Ironman, I have been quickened to the Truth, and had hoped to share this truth with you. As I have declared before, Mary being the Woman in Genesis and Revelation is a Catholic belief. We, and many do believe that the apostate Catholic Church will be very much a part of the Harlot..who rides the beast. Even among Catholics many believe this,so I'm not calling names. This Marion worship will be a major part of it, unless you are a part of the promotion of the Marion Worship, which I don't believe you are, but just don't know the implications of what you are saying...or are not saying...just to get along.???? It is my prayer that the Lord will Quicken you to these truths, as He has so many others.
Please read with prayerful consideration.
Love in Christ
Katy-did
Who is the woman of Revelation 12?
This part of this article will address the following ideas as applied to the woman of Revelation 12. The crown of twelve stars, sun, and moon; and the flight into the wilderness.
The first Scriptural reference I will cite is one referring to Jacob's son Joseph.
Genesis 37:9-10 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
I have read an article that argues against the clear Scriptural connection with the strong imagery of Israel in the following quote from Is Mary My Mother? by Stephano Manelli (henceforth referred to as "the article")...
Of great importance, in particular, is the description of the exterior feature of the "woman", rich in a symbolism quite unusual. Clothed with the sun, Mary was really flooded by divine grace that consecrated her immaculate from conception and transformed her into the Mother of God. The moon under her feet signifies that all things created and passing - symbolized by the moon, which appears and disappears - are under the feet of the Queen of the universe. On her head a crown of twelve stars is the symbol of Mary's reign over the angels (stars), the Chosen People (the twelve tribes), over the Church (the twelve apostles).
I ask, what does being clothed with the sun mean? In the text of the article, the author cited engages in massive exegetical fraud by reading the "immaculate conception" into the passage. Far from an interpretation backed by any supportable Scriptural evidence, the author's rabid marianistic tendencies cause him to link a false doctrine to a passage that doesn't even imply or make allusion to his pet theory. But what do we see concerning the sun in Scripture? In Genesis 1 the first light created was the Glory of God. It was not the sun as some erroneously believe. The Light was created, then a firmament was created over the earth. The sun was created in the firmament to give us light. In the end, Revelation 21 and 22, the firmament will be rolled back and man will have direct contact with the light of God (see Isaiah 60:19). There will be no need for the sun. But for us now, the bright and penetrating light of the sun is used as a literary device that symbolizes the glory. For the sun to bow to Joseph in Genesis, could mean that Israel (symbolized by the actual Israel (Jacob) in Genesis) had to humble themselves (one in glory who had received the promises of God), bowing down to be saved by the one they had cast out. It is just as we have to humble ourselves to the One we have cast out, Jesus Christ. To be clothed in the sun is to be covered in the glory of God, which the faithful remnant of Israel is.
I will admit to some bewilderment as to the symbolism of the moon. What is clear is that the Scriptures do not support the symbolism that article attributes to it. Something I do see in the symbolism of the moon here is that the cycles of the moon are closely tied to certain requirements of the law, specifically requirements regarding sin offerings (see Ezekiel 45-46). The strongest sense concerning the moon underfoot of the woman who delivered the Messiah is that this is symbolic of a victory over the curse of the Law, specificaly in that the Messiah provided an atonement that did away with the requirements of the new moon sacrifices. I could be wrong. My uncertainty here has no effect on the fact that the article espouses some really weak theology. My thoughts on the woman being Israel would be supported by the idea that the symbolism represented a Remnant church who was not shackled by the requirements of the Law any longer.
