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Was Job born again?

D
davyman

I read in another post that Job was in heaven, but not born again. This disturbed me. In Rom. 4:3 and Gal. 3:6, Paul quotes Genesis 15:6: "And he believed in the Lord, and he counted it to him for righteousness." , to show that we are saved the same way as Abraham was before the law.

The very passage we get the term "born again" from was taught to an Old Testament Jew "Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews" (John 3:1). When Nicodemus expressed his surprise at this, "Jesus answered him, Are you the teacher of Israel and yet you do not understand these things?" (John 3:10). Jesus admonished Nicodemus because he didn't see the concept of being born again from his understanding of the Old Testament scriptures.

Salvation has always been by grace through faith based upon the shed blood of Jesus Christ, the lamb who was slain before the foundation of the world as seen by Zechariah's testimony in Luke 1:69-70: "And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began."

The means of salvation of God has not changed, but the manner has. The Old Testament saints were saved based on God's grace, through faith, by the blood of Jesus. It was, in their case, based on the vision of the perfect sacrifice to come. Indeed, even Job proclaimed his hope in a redeemer: "For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God,whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!" (Job 19:25-27).

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psalm1

Hi davyman, One thing that i may add....When witnessing to an unbeliever I usually tell them they must be born again.
I dont know that rebirth applies to one that is deceased.
Consider that the patriarchs that were in paradise received the gospel when Jesus descended.
1peter 4 says the gospel was preached to those that were dead.
Jesus took captivity captive when he ascended to heaven.
You raise some interesting points and I am still pondering them.
But I dont know if you are inferring that Christ's blood was applied to the patriarchs before he ascended and handed his blood to the father?

David

D
davyman

This is conjecture, I am writing off the cuff. I am more intrigued that Jesus told Nicodemus that he must be born again before the cross, before the resurrection, even before the initiation of the new covenant at the last supper.

Of course, I would agree that the actual blood of Christ could not be appropriated before it was actually shed. That is why I agree there is a difference in the method of salvation. We are born again by the completed work of Christ in history. The OT saints were born again by looking toward the work to come. Salvation has always been by grace through faith. The essence of being born again is trusting in Christ (I'm trying not to stir up the Calvinism debate), which requires a changed heart.

S
sermonindex

Hello davyman,

I've posted in many threads on the view that the OT saints were not born again, although I agree completely that they were saved. I believe Paul's theses in Romans, Galatians and Heb 3:5 and 6, shed light on the reasons for this.

The abiding and binding similarity between the salvation of OT saints (right up to John the Baptist) and NT saints, is the necessity of faith in what God said to them (the OT saints) and their obedience to His leadings.

In the OT we see, as it were in slow motion, what it is to be obedient to God's word, through a steady presentation of all the issues that will face Christians. Even the term 'Christian' cannot be applied to the OT saints, saved though they are. We are indebted to the Lord Himself for making us sure of this - that they are 'living'. I firmly believe we are all part of the same body - the Church.

There is perhaps the clearest picture in the OT of the whole of biblical history in a nutshell, in the story of Abraham sending his servant to find a wife for Isaac. Isaac was the true son - the promised seed - who would inherit everything (as we see in the narrative that he did) - for whom a bride was sought - by the servant.

Of course, Jesus Christ fulfilled all the roles, being both Son and Servant, but, as with Paul's mention of

EDIT: It's ok, I realise I was mixing up Galatians and Hebrews and that we don't [i]know[/i] that Paul wrote Hebrews.... So, when I said 'Moses in Galatians' I meant.... the writer of the Hebrew's reference to Moses noted somewhere later in this post; BIG apologies! end edit.

the servant never inherits the house and the ultimate power over it or freedom which sonship bestows. In a way, that Abraham was concerned he may have to leave his 'house' to his 'servant' is a line in the sand, as God's response was, in effect [i]absolutely not![/i] - there [i]will be a son![/i] on whom you can legitimately bestow everything.


The other major strand of OT revelation on this, is the journey God makes from being completely separate from man when He walked with Adam in the Garden, to walking [u]with[/u] man [i]after[/i] the golden calf (from which time he could be [i]seen[/i] no more), to appearing in clouds in the Tabernacle and the Temple, but never being able to reside there because of the idolatry which symbolised the need for 'the new heart' and 'a new spirit'.

Following the ministry of John the Baptist, whose preparatory call to the baptism of repentance had been remarkably successful across the land, this is what makes Pentecost vitally different.

It is possible to see all through the OT that God empowered men for ministry through an anointing of the Holy Spirit, and always, had a personal relationship with the men He anointed.

This matter of relationship is radically changed by the recognition that 'our old man' was crucified with Christ. Because of this, we can receive the spirit of adoption, by which we cry 'Father!' This very real difference, can be studied in scripture, taking note of how Jesus was in big trouble with the authorities for alluding to His Father way beyond the previously accepted, but.... only ceremonial.... naming of God as 'Father' which was formally recognised within the Jewish religion.


