deriving is something that seems to require effort and perhaps 'effect', a drawing attention to one's self. But again even that may need to be set aside for the moment. There is still the whole context of what Paul is speaking about regarding head coverings, the order of things by Gods proscription, this last part that we are discussing is just the finishing part of a much longer discussion and actually leads into a even more distinct ...
1Co 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
Now that could very well mean not what we might suppose or if I was to be a defender here of longish hair the opposite;
[b]1Co 11:16 -
But if any man seem to be contentious[/b] - The sense of this passage is probably this: “If any man, any teacher, or others, “is disposed” to be strenuous about this, or to make it a matter of difficulty; if he is disposed to call in question my reasoning, and to dispute my premises and the considerations which I have advanced, and to maintain still that it is proper for women to appear unveiled in public, I would add that in Judea we have no such custom, neither does it prevail among any of the churches. This, therefore, would be a sufficient reason why it should not be done in Corinth, even if the abstract reasoning should not convince them of the impropriety. It would be singular; would be contrary to the usual custom; would offend the prejudices of many and should, therefore, be avoided.”
[b]We have no such custom[/b] - We the apostles in the churches which we have elsewhere founded; or we have no such custom in Judea. The sense is, that it is contrary to custom there for women to appear in public unveiled. This custom, the apostle argues, ought to be allowed to have some influence on the church of Corinth, even though they should not be convinced by his reasoning.
[b]Neither the churches of God[/b] - The churches elsewhere. It is customary there for the woman to appear veiled. If at Corinth this custom is not observed, it will be a departure from what has elsewhere been regarded as proper; and will offend these churches. Even, therefore, if the reasoning is not sufficient to silence all cavils and doubts, yet the propriety of uniformity in the habits of the churches, the fear of giving offence should lead you to discountenance and disapprove the custom of your females appearing in public without their veil.
Albert Barnes
He continues;
1Co 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
I actually do not believe what he means is to disregard everything he just previously stated, but that the divisions were being caused in part by [i]not for the better, but for the worse.[/i]
If you aren't as confused as I am by now ... I think I am trying to show two different things. That what was meant and appealed to at the time and where we would draw inference by way of application to our day, times, culture.
To state that 'it may be by way of drawing attention to ourselves' is an application, but is it what was meant? I think we can confuse matters by doing this sometimes as it becomes a sort of 'best fit', a "I think". And unfortunately I do not have a real good answer, would rather appeal to the word definitions and try and understand those before going into present day extrapolations.
It does bring this back full circle to Krispys original questions;
Are we not ignoring seperation from the world, perhaps?
There is a real good article here about all of this sort of thing regarding how we go out of our way to be different in out ward shows, quite different than what is often thought;
[i]d) When St. Paul said, “Come out and be separate,” he did not mean that Christians should be singular, eccentric, and peculiar in their
dress, manners, demeanour and voice. Anything which attracts notice in these matters is most objectionable, and ought to be carefully
avoided. To wear clothes of such a colour, or made in such a fashion, that when you go into company every eye is fixed on you, and you are the object of general observation, is an enormous mistake. It gives occasion to the wicked to ridicule religion, and looks self-
righteous and affected. There is not the slightest proof that our Lord and His apostles, and Priscilla, and Persis, and their companions,
did not dress and behave just like others in their own ranks of life. On the other hand, one of the many charges our Lord brings against
the Pharisees was that of making broad their phylacteries, and enlarging the borders of their garments, so as to be “seen of men” (Matt.
xxiii. 5). True sanctity and sanctimoniousness are entirely different things. Those who try to show their unworldliness by wearing
conspicuously ugly clothes, or by speaking in a whining, snuffling voice, or by affecting an unnatural slavishness, humility, and gravity of
manner, miss their mark altogether, and only give occasion to the enemies of the Lord to blaspheme.[/i]
[url=https://www.sermonindex.net/modules/newbb/viewtopic.php?topic_id=16783&forum=34&0]Be Ye Separate - J.C. Ryle [/url]