Heb 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
"honourable"
In the RV;
Heb 13:4 Let marriage be had in [u]honour[/u] among all, and let the bed be undefiled: for fornicators and adulterers God will judge.
Mr. Barnes once more;
[b]Heb 13:4 -
Marriage is honorable in all[/b] - The object here is to state that “honor” is to be shown to the marriage relation. It is not to be undervalued by the pretence of the superior purity of a state of celibacy, as if marriage were improper for any class of people or any condition of life; and it should not be dishonored by any violation of the marriage contract. The course of things has shown that there was abundant reason for the apostle to assert with emphasis, that “marriage was an honorable condition of life.” There has been a constant effort made to show that celibacy was a more holy state; that there was something in marriage that rendered it “dishonorable” for those who are in the ministry, and for those of either sex who would be eminently pure. This sentiment has been the cause of more abomination in the world than any other single opinion claiming to have a religious sanction. It is one of the supports on which the Papal system rests, and has been one of the principal upholders of all the corruptions in monasteries and nunneries. The apostle asserts, without any restriction or qualification, that marriage is honorable in all; and this proves that it is lawful for the ministers of religion to marry, and that the whole doctrine of the superior purity of a state of celibacy is false; see this subject examined in the notes on 1 Cor. 7.
[b]And the bed undefiled[/b] - Fidelity to the marriage vow.
[b]But whore mongers and adulterers God will judge[/b] - All licentiousness of life, and all violations of the marriage covenant, will be severely punished by God; see the notes on 1Co_6:9. The sins here referred to prevailed everywhere, and hence, there was the more propriety for the frequent and solemn injunctions to avoid them which we find in the Scriptures.
~~~~~~~~~~
Perhaps in this is some of what Philologos is alluding to and which I also am welcoming and waiting to hear him more fully explore.
One of the things that consistently happens in our discussions is a lack of proper definitions at the outset, it seems we have to keep drawing back to them as they run away on us. We start mixing up our metaphors somewhat, confusing the worlds practice up against the Christan and vis versa. There is a bottom line that keeps pressing in to all these marital discussions, especially for the Christian that they know underneath, even without having to go through all the questions and reasonings, even to appeal to scripture ... very carefully do I put that ... there is a [i]ought[/i] that is understood beyond words and I do believe a great deal of the problems are like so many others ... Rather than obeying this inner voice that speaks and pricks the conscience, there is a bob and weave and search for excusing, justifying or rationalizing away what is known in this Holy [i]ought[/i].
The [i]world[/i] pragmatises
The Christian is to be faithful
Can two become one apart from Christ? Can this scripture be applied to unbelievers?
It is something to think about and my first inclination is to say no and yes, the [i]joining[/i] of the two makes 'one' but there is a whole plethora of disclaimers attached to all this ... One of these is that which drops into my hearing from an old sermon by Jim Cymbala ... "[i]Who cares what the world does[/i]", there is that and it needs to be taken in the right sense.
What I think needs to be interjected into a lot of this is ... family. What has become of this God ordained unit, for both [i]sides[/i] if you will? I always fear this jumping to ... aberrations and hypotheticals, especially as it applies to a great deal of this particular posting. The launch is too often to, "What constitutes a 'family'" without fixing the definitions at the source, primarily for us, the question begged is always, 'what sayeth the scriptures' ... [i]to the law and the testimony[/i].
I am dropping bit's and pieces here, randomly but want to mention again a couple of matters. Diane, there is some things you mentioned further back that has a few of us quite concerned. Knowing you from your great contributions here, I do not know that it is necessary to excerpt them, some of them have already been done by others ...
Perhaps this might help somewhat. It is usually my tendency to carry multiple conversations around in the thoughts and often find correlations cutting across them. We again have another thread on 'womans' roles and places in teaching and preaching for instance. There is the aforementioned appealing to other threads on marriage; marriage and remarriage, the one that started with [i] ...of one wife[/i] and went on to a variety of diversions, nothing wrong with that.
What keeps oozing through the cracks is the matter of authority and order. These are God ordained attributes and they are honorable in their own rights. What we [i]feel[/i] or what we [i]think[/i] ought to be the very last of our considerations, but how often are they the starting point?
Something came up in prayer this morning that I wanted to share with all the godly woman who congregate here, who give a great deal of insight, encouragement, share their heart and often their [i]guts[i/]. I must put this in general terms as it is an observation of no one in particular and is framed somewhat in the form of a question. A lot of this can be gleaned by something not yet posted on "Back to Bethel", an excerpt;
[i]I want to speak for a moment to women. I want to ask whether in God's sight they are using for God that holy, religious influence which should pervade the home and mold the husband and the children. I want to ask girls to begin their relations with men upon such a basis that their influence over them may always be for good. If only girls would build up sweet and noble lives and refuse to do things which God would not approve, they would surely have an influence over their brothers and future husbands in all after time. Pledge yourself to God in all purity and chastity. Build up in good works a life so full of the jewelry of heaven that men will be compelled to seek you for your intrinsic worth. If any woman has idols--the idol of morphine, of worldliness or any other idol--in God's name put it away! Can you allow filthy novels to eat out the very core of your heart and blast the purity and virtue which are your chief graces? In the name of God, I ask you, whatever secret idols you are worshiping, that you tear them from their throne and open your heart to Jesus Christ, so that you may have no influence for evil, but every influence for good.
Rachel ought to have been Jacob's good angel. She should have said:
"Husband, don't go there! Remember the children!"
But they drifted together, and for four or five years they lived near that prosperous, idolatrous city.[/i] ~ F. B. MEYER
I am concerned of much talk of our women as 'prophetess' as 'reverend' as ... 'pastors' and as 'teachers'. A huge qualifier here. The point is in securing titles for ourselves and this carries perhaps even more weight for the men. There is far too much ... usurping and assuming, possibly even ... coveting of these titles underneath or understanding, it is drawing attention to [i]ourselves[/i]. I know precisely the verse that might be interjected here regarding the gifts of the spirit but am trying to get under all this.
A large part of my musing has to do with things that are known without their speaking or drawing attention to them by name or 'title'. Authority I believe is something given by God alone in [i]order[/i] male\\female relationships, submission of all under the Headship of the Lord all these things we already know and understand. But I am also saying that it oozes through the pores of the words, it bypasses and understands, gives understanding on it's own merits. Character bleeds through unannounced. Integrity sneaks past. A humble and contrite spirit, the beauty of a woman as Mr. Meyer put it ... shines of it's own brilliance when it is truly Godly. I pray this is making the sense I would have it to ...
Another comparable, the long debated and confused matter of 'prophets\\prophecies';
[i]Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets.[/i] 1Co 14:29-32
An interesting side note in digging this back up;
Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Mat 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Something here seems worthy of even more study. The point for the moment that had my musing was the 'two or three' prophets would have a mutual understanding spiritually and would stop and allow the others that had the same understanding to express, they are sharing a common, spiritual ... 'naturalness' that easily gives place to one another. I believe Paul here was doing less explaining or rather instructing as he was pointing to how things [i]are[/i].
Must leave his thought dangling as I have get going to work ...