To Jesus-is-God, et al:
Below, in Scripture, in the book of Hebrews, you will find who and what Jesus Christ is. He is God incarnate, “Immanuel”, God with us. Born supernaturally by a virgin, impregnated by the Holy Ghost. The “Holy One” within the womb of Mary. A man without sin from the beginning. Entirely God, and entirely man, “the Son of Man” while He lived here on this earth with us.
[b]Please, compare this JESUS CHIRST, as described in the Book of Hebrews, found in the Protestant Bible of the Reformation, the Received Text, the King James Bible, that was passed down from the beginning by the believing Church to the "jesus" that you and your “supporters” have posted here, about who you think Jesus is, and your equality with Him.
As believers, we are merely son's of God, and that will only be ACCOMPLISHED at the rapture. "Flesh and blood CANNOT inherit the Kingdom of God". Right now, those that truly believe are being sanctified, waiting for the day, at the rapture, when we can be like Him. However, He is God, and we will be His sons, hidden with Christ in God (Col 3:3)[/b]
Psalm 51:5 tells us about King David, God's Anointed- a sinner, with the sin nature inherited from Adam flowing through his veins. :
5.\tBehold, I was shapen in iniquity; and in sin did my mother conceive me.
Psalms 71:22 tells us of [b]Jesus Christ, the Holy One of Israel:[/b]
22.I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, [b]O thou Holy one of Israel.[/b]
Sincerely,
Walter
[b]Hebrews[/b]
1.1[b]divers manners[/b] The Old Testament Scriptures were all from God, but He used many different writers over the ages and different manners of inspiration to write them. Whatever method was used, however-whether direct dictation or special revelation or the individual knowledge and ability of the writer- all were so guided and illuminated by the Holy Spirit that the words finally written down were as through spoken by God Himself- Spirit breathed Words directly from God.
1:2 [b]by his Son[/b] God spoke intermittently and partially by the Old Testament prophets, but finally and fully by His Son through the apostles (Heb 2:3)
1.2[b]heir of all things[/b] As Romans 8:17 tells us:” 17. And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”-[b]joint heirs[/b] The Son has been given all the nations and the uttermost parts of the earth for “thine inheritance” (Psalm 2:8) He created all things and is “appointed heir of all things (Hebrews 1:2) This is a portion of what it means for us to be adopted children and thus to share His inheritance. See also (Ephesians 1:11, 14:1) (1 Peter 1:4)
1.2[b]Made the worlds[/b] The Son is the Creator of all things (John 1:1-3; Ephesians 3:9; Col 1:16). Here it notes that Christ created the “space/time” cosmos. He is Creator of time, as well as space and matter, thus beautifully reflecting the scientific concept of the universe as space/matter/time continuum.
1.3[b]brightness of his glory[/b] “Brightness” is from a Greek word used only here in the New Testament, literally meaning “off-flashing”. In cntext of both passage and modern astronomy, it couild well be understood as “radiation.” As the “express image” of the Father, the Son of God is alalogous to the life-giving rays from the sum. Just as the Father dwells “in the light which no man can approach unto (1 Tim 6:16), so can no man gaze long at the sun without being blinded. Yet, physically speaking, as the sun’s radiation provides both light and life to the world, so the Son is spiritually both the “light of the world” (John 1:14; 14:6; Acts 17:28)
1.3[b]Word of his power[/b] The eternal Son created all things by His omnipotent Word (Heb 11:3) (Psalm 33:6) and is now “upholding all things by the word of His power.” Note the remarkable relationship here between “things” and “power”, or in modern scientific jargon, between mass and energy. The atomic structure of our very bodies is being held together (or “sustained”) by mysterious nuclear forces or binding energies that keep the atoms from disintegrating into chaos.
1:3[b]by himself[/b]
The purging of our sins was accomplished solely “by himself;”, we have contributed nothing whatever to His great work of saving our souls.