The article says that the twelve stars are representative of Mary's reign over the angels. Scripture says, in 1 Peter 3:22, that the angels are subject to Jesus Christ. The word for subject here means: to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. That would mean that Christ reigns over the angels (and the "Chosen People" and the apostles), not Mary, and nowhere (outside of Manelli's marian hysteria) is Mary attributed power over angels. His questionable interpretation of stars is, thankfully, addressed by Scripture so we can put this foolish misinterpretation to rest. Throughout Scripture, stars are used to symbolically indicate the seed of Abraham, the faithful remnant of Israel, and Christians (who are all the same entity) in numerous places: Genesis 15:5, Genesis 22:17, Genesis 26:4, Exodus 32:13, Deuteronomy 1:10, Deuteronomy 10:22, 1 Chronicles 27:23, Nehemiah 9:23, Psalm 147:4, and Hebrews 11:12. In Zechariah 9:16 the prophet says that the Remnant of Israel will be as the stones of a crown. Coupled with the fact that the stars of Genesis 37 were indisputably representative of the roots of Israel in the sons of Jacob, the imagery is too strong to refute.
I would also like to address the idea of the woman fleeing into the wilderness. The article correctly states that Mary did flee into Egypt to protect the baby Jesus from Herod's murderous rampage against the infants of Jerusalem. The article also correctly states that Jesus had been born and was Resurrected prior to the writing of Revelation. The problem comes in that the article uses this fact to exclude the idea that the flight of the woman into the wilderness could have been a later event. In an attempt to seal this conclusion, the article says that people who say the flight was a later event contradict themselves and that the Egyptian flight of Christ and His family is a direct parallel to the flight of the woman of Revelation 12. I submit that it is the article that is being inconsistent. The woman gives birth. The man-child is caught up to God (the Resurrection). Then the woman flees. Whoa! Wait a minute. Did anybody catch that? Then the woman fled. After the Resurrection. Suddenly the event of flight is no longer a parallel to Mary fleeing into Egypt since Mary fled to Egypt with Jesus and Joseph 30+ years before the Resurrection and the Revelation flight of the woman occurs after the Resurrection. Other future events in the passage, such as the Battle with Michael and the dragon and the Great Tribulation, give creedence to the fact that the passage is a mixture of past and future events. I need say nothing more. The article is wrong...there is nothing in Mary's life that correponds to the order of events in Revelation 12. The alleged parallel has been show to be quite perpendicular.
Thus, the sun, moon, and stars is a valid symbol of Israel and the flight into the wilderness is not paralleled by Matthew 2.
I would like to address the ideas expressed in the article that say that because the woman bears a son indicates that she is Mary and the false notion that Scripture does not support any reference to Israel as a woman. I will start with the following three quotes from the article.
Thus, the main feature of the woman in Revelation 12, giving birth to the Messiah, has no relevance to Israel, and its feature as 'woman' is nowhere to be found in the New or Old Testament.
A look at the Scriptures, both New and Old Testament will not find a single reference to Israel either being a 'woman', or giving birth to the Messiah.
There is no indication in Scripture anywhere that the Nation Israel gives birth to the Son who is the messiah, the central identification of Revelation 12.
The article insists on the simplistic interpretation that "woman with man-child" = "Mary". This is the result of an indolent and myopic perusal of Scripture. With a little more effort it becomes clear that such a careless examination of Scripture creates the danger of poor theology. The quotes from the author need to be addressed, as they attempt to prove that the woman of Revelation 12 cannot be Israel based on the fact that the woman bears a son, and by stating that the Scriptures do not support the reference to Israel as a woman. I will demonstrate that A) Israel is referred to as a woman in Scripture, B)The Messiah came from Israel, and C) Scripture indicates that Israel would "raise up" (or "give birth to") the Messiah.
These quotes, that Israel is not referred to as a woman or as giving birth to the Messiah anywhere in the Scriptures, show only that Manelli has not read the Scriptures. The following Scriptures clear the ignorance of this imagery.
Isaiah 13:6-8 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty. Therefore shall all hands be faint, and every man's heart shall melt: And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Here, as Isaiah speaks of the Babylonian captivity, Israel, (who is clearly the "they" in this passage) is described metaphorically as a "woman in travail".
Isaiah 54:1-8 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD. Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
Here Isaiah, clearly addressing Israel, calls Israel "barren" and says that they have not "travailed with child";. This is understood as saying that the promised Messiah had not yet come forth from them. He is reassuring them that, though He had not come, He will. He assures Israel that the LORD has called them, again metaphorically referring to Israel as "a woman".