David's point about preaching new birth to the living, is a new thought to me.

To balance this, if you search for 'Adam' in the parting of the Jordan, you'll find the waters pile up all the way (back) to a village or city 'of Adam'. Symbollically, I believe this can be understood as a reference to Christ's death being inclusive of\\for [u]all[/u] who ever lived under the death sentence through Adam's sin; that God might be righteous beyond all human reasoning, and the justifier of all who believe. As it is written 'the just shall [u]live[/u] by faith' (Rom 1:17, Hab 2:4); that is 'faith in the Son of God' (Gal 2:20).

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PreachParsly

I believe most consider being "born again" synonymous with regeneration- which is considered receiving a new heart and a new mind. That only comes in the new covenant. Chances are this is where the speaker you were listening to was coming from.

[color=0000FF]Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
[/color]

D
davyman

Why does Jesus teach this to Nicodemus before the initiation of the New Covenant? Nicodemus would be one described as an OT saint. Again, this teaching was prior to Ascension, Resurrection, Burial, Death on the cross, or the Lord's Supper. Why does he indicate that Nicodemus should understand this doctrine from OT scriptures?

David prayed "create in me a clean heart . . ." Is this not a desire for regeneration? Is this a premature prayer, since the Messiah hadn't appeared?


SDG,

Dave

D
davyman

BTW, I'm really chewing on this. I don't have a preconception. I'd like to see dialogue both ways.


SDG,

Dave

M
murrcolr

davyman I to am very interested in Job.

Job 1 v 1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.

Job 1 v 8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.

You can find in the verses quote above that Job was perfect, an upright man, one that fears God and turns from evil. None on earth like him.

So what does Job believe.
Job 1 v 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.

So Job was concerned about his children that they would renounce God in there hearts.
Job was aware of that you had to believe and accept God with your heart. Not a outward sign but a inward belief in God with your heart. That was the test on Jobs life. Satan was given permission by God to test Job in this area.

Job 1 v 11-12 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.

Renounce meaning To give up, To reject; disown.

The test was to see if Job would give up his heart belief in God. That he would reject God in his heart.

I would say by looking at these verses that Job believed in God with his heart and because of that he was perfect and upright in Gods eyes.

John 6 v 47 Verily, verily, I say unto you, He that believeth hath eternal life.
-------------------------------------------------------------

But there is more to come in Jobs life if you go through to the end of the book of Job. Today many men speak a lot about Job getting everything back 7 times and he did cause the bible tells us that but look at this verses.

Job 42 v 5-6 I had heard of thee by the hearing of the ear; But now mine eye seeth thee: Wherefore I abhor myself , And repent in dust and ashes.

God did a deeper work in Jobs heart. Job says here that in the past he had heard of God with his ear. He had heard about God and believed in his heart. But know he goes on to say that he can now see God with his eyes.

Know Job was not only perfect, upright and one that fears God and turns from evil God did a second work in Jobs life through the testing.

He says he saw God and when he saw God he looked at himself and know he loathed himself and repented. God purified Jobs heart.

Mat 5 v 8 Blessed are the pure in heart: for they shall see God.

How much people today who know Jesus can say they are pure in heart.

S
sermonindex

David prayed "create in me a clean heart . . ." Is this not a desire for regeneration? Is this a premature prayer, since the Messiah hadn't appeared?
It certainly was a desire, but that desire like the desire of many of those that saw the kingdom of God (New Jerusalem) and could not obtain it because it was not yet made available while the first Temple was still standing.
Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Hebrews 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Hebrews 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, [b]imposed on them until the time of the reformation[/b].
This was the way to be at peace with God (which was only temporary)before the cross, before the reformation. The person was never born again because his conscience was still burdened down with sin and death (separation from God).

Jesus told Nicodemus the prerequisites to both seeing and entering the Kingdom of God. The LORD could not give it to him because He had not yet died and the existing Temple in Jerusalem was not yet destroyed. The destruction of the Temple signified that that Christ promised what He said to the Jews referring to the Temple and that the Kingdom of God which was "at hand" was now ruling and reigning in the hearts of men.

Why does Jesus teach this to Nicodemus before the initiation of the New Covenant?
Jesus taught many things regarding the Kingdom of God/Heaven, and not just to Nicodemus. Jesus was preaching the Good News that was coming. "Repent for the Kingdom of God is at hand". Our LORD spoke of the foundations of our Christian doctrines before the cross. Many many things regarding regeneration and the Kingdom of God were spoken of. He spoke of the Sower of the Seed this too is in reference to being born again.

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psalm1

Hi Davyman, Really no matter how you slice it ,the requirements of God remain the requirements.
Must enter through the blood.
I dont know how King David Or Nicodemus or the patriarchs could have been born again,and would have to assume Jesus was looking foreward when he made his statement to Nicodemus.
There is a transition period between the two testaments.
The new testament couldn't be ratified until the death of the testator.
Blood covenant.
I believe all persons dying before Jesus presented his blood as our high priest, went to paradise as did the thief on the cross.
Jesus told the thief"today you will be with me in paradise"......not heaven because he told Mary ".....I haven't ascended to my father"
This is what I believe the bible teaches.....Justification through faith prior to Jesus' ascension.
The justified then saved by the preaching of the gospel in paradise.
All men saved after Jesus presented his blood to the father was through the born again experience and the shed blood of Jesus.

