"It is the LORD; let Him do what seems good to Him." (1 Sam. 3:18) "...it is evident, from the Scripture doctrines of divine providence, that God brings about every man's lot, and all the parts of it. He sits at the helm of human affairs, and turns them about in whatever way he lists. "Whatever the Lord pleased, that He did in heaven and in earth, in the seas and all deep places. " There is not anything whatever befalls us without his overruling hand. The same providence that brought us out of the womb, brings us to, and fixes us in the condition and place allotted for us, by him who "has determined the times and the bounds of our habitation. " It overrules the smallest and most casual things about us, such as "hairs of our head being all numbered;" a "lot cast into the lap. " Yea, the free acts of our will, by which we choose for ourselves: for even "the king's heart is in the hand of the Lord, as rivers of water. "And the whole steps we make, and which others make in reference to us; for "the way of man is not in himself; it is not in man that walks to direct his steps. " And this, whether these steps causing the crook are deliberate and sinful ones, such as Joseph's brothers selling him into Egypt; or whether they are undesigned, such as manslaughter purely casual, as when one hewing wood kills his neighbor with "the head of the axe slipping from the helve. " For there is a holy and wise providence that governs the sinful and the heedless actions of men, as a rider does a lame horse, of whose halting, not he, but the horse's lameness is the true and proper cause; wherefore in the former of these cases, God is said to have sent Joseph into Egypt, and in the latter, to deliver one into his neighbor's hand.
There are some corruptions in every man's heart, which lie, as it were, so near the surface, that they are ready on every turn to rise up; but then there are others also which lie so very deep, that they are scarcely observed at all. But as the fire under the pot makes the scum rise up, appear on top, and run over; so the crook in the lot raises up from the bottom, and brings out such corruption as otherwise one could hardly imagine to be within. Who would have suspected such strength of passion in the meek Moses as he discovered at the waters at strife, and for which he was kept out of Canaan? Or so much bitterness of spirit in the patient Job, as to charge God with becoming cruel to Him? So much ill-nature in the good Jeremiah, as to curse not only the day of his birth, but even the man who brought tidings of it to his father? Or such a tang of atheism is Asaph, as to pronounce religion a vain thing? But the crook in the lot, bringing out these things, showed them to have been within, how long so-ever they had lurked unobserved. And as this design, however indecently proud scoffers allow themselves to treat it, is in no way inconsistent with the Divine perfections; so the discovery itself is necessary for the due humiliation of sinners, and to stain the pride of all glory, that men may know themselves. Both which appear, in that it was on this very design that God made the long-continued crook in Israel's lot in the wilderness; even to humble them and prove them, to know what was in their heart.
Whatever is the crook in your lot, it is of God's making; and therefore you may look upon it kindly. Since it is your Father who has made it for you, question not but there is a favourable design in it towards you. A discreet child welcomes his father's rod, knowing that, being a father, he seeks his benefit in this way; and shall not God's children welcome the crook in their lot, as designed by their Father, who cannot mistake His measures, to work for their good, according to the promise? The truth is, the crook in the lot of a believer, how painful it proves, is a part of the discipline of the covenant, the nurture secured to Christ's children by the promise of the Father. "If His children forsake My law, and do not walk in My judgments, then I will visit their transgressions with the rod." Wherefore, laying aside these frivolous pretences, and eyeing the hand of God, as that which has bowed their lot in that part, and keeps it in the bow, be reconciled to and submit under the crook, whatever it is, saying from the heart, "Truly this is a grief, and I must bear it."" (Thomas Boston)