Corey: Yes, this is a rebuke, offered with heartache, yet with hope. It contains the element of warning, but extends the hand of welcome.
The Word of God is not another platform of debate for you to practice your old ways of unregenerate communication, such as in economics, political science or philosophy.
I have seen and heard evidence of your sonship and new birth into the gospel of Jesus Christ and the community of believers He is building: the Church. Not only here on this forum but face to face and heart to heart.
I have observed a repeated pattern whereby you haphazardly misuse the Word of God.
The Word is there as God's means by the Holy Spirit of transforming you through the renewing of your mind.
Your quotes of Isaiah 49 and Isaiah 51 show that you did a word search online or in a concordance for the word "island".
Isaiah 49:1 Grants your ideas and opinions no authority.
It is a verse that exists only in the context of verses 1-7 and its purpose is to inform us directly of Jesus Christ as the redeemer of God's people within the race of Israelites and amongst the gentile nations. Indirectly Israel becomes a light to the nations through her Messiah. Period. That is it. And how wonderful it is; Exalt Him and respond with gratitude that He reconciles fractured people to Himself and to one another.
The above is an example of rightly dividing this portion of the word of truth.
IITim.2:15 15 "Do your best to present yourself to God as one approved, [2] a worker who has no need to be ashamed, rightly handling the word of truth."
The imposition of your idea upon the Word is an example of twisting the scripture. Beware of making it a pattern; as the N.T. Scriptures prophetically identifies in a negative fashion those who continually and regularly do so. IIPeter 3:16-17.
When God rescues a wayward sheep, does He restore such a one to a place upon a lone mountaintop or does He restore that sheep into relationship with Him amongst the sheepfold? Isaiah 49: 1-7 actually speaks of Christ gathering people together, not isolating them.
Read John 10 and submit your thinking and ideas to the authority of Jesus Christ as He describes His work of redeeming lost sinners.
That verse Isaiah 49:1 is not evidence of God authorizing your position of isolating yourself, exalting yourself and rationalizing your reasons as to why you are doing this.
Cease from this practice of misusing Scripture and refusing correction when it is offered.
You imagine yourself a prophet? God rebuked Ezekiel for isolating himself and fashioning himself as the only one seeking after God. God disposed of Ezekiel’s excuses.
Humble yourself and submit to the nature and calling of a prophet. Let us observe you mature in character and practice.
Here is the helping hand of instruction offered to you once again:
The grace of prophesying demonstrates itself in relationship, in context of a local, regularly gathering N.T. body of believers, with the relational and authoritative structure of God appointed leadership.
Consider ICor. 14:3 and the description given of the one who has been provisioned with the grace to prophesy: "On the other hand, the one who prophesies speaks to people for their up building and encouragement and consolation."
This truth was imparted in an Apostolic Epistle to a church that was dodgy in doctrine, relationship, and sexual ethics and had developed a distorted practice of using the spiritual gifts of grace imparted to them. Oh yeah, they had developed competing personality cults built around God’s appointed servants.
One who is called to the office of a prophet is called into the community of leadership as appointed by Christ and these leaders are to function in their respective ministries together within the community of Christ as well.
Ephesians4:11-12 And he gave the apostles, the prophets, the evangelists, the shepherds [2] and teachers, [3] 12 to equip the saints for the work of ministry, for building up the body of Christ,
Come on Corey. You are not a seasoned saint, but a very young brother.
My first PM to you appealed to tenderly in that way.
John in his First Epistle IJn. 2:12-14 speaks to the beloved saints of God as one family, yet at differing stages of spiritual growth and maturity. The word “children” appears twice in that passage, but in the greek, two separate words are used:
The first use speaks of their new birth "teknia" in the context of being joined to God and one another in relationship. It is there to stimulate stability and security. The other word "padia" refers to their growth as a result of being under parental care and instruction. That word is designed to promote reverence and submission to loving, maturing authority.
I have appealed to you with instruction and encouragement before.
I now address this to you: still as a child of God, but with the reminder to submit to God's parental care, instruction and discipline within the gathering community of His body and family.
Your brother,
Doug