There is a third dimension to salvation.....No sacrifice had ever came back to life.
All the events leading up to the resurrection were in a sense so that there could be a "dead one brought back to life"
In other words without the empty tomb the cross would have been made void.


David

M
murrcolr

It is possible to walk before the Lord with a perfect heart! God said to Abraham, "I am the Almighty God; walk before me, and be thou perfect" (Genesis 17:1).

God also said to the children of Israel, "Thou shalt be perfect with the Lord your God" (Deuteronomy 18:13). David determined in his heart to obey this command. He said, "I will behave myself wisely in a perfect way... I will walk within my house with a perfect heart" (Psalm 101:2).

Scripture also points out that Solomon fell short of God's command to be perfect: "His heart was not perfect with the Lord his God, as was the heart of David his father... [He] went not fully after the Lord, as did David his father" (1 Kings 11:4-6).

We see the Lord's command to be perfect in the New Testament as well. Jesus said, "Be ye therefore perfect, even as your Father which is in heaven is perfect" (Matthew 5:48).

Paul wrote, "That we may present every man perfect in Christ Jesus" (Colossians 1:28); and, in the same letter, "...that ye may stand perfect and complete in all the will of God" (4:12).

And Peter said, "But the God of all grace, who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you" (1 Peter 5:10).

Perfection does not mean a sinless, flawless heart. Man judges by outward appearances, by what he sees. But God judges the heart, the unseen motives (1 Samuel 16:7). David was said to have had a perfect heart toward God "all the days of his life," yet he failed the Lord often. His life was marked forever by adultery and a notorious murder.

The basic definition of perfect is: completeness, maturity. In the Hebrew and Greek, the definition includes: uprightness, being without spot, without blemish, totally obedient. It means to finish what was started; a complete performance. Wesley called it "constant obedience."

A perfect heart is a responsive heart. It quickly and totally answers the Lord's wooings, whisperings and warnings. This heart says at all times, "Speak, Lord, for your servant heareth. Show me the path and I will walk in it."

M
murrcolr

The expression, "being born again," was not first used by our Lord in his conversation with Nicodemus: It was well known before that time, and was in common use among the Jews when our Saviour appeared among them. When an adult Heathen was convinced that the Jewish religion was of God, and desired to join therein, it was the custom to baptize him first, before he was admitted to circumcision. And when he was baptized, he was said to be born again; by which they meant, that he who was before a child of the devil was now adopted into the family of God, and accounted one of his children. This expression, therefore, which Nicodemus, being "a Teacher in Israel," ought to have understood well, our Lord uses in conversing with him; only in a stronger sense than he was accustomed to. And this might be the reason of his asking, "How can these things be?" They cannot be literally: -- A man cannot "enter a second time into his mother's womb, and be born:" -- But they may spiritually: A man may be born from above, born of God, born of the Spirit, in a manner which bears a very near analogy to the natural birth

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psalm1

Murrcolr, I googled "Jewish baptism and one site almost quotes you word for word. www.bebaptised.org
church of Christ
they claim "born of water" means baptism
I do not believe this connection,because it means Nicodemus is acting like he doesn't know what Jesus is referring to.
In none of the 7 letters to the 7 churches does it refer to a person or group that needed baptism.
If this is to be a viable doctrine then we must see examples all over the place where people missed heaven or , are rebuked for not being baptised.
I dont know if you are aware of this doctrine but on another thread this was brought out.
[where Jesus supposedly made a connection with "born of water" and baptism]
I reject this and now that i read that coc website.
It is almost word for word what you are saying, and then they go on to make their point for salvation through water baptism.
I cant remember who was making this point on the "baptism thread" ....I dont think this is a good position doctrinally


David

S
sermonindex

psalm1 said

I dont think this is a good position doctrinally
As I read Murray's post, I understood it to be a reference to the procedure for a non-Jew becoming a proselyte - a represention of birth prior to external circumcision..... I did not pick up that he was saying a Christian needs water baptism for new birth to be true.... because [u]we know[/u] it's the circumcision of the heart which counts in God's sight.

P
psalm1

dorcus, I dont want to jump the gun on him but when I saw that coc website making the same point I just thought this was relevant.
I hope I did give him the benefit of the doubt but now i wish I had not addressed him.
If you look at his last post?
Baptism and born again in the same breath practically?
my aim is open debate and Just think of me as a crow.
I got something to crow about!..lol
UH....do yall have crows overthere?

David

T
theopenlife

I suppose I am amongst those who believe all saints, both of the Old and New Testament eras, were born again.