Isaiah 66:7-14 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God. Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
This passage, again, is referring to Israel as the woman who travailed with child, and, in fact, with a man child. Furthermore, Jerusalem, the seat of Israel, is referred to as a "her". Make note that the reader is called to rejoice with Jerusalem when they see the consolation of Jerusalem. In Luke 2:25 Simeon was described as waiting for the consolation of Israel, and that consolation is identified as Christ. Israel (specifically Jerusalem, which can be seen as the faithful remnant) is not only referred to as a woman, but as a woman delivered of a man-child. In the following passage, Christ makes a similar statement concerning His disciples who for all intents and purposes are the faithful remnant...
John 16:19-21 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
I also make note that the passage from Isaiah states that Zion has brought forth her "children" in the plural. The article attempts to say that Mary is the mother of all believers, but the "children" of Zion are the faithful remnant. So really, Zion (Israel) is the mother from which we believers are born.
But returning to Christ's words, Israel also wept and lamented, and their sorrow was turned into joy. Here Christ Himself, not speaking of the "woman in travail" as His own mother, compares His followers, who are actually the faithful remnant of Israel, to a "woman in travail" as He tells them of the sorrow they will experience as a result of His crucifixion. But as they remember Christ and realize His blessings, they will experience joy, as a woman delivered of a man-child. Just as Jerusalem rejoices in the previously cited passage from Isaiah, Christ draws the parallel to the rejoicing of His disciples. Jesus made the connection between the "woman in travail", His faithful followers (the remnant), and Himself (the "man-child"), and He did not bring Mary as an individual into the picture at all. Some may say that since she was counted a believer that she would be included and therefore mentioned, at least by implication, but this is very weak and circumstantial. Certainly not something to build a theological foundation upon.
Jeremiah speaks of a virgin, but he is not speaking of a literal woman, but instead is speaking of the young and old men of Israel, dancing with joy. In fact, the virgin imagery is used many, many times throughout Scripture to refer to the remnant of Israel, and is used to refer to the Christian church.
Jeremiah 31:1-14 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest. The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God. For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn. Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
We have already seen that Israel (specifically the remnant of Israel) is referred to in Scripture as a "her". The nation of Israel can also be referred to in the masculine gender, and in the passage from Jeremiah 31, cited above, Israel and the remnant are referred to in both genders. The LORD says that He will build again the virgin of Israel, who shall plant crops and shall cry out to the LORD to save His people, the remnant of Israel. He will gather them from the lands in which they have been scattered and the virgin (who is referred to as a "their" and is the remnant of Israel, both young men and old together) will rejoice and dance because of the deliverance of the LORD.
Interestingly, hearkening back to part two where I address the idea of the flight into the wilderness, Jeremiah speaks of those who escaped the sword and found grace in the wilderness where God caused Israel to rest. He positively identifies those of whom he speaks as Israel. God is referred to as He that scattered Israel. This is what Revelation is speaking of when it refers to the woman's flight into the wilderness where she had a place prepared by God.
Jeremiah 14:15-19 Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed. And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them. Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow. If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
The people to whom the prophets prophecy are Israel. Great trouble is prophecied to come upon them. God says that He will cry for the "virgin daughter" of His people who were broken with a grievous blow. Since the passage prophecies that Israel is who will be punished for their wickedness (broken), the virgin daughter is the faithful remnant of Israel, and God is grieving because they are caught up in the punishment of the nation. As further evidence that it is the remnant being spoken of, the passage ends with a lament concerning the perceived rejection of Judah and loathing of Zion.
Jeremiah 18:11-13 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
God says to the men of Judah and the inhabitants of Jerusalem (another way of indicating the Remnant of Israel) through the prophet Jeremiah that they have done evil. In relation to this (evidenced by the linking word translated as "therefore") he says that the virgin of Israel has done a very horrible thing. Beside the fact that God is speaking of current events and Mary's dad wasn't a twinkle in her yet non-existent grand-daddy's eye, would God ever say that Mary had done a very horrible thing? Even a filthy heretic protestant like myself would not make that accusation. I won't defend the immaculate conception, but I do not attribute "horrible" things to her. I suppose a catholic would die of a massive coronary if Scripture were to say that Mary had done something "very horrible". We will both agree that the virgin in this passage does not refer to Mary. The virgin is the remnant of Israel who had then begun to stray.
Lamentations 1:15 The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.
Once again, the people of Israel, specifically the remnant (referred to as the virgin and the daughter of Judah) is referred to in the sense of a woman. I hope that the readers are seeing that the author of the article has made an ignorant statement concerning Scripture that he was not at all qualified to make, that statement being that the nation of Israel was never referred to as a woman in all of Scripture. Not only has Israel been referred to as a woman, but as a woman who bore a man-child. But so as not to be incomplete with Scripture I will forge ahead on this tack.
Lamentations 2:5-17 The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation. And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest. The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast. The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together. Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD. The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground. Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city. They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom. What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee? Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it. The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
Following this passage, the LORD took vengeance upon Israel, He disciplined them for their folly. Israel is referred to as "daughter of Judah", "daughter of Zion", "virgin daughter of Zion", and speaks of Israel as "her".
Amos 5:1-3 Hear ye this word which I take up against you, even a lamentation, O house of Israel. The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up. For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
The prophet Amos also uses the term "virgin" to refer to the remnant of Israel.
2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Even the NT Apostle Paul, speaking to the church at Corinth, speaks of Christians as a "chaste virgin".
Now it is necessary to show that the Scripture does, in fact, indicate that the Messiah would come out of Israel. I will only cite a few verses, as they will be more than sufficient to make the point. We are painting the overwhelming picture of the woman in Revelation 12 in order to identify her by attempting to remain consistent with the rest of the witness of Scripture.
Genesis 22:15-18 And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
This prophecy concerning the Messiah clearly indicates that the Messiah would be the descendant of Abraham (additionally through the son of promise, Issac). Early on in Scripture the arrow points down the path of Israel (even before the nation existed) as being the source of the Messiah. The promise was repeated in Geneis 26:3ff and Genesis 28:13ff. Interestingly, in Genesis 28 the promise was repeated by God to Jacob, a.k.a Israel, the father of the patriarchs of the twelve tribes. In case this Scripture isn't sufficient on its own, I'll gladly continue. The Scripture I will finish this section with will utterly destroy the notion that God's word says nothing about the Messiah coming from Israel
Acts 2:29-30 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
God's word also says that Christ, the Messiah, came from the fruit of David's loins. Can't get much more Jewish than that. If that isn't being from Israel, I would love to see someone explain what nation the Messiah is from. If that is not good enough, I'll cut to the chase and cite my closing Scripture of this section.
Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Moses, speaking to Israel says not once but twice that the Prophet (who we know from Acts 3:22-26 to be the Messiah) would be raised up from the midst of them, one of their Israelite brethren. Scripture certainly does support the idea that the Messiah was raised up from the nation of Israel ("raised up" being a common term for "birth", as in the Levitical law that a man "raise up" children for a deceased brother)
In closing, the travail of the people of Israel all throughout the Old Testament was part of the coming of (or of their "giving birth" to) the Messiah. Interestingly, it parallels the imagery of the travail of a woman in Revelation 12 in bringing the Messiah into the world.
Revelation 1:1 states:
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Reading on, we can understand the purpose as being to show (and thereby encourage) Christ's heavily persecuted servants what would come to pass concerning God's plan and His victory over Satan on behalf of His people.
Revelation 12, continuing this theme, shows God fulfilling His promise to bring the Messiah out of Israel, resulting ultimately in the defeat of Satan and the Messiah taking His place as the One who would reign forever as the descendant King promised to David. It is all about what God has done and will do through His people and for His people. The idea that the woman is Israel is both entirely consistent with the rest of Scripture and it enjoys extensive precedent throughout.
By - John DeVito