For obvious reasons, I do not believe Old Testament believers received the "gift" of the Holy Spirit in the same sense as New Testament believers, but I do believe all saints who ever lived passed through a change of life so spiritually significant that it would be described best as a "new birth", and that this "repentance unto faith" was wrought in all times by the Spirit.

Rather than reiterating what has been put forth more clearly elsewhere, I will give you a link to Matthew Henry's complete commentary for John 3:

[url=http://eword.gospelcom.net/comments/john/mh/john3.htm]Matthew Henry - Complete - John 3[/url]

S
sermonindex

Hi David,

UH....do yall have crows overthere?
We do... but I need to know from you if there is some special message hidden in 'Just think of me as a crow'. What do you mean?

I didn't go to the website, but I thought I understood the point. However, you may be correct that it might have been open to misinterpretation.

P
psalm1

dorcas, I used to hear it a lot growing up. [still dont know what i want to be when I grow up]
"I've got something to crow about" is just an expression we heard a lot .
When I last heard it,it was on a sermon and the preacher said" God created canaries and God created crows....and Ive got something to crow about."[He couldn't carry a tune but loved to sing]

I borrowed it from him

David

S
sermonindex

David said

God created canaries and God created crows....
Ah! ... :knockedout:


P
psalm1

I guess what I'm trying to say is....
A year ago I couldnt even spell illiterit
.....now I posts on sermon index

David

M
murrcolr

I should have said ealier. I got what I posted earlier from a John Wesley sermon.

The link to the sermon
http://wesley.nnu.edu/john_wesley/sermons/045.htm

D
davyman


theopenlife wrote:
I suppose I am amongst those who believe all saints, both of the Old and New Testament eras, were born again.

For obvious reasons, I do not believe Old Testament believers received the "gift" of the Holy Spirit in the same sense as New Testament believers, but I do believe all saints who ever lived passed through a change of life so spiritually significant that it would be described best as a "new birth", and that this "repentance unto faith" was wrought in all times by the Spirit.

Rather than reiterating what has been put forth more clearly elsewhere, I will give you a link to Matthew Henry's complete commentary for John 3:

[url=http://eword.gospelcom.net/comments/john/mh/john3.htm]Matthew Henry - Complete - John 3[/url]

I am leaning this way too. Although, even Henry isn't clear on the OT saints. Paul is clear that "all have sinned and fall short of the glory of God." Every believer needs a heart-change. Jesus castigated the Pharisees for following just the letter of the law, David loved the law and hid it in his heart. The law didn't save, the blood of bulls and goats didn't save, but the sacrifice of God is "a broken and contrite heart," both for the OT saint and the Christian.

It is really a passage to gnaw on, isn't it?

SDG,

Dave

C
caldwell1

Just wondering,If God is declaring Job "Perfect and upright man,one that feareth God and escheweth evil" or "Blameless and upright man" or one translation says "Righteous" wouldnt that mean that He is exactly what God says he is,In other words if Job is corrupt of Himself and He points this out in his book,Yet God declares Him "Righteous,Perfect,Blameless" where else could he recieve this imputed gift of righteousness but from God as a grace gift though faith,In other word I believe God declares us righteous,perfect,blameless because of Christ's atonement for us,perhaps somehow he believed and God declared Him perfect just like us,In other words if God delares us righteous wouldnt that make us "Born Again" or "Saved" I dont have time to add scripture now as my children are sick and need my love

Blessings
Brian

P
psalm1

caldwell 1, The sacrifice of the perfect righteous and blameless one Jesus should be our banner and focus....Amen?
These men Job, daniel,Moses, David,Noah,etc.,did sin and,deserved less than what they got.
us too.
If this is approached in the light of sin[unrighteousness] and animal sacrifice then the patriarchs covenant was just as effective as the new covenant.
therefore if they are born again it would have had to have happened through the new covenant.

I dont think the new birth is a declaration of heaven. It is a work done in and on our spirit man.
In other words we are born again .
We are declared righteous.
But what does God do first ?
Are there stages?
does everything happen at once?
It seems to be different for most everyone.

I dont know, but there doesnt seem to be enough there to ascribe born again to the patriarchs.
In fact there is not a whole lot on the subject where the phrase "born again" is found in the word

David

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theopenlife

Hey DavyMan, I'm following what you're saying.

What comes to mind is that, in Romans, we are told that it is not circumcision of the flesh which makes one a Jew, but circumcision of the heart. One of the prophets reproves the unbelieving Jews by saying, "ye uncircumcised in heart!" In a similar way Jesus tells us that "If your eye causes you to sin, cut it off." What the Spirit teaches us is that our hands and eyes do not cause us to sin; rather, all sin proceeds from the heart, i.e. our original nature.

What Jesus and the prophets taught was that all men coming to God must have their old natures cut off, as it were, not by hard work and self discipline, but by a revelation of the shamefulness of their sin in the light of God's glorious free offer of salvation in His Redeemer. Those who saw this, both in Old and New Testament era, were "born again", I believe, in the sense that from that point they had a right standing with God on the basis of grace. Their grace-life had begun.

This is not to be confused with the special benefits of the Holy Spirit poured out on New Testament believers. Nevertheless, the whole scriptures speak to the effect that in this life all people must be born again to see the kingdom of God.

May God bless our studies,
Mike:.

R
rowdy2

Good morning davyman Thanks for a good work.


Justified [by God] had the same meaning in Job’s day as it does to day.

I believe Job is an esample to us of
1[Justification - By God
2[Regeneration -By Lord God
3[Sanctification-By Lord God.

Some people believe in Sanctification before Regeneration.
And some believe in Justification by works.

All the Justified suffer to the point we have no hope but in God.

KJV
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen

S
sermonindex

Openlife said: Those who saw this, both in Old and New Testament era, were "born again", I believe, in the sense that from that point they had a right standing with God on the basis of grace. Their grace-life had begun.
Old Testament people were "Born Again"? "Their Grace-Life had begun"?? Where in the Old Testament were any man lived under grace?
John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
It seems that before the law was given there was grace from the LORD to certain men, but after the law was given it seems to be lacking.

Openlife you've dropped a bomb here that needs to be explained further, can you please elaborate on your findings?

Can you tell us how these men received unmerited favour without the works of the law? Either they lived under grace or lived under law.
Thanks

T
theopenlife

No bombs intended! :-D

Compliments wrote:

Where in the Old Testament were any man lived under grace?

This is simply what I read here: (I realize it is long, perhaps you can just skim and pay special attention to bold areas?)

Romans 4

6 Even as [b]David also describes the blessedness of the man, unto whom God imputes righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin. [/b]

9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And [b]he received the sign[/b] of circumcision, a seal of [b]the righteousness of the faith which he had[/b] yet being uncircumcised: that he might be [b]the father of all them that believe[/b], though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; [b]not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,[/b]
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore [b]it was imputed to him for righteousness.[/b]
23 Now it was not written for his sake alone, that [b]it was imputed to him[/b];
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.

---

My understanding is simply that during the time of the Old Covenant Law, from Moses to Christ, those who believed on the mercy of God as it was promised to Eve, and who looked for the righteousness which is afforded by grace according to such promises as are seen in Psalms, Isaiah, and Ezekiel, even these experienced the mercies of God despite their imperfect awareness of it. These were the ones "hidden in the cave" during Elijah's day, as it were, the "remnant according to grace", who God preserved through faith in His kindness apart from personal fulfillment of the Law.

I'm no expert, this is simply the scripture as I read it.

Thoughts?

S
sermonindex

Almost by chance... (but we know [i]that[/i] cannot be)... I came across a thread on healing on Ron Bailey's website, which offers this insight from him.

[color=000066]" Here's a question for you... is forgiveness available outside a covenant? The answer I suggest must be yes because God 'justified' Abraham 'by faith' before He entereed into covenant with him. Justification can precede covenant. It was a gift only available to faith. Justification is not the same as regeneration. Men and women were 'justified by faith' prior to and within the 'Old Covenant'.

Note that when I say 'Old Covenant' I don't mean the Old Testament but that part of the Old Testament which begins at Exodus 24:8 and finishes at to John 19:30. Strictly speaking Gen - Exodus 24 is not the Old Testament. This may be pedantry but it is not 'mere' pedantry in this case but a vital distinction. The references to a replacement new covenant in Hebrews are not refereces to Abraham but to Moses and his people. You might call it a Judaic Covenant or Mosaic Covenant. Abraham's covenant was earlier than this, but 'justification by faith' as exampled in the life of Abraham precedes even Abraham's covenant.

The thing about covenant is that is fixes things for the duration of the covenant. Justification by faith is not the theme of the Abrahamic Covenant nor the Old (Mosaic) Covenant or.. and this might surprise you... the New Covenant. Justification by faith is available, apparantly 'outside' covenant.

God does not only operate in covenant. The healing of the Roman's centurian's servant did not arise from any covenant privilege nor did the deliverance of the Syro-Phoenician's daughter. Nor does the promise of healing in Exodus 15 arise from any covenant privilege. The covenant is not enjoined and brought into force until Exodus 24. It is a condiitional promise not a covenant blessing; do you see my distinction? I believe justification by faith is the same.

The basis of all God's dealings with mankind is the cross. Without that penal substitution God could only act in retribution against mankind. The list of folk 'justified by faith' in Hebrews 11 is instructive. None of these people put their faith in the facts of Calvary, but in the God of Calvary. They all received 'righteousness which is by faith' but without a clear revelation of the means by which God made that possible...."[/color]


[url=http://ncw.biblebase.com/modules/newbb/viewtopic.php?topic_id=122&forum=8&viewmode=flat&order=ASC&start=10]From Ron Bailey's first post on this page[/url]

R
rookie


Job 33:16 Then he openeth the ears of men, and sealeth their instruction,

Job 33:17 That he may withdraw man [from his] purpose, and hide pride from man.

Job 33:18 He keepeth back his soul from the pit, and his life from perishing by the sword.

Job 33:19 ¶ He is chastened also with pain upon his bed, and the multitude of his bones with strong [pain]:

Job 33:20 So that his life abhorreth bread, and his soul dainty meat.

Job 33:21 His flesh is consumed away, that it cannot be seen; and his bones [that] were not seen stick out.

Job 33:22 Yea, his soul draweth near unto the grave, and his life to the destroyers.

Job 33:23 ¶ If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

Job 33:24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

Job 33:25 His flesh shall be fresher than a child's: he shall return to the days of his youth:

Job 33:26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

Job 33:27 He looketh upon men, and [if any] say, I have sinned, and perverted [that which was] right, and it profited me not;

Job 33:28 He will deliver his soul from going into the pit, and his life shall see the light.

Job 33:29 Lo, all these [things] worketh God oftentimes with man,

Job 33:30 To bring back his soul from the pit, to be enlightened with the light of the living.

In this section of Scripture we find that God is gracious to those who turn toward Him. The result is that in verse 25 the man becomes a child again. The result of verse 26 is that God restore His righteousness in this man. The result of verse 28 is that this man is "enlightened with the light of the living."


Likewise this promise is also given to us in Proverbs 1.

Pro 1:23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

Like Pentecost, the Lord poured out His Spirit on all who turn towards Him. NT or OT. The word of God is true and does not come back void.

In Christ
Jeff


P
psalm1

dorcas, I believe all those of the old testament were men and had sin.
They were men of faith and that was what separated them from "ordinary" men,but nonetheless still in need of a savior??
If Abraham was in paradise[not heaven] before the crucifiction,wwhat of the rest of the patriarchs?
It would seem obvious to me that Jesus preached the gospel to the patriarchs???
I just cannot see any man entering heaven except through the blood of Jesus.In fact if there be another way , doesnt that somehow invalidate Jesus' death?
They were justified by faith?
Where does that put us?
Are we not also required to "believe"
Our salvation is through faith;therefore we also are justified by faith.
Heb 11 last verse "......that they without us should not be made perfect"
......Interesting topic!!!!


David

P
psalm1

dorcas, I just thought of something else.
Cains offering was "bloodless"

The high priest upon entering to holy of holies,took the blood and...........
Now consider the blood. All the intricate REQUIREMENTS behind it and the priest.
And then all that pointing forward to Jesus.
I just cant believe in a "bloodless" entry to heaven for the patriarchs.


David

S
sermonindex

It was imputed to him
Was it imputed to anyone AFTER law? Thats kind of what I was fishing for.

C
caldwell1

Ahh Good Question!

Imputed:Charged to the account of;attributed;ascribing
1828 Webster's Dictionary
I dunno,after the law was given? What happen to Elijah,wasnt he translated, caught up to heaven I dont know if that doesnt just raise more questions,so if this righteousness is imputed(ascribed) to Job (God himself caleed him blameless'perfect'righteous) wouldnt that mean it's possible that he recieved imputed righteous from God by faith in the messiah to come and that regenration would come at the cross.

S
sermonindex


Hi David,

I don't think we can forget that the lamb had been slain before the foundation of the world in reality. It is more than figurative, that the Son was thus committed to coming to earth in the fulness of time, dying in the fulness of time and He fully accomplished all He had been sent to do. I believe the NT conveys to us that in a great house, there are both servants and sons, and different conditions pertain for them.

I suspect that all this vying to prove that OT saints were born again, serves more to show our arrogance over becoming sons, which it is nothing but sheer mercy that brought us here. As the Son, Jesus had to give Himself completely to His Father's will, by performing extreme service. Is this what we are vying for... to lay down our lives more completely, that we are called up to a higher table in that great feast? Or, do we merely hope to be in the room serving... but not eating until the Master has finished [i]His[/i] meal.

There must be much food for thought (no pun intended) through the parables about servanthood and sonship, which I'm just cottoning are to instruct us about great [u]eternal[/u] truths.

caldwell said

wouldnt that mean it's possible that he recieved imputed righteous from God by faith in the messiah to come and that regenration would come at the cross.
I could be very wrong, but my impression about new birth, is that it enables us to live the life of God while here on earth [i]before[/i] we die, to enable us to bring more sons to glory and a knowledge of our Father. Are you suggesting the saints in God's presence before the cross, might have been born again [i]there[/i] - when their faith had already [u]saved[/u] them according to His word?

.

C
Christinyou

Is it simple? NOW!!! He that has the Son, has life, he that has not the Son of God has not life.

We don't know whether Abraham had the Son, or Moses or any of the old testament patriarchs had the Son, it just is not clear. As far as God is concerned it us up to Him to make this clear, and only be clear to Himself, we have an admonition NOW and if He saved any in the Old Testament it is His concern, not ours. We know NOW that whom we have to deal with is Jesus Christ and believe that He is the Son of God and we will have the Son and eternal life in that Son. We know that we must be born again from above and that is our whole being, a New Creation Race of People in Christ Jesus. Let us deal with what we have now, not speculate on what was and base our salvation on the imputed righteousness of Abraham. Let us base our Righteousness on the Christ that has been born again in us, for God has made Him our righteousness, wisdom, sanctification and redemption.

Because: 2Cr 10:7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he [is] Christ's, even so [are] we Christ's.

It is if he is of Christ, even so are we. This is the only thing we can say about the Old Testament Patriarchs.

1Jo 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Paul says 8 times follow me as I follow Christ, no one in the old testament has said this our could say this, they were only concerned how to please God and wait upon His Mercy.

Much more: let us follow Christ as Paul did.
Led by the Holy Spirit that Christ gave us.

We are concerned with this Christ that will be birthed in us and our being Crucified with Him, and dying to sin on His behalf, and being resurrected unto new life in Him. Let us follow Paul and do as he did and let this Christ that is now birthed in us become what Jesus told him to do.

Colossians 1:25-29 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.

Let this mystery that Paul speaks of so overwhelm us and fullfill the Word of God that we might present every man Perfect in Him.

Who cares about the Old Testament? It cannot save us and I don't believe it could save them. It is up to God's Mercy, let us leave it in His Hands and deal with the NOW.

Now are we in Christ. Now are we crucified with Him. Now are we dead to sin in Him. Now are we born again. Now are we seated with Christ in a heavenly sphere of living, "seated in heavenly places in Christ Jesus. This is our Now, The Then will not give us any life. Our life is hid with God in Christ, NOW.

Col 3:3 For ye are dead, and your life is hid with Christ in God.

Galatians 2:17-21 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

This is our NOW:

1Jo 3:9 Whosoever is born of God doth not commit sin; for His Seed remaineth in him: and He cannot sin, because He is born of God.

Jesus Christ Born of God and us Born Again of God.

1Jo 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

1Jo 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth Him that begat loveth Him also that is begotten of Him.

1Jo 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, [even] our faith.

1Jo 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

NOW let us be IN CHRIST: Phillip

D
deltadom

Job 1:8 - Show Context
Then the Lord said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?"

To me this is a man who is worth some honour get the fact that no human says that their is none on the earth like job. To me from this that Job would have to have some personal relationship with God

1 Then the Lord answered Job out of the whirlwind, and said: 2 "Who is this who darkens counsel By words without knowledge? 3 Now prepare yourself like a man; I will question you, and you shall answer Me.

4 "Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. 5 Who determined its measurements? Surely you know! Or who stretched the line upon it? 6 To what were its foundations fastened? Or who laid its cornerstone, 7 When the morning stars sang together, And all the sons of God shouted for joy? 8 "Or who shut in the sea with doors, When it burst forth and issued from the womb; 9 When I made the clouds its garment, And thick darkness its swaddling band; 10 When I fixed My limit for it, And set bars and doors; 11 When I said, 'This far you may come, but no farther, And here your proud waves must stop!'

12 "Have you commanded the morning since your days began, And caused the dawn to know its place, 13 That it might take hold of the ends of the earth, And the wicked be shaken out of it? 14 It takes on form like clay under a seal, And stands out like a garment. 15 From the wicked their light is withheld, And the upraised arm is broken. 16 "Have you entered the springs of the sea? Or have you walked in search of the depths? 17 Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death? 18 Have you comprehended the breadth of the earth? Tell Me, if you know all this. 19 "Where is the way to the dwelling of light? And darkness, where is its place, 20 That you may take it to its territory, That you may know the paths to its home? 21 Do you know it, because you were born then, Or because the number of your days is great? 22 "Have you entered the treasury of snow, Or have you seen the treasury of hail, 23 Which I have reserved for the time of trouble, For the day of battle and war? 24 By what way is light diffused, Or the east wind scattered over the earth?

25 "Who has divided a channel for the overflowing water, Or a path for the thunderbolt, 26 To cause it to rain on a land where there is no one, A wilderness in which there is no man; 27 To satisfy the desolate waste, And cause to spring forth the growth of tender grass? 28 Has the rain a father? Or who has begotten the drops of dew? 29 From whose womb comes the ice? And the frost of heaven, who gives it birth? 30 The waters harden like stone, And the surface of the deep is frozen. 31 "Can you bind the cluster of the Pleiades, Or loose the belt of Orion? 32 Can you bring out Mazzaroth F56 in its season? Or can you guide the Great Bear with its cubs? 33 Do you know the ordinances of the heavens? Can you set their dominion over the earth? 34 "Can you lift up your voice to the clouds, That an abundance of water may cover you? 35 Can you send out lightnings, that they may go, And say to you, 'Here we are!'? 36 Who has put wisdom in the mind? F57 Or who has given understanding to the heart? 37 Who can number the clouds by wisdom? Or who can pour out the bottles of heaven, 38 When the dust hardens in clumps, And the clods cling together? 39 "Can you hunt the prey for the lion, Or satisfy the appetite of the young lions, 40 When they crouch in their dens, Or lurk in their lairs to lie in wait? 41 Who provides food for the raven, When its young ones cry to God, And wander about for lack of food?

Would God show up to someone like Job if he did not know them personally

A quote from James

James 5:11
Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord--that the Lord is very compassionate and merciful.

It is abit hard to argue with someone who has been face to face with the most hight god such as Moses did. Job did not see his face but to have an experience like that changes you forever.
Seeing God face to face namely jesus as he is the

Col 2:9 - Show Context
For in Him dwells all the fullness of the Godhead bodily;

Col 1:15 - Show Context
He is the image of the invisible God, the firstborn over all creation.

Mt 5:8 - Show Context
Blessed are the pure in heart, For they shall see God.

Like Job I would love it if God said the same thing that he said about job about me.

To me the question is not whether he is born again or not is whether you have a personal relationship with God the same way job did that Satan would actually want to put you through the same thing Job did.

Ac 19:15 - Show Context
And the evil spirit answered and said, "Jesus I know, and Paul I know; but who are you?"

Does the devil and God know who you are? I have always wanted to be on the devils most wanted list? Even thou my life is a mess and I am about as far away as the furthest galaxy which is something like cornex.

Job 1
4 And his sons would go and feast in their houses, each on his appointed day, and would send and invite their three sisters to eat and drink with them. 5 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned and cursed F1 God in their hearts." Thus Job did regularly.

Consider that the offerings were yet a shadow of the future things yet to come

Heb 10:1 - Show Context
For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

In his offerings this would be a shadow of the cross and the future things yet to come. To me it is not the question as to ask whether job was saved as he would not have known that term as god had not yet revealed it

A quote from Jesus

Joh 8:56 - Show Context
Your father Abraham rejoiced to see My day, and he saw it and was glad."

Is it possible that job saw aswell as Abraham, your father Abraham rejoiced to see my Day
(that is in the past tense) and he saw (present tense) and was glad (present tense)

This shows that the heavenly realm can see what is going on down here.

Mark 12
25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? F57 27 He is not the God of the dead, but the God of the living. You are therefore greatly mistaken."

This shows us another thing that god is a god of the living and not the dead.

We have to assume that Job would have known about salvation in a shadow kind of sense but to me desiring that relationship with God like Moses had and lIke samuel had in which one word did not fall to the ground and Moses who saw god face to face.

TO me this is not a debate, do you have a relationship with god like Job who in the midst of terrible suffering rejoiced in his saviour and who understood the Lord giveth and the Lord taketh away blessed be his glorius name.

Is this worth the debate

R
rowdy2

The Prophets knew and are ministers to us on this side of the cross. You read the record [script] Moses with down to Egypt with out script and started preaching by the power of The Holy Spirit and kept on preaching and His words inspired by the Holy Spirit are the first five books of the script..

Jesus sent out disciples with out script.

Keep in mind
Don’t resist
All the true prophets of Israel of the Bible are ministers to us by the Power of The Holy Spirit

the script is their record to us inspired by The Holy Spirit.

Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner, this is the Lord's doing, and it is marvellous in our eyes?
KJV

R
rowdy2

Acts 3

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
20. And he shall send Jesus Christ, which before was preached unto you:
21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
26. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

R
rowdy2

Galatians 1
10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
11. But I certify you, brethren, that the gospel which was preached of me is not after man.
12. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
13. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
14. And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
15. But when it pleased God, who separated me from my mother's womb, and called me by his grace,
16. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

P
psalm1

dorcas said........["I don't think we can forget that the lamb had been slain before the foundation of the world in reality. It is more than figurative, that the Son was thus committed to coming to earth in the fulness of time, dying in the fulness of time and He fully accomplished all He had been sent to do"]


dorcas , Wouldnt you say that Jesus had to be incarnate to be slain?


David

S
sermonindex

David asked

orcas , Wouldnt you say that Jesus had to be incarnate to be slain?
Yes. But that is why I so very carefully chose my words earlier, calling Him 'the Son', because He could be that in heaven, before He became Immanuel, Jesus, on earth.

C
Christinyou

God also said this about Job.

Job 35:13-16 Surely God will not hear vanity, neither will the Almighty regard it. Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him. But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

It is still God's Judgement concerning Job.

It is Now that judgment will come for those that don't believe that Jesus Christ is the Son of God and that God in that promised believing will put His Seed in the believer and Christ will be born again in the believer and He will live with Christ forever when He comes for His own.

1 Thessalonians 4:16-18 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.

Now is the time of Salvation.

2Ti 4:6 For I am now ready to be offered, and the time of my departure is at hand.

2Cr 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now [is] the accepted time; behold, now [is] the day of salvation.)

Now, Now, Now, not Then or even yesterday.

Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Col 3:3 For ye are dead, and your life is hid with Christ in God.

Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

In Christ: Phillip

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