1:3[b]right hand[/b] Out of the 21 references to Christ being at the right hand of the Father (the first being in Psalm 16:8), five occur in Hebrews (1:3, 13; 8:1; 10:12; 12:2)
1:4 [b]being made[/b] The Son, by His essential deity, is acknowledged as “Being” (Heb 1:3), but in His perfect humanity, He was “Being made.” He created all the angels, when He became man, He was made “a little lower than the angels for the suffering of death” (Heb 2:9), but now, having been “appointed heir of all things” Heb 1:2) in His glorified humanity, He is forever better than angels, even in His humanity.
1:5 [b]said he[/b] This is the first of at least 40 quotations in Hebrews from the Old Testament Scriptures. A perennial objection of the Jews has been that God has no Son, since He is one God (Deut 6:4), so the writer begins by showing their own Scriptures prove God to be both Father and Son. This particular reference is from Psalm 2:7, referring to God’s Son and also to His coming resurrection as the first begotten from the dead (Acts 13:33, Col 1:18)
1:6[b]and again[/b] this reference to the coming Son is from 2 Samuel 7:14. The terms of that particular promise to David had an initial fulfillment in Solomon, but its eternal terms could apply only to the coming Messiah.
1:6 [b]he saith[/b]From Psalm 97:7, where the angels are called “gods.” In the psalm, the “gods” are evidently fallen angels who have promoted pagan worship of themselves. However, its citation in Hebrews indicates that all angels, whether faithful or fallen, are commanded to worship the true God of creation, which means, essentially, to bow down to the will of God.
1:7 [b]he saith[/b] This passage is quoted from Psalm 104:4, the great psalm of creation, providence, and the flood. The angels were created as spirits, evidentially immediately after the creation of the universe, they have not existed from eternity. As the next verses assert, however, the Soan has been forever. Note again Hebrews 1: and Psalm 2:27, “Thou art my Son…”This prophecy was given a thousand years before the Son became man, yet He already was the Son.
1:8[b]unto the Son[/b] Christ is the Son of God[b] by resurrection[/b] (Heb 1:5a; Acts 13:33; Romans 1:4); [b]human generation[/b](Heb 1:5)& (Luke 1:33); [b]and inheritance[/b] (Hebrews 1:2; 1:13). In contrast to the eternal Son, angels are the sons of God by special creation (Job 38:7; Psalms 104:4-5)
1:8[b]he saith[/b] See (Psalms 45:6-7)
1:9 [b]God, even thy God[/b] The testimony of Psalms 45:6-7 as quoted here is clearly messianic; it is both addressed to God (note “thy throne, O God”—Heb 1:8) abd spoken about God (God hath anointed thee….”)…One person of the Godhead is speaking to another person of the Godhead.
1:12[b]thou art the same[/b] Although His creation is now decaying, the Creator and His Word remain the same forever (Heb 13:8; Matt 24:35; 1 Peter 1:24-25)
1:13[b]Sit on my right hand[/b] See Psalms 110:1. There are five references in Hebrews to Christ, the Son of God, at the right hand of God (Heb 1:3, 13; 8:1; 10:12; 12:2)
2:7[b]Lower than the Angels[/b] See also Hebrews 2:9.[b] The Son of God became Jesus, Son of man,by divine incarnation (Heb 2:14-16). He who was “ better than the angels” (Heb 1:4) was made a “little [that is, “for a little time”—33 years] lower than the angels. He who was the divine Word became Flesh (John 1:14); He who was “equal with God” became “a servant” (Philippians 2:7)[/b]
2.7 [b]glory and honor[/b] He was “obedient unto death” in His incarnation; therefore He has been given the “name which is above every name’ (Philippians 2:8-9)
2:8 [b]under his feet[/b] Even the angels are to be in subjection to man (Heb 1:4, 2:8; 1 Cor 6:3). The first man, Adam, was given dominion over the earth and all its creatures (Genesis 1:26-28) but sin intervened and it remains for the Son of Man, the last Adam (1 Co 15:45), to regain man’s lost dominion.
2:8 [b]all in subjection[/b] Jesus, as the perfect man and as Son of man, at times even during His first coming exercised His future dominion over the earth (Matthew 17:27) & (Mark 4:41). This was just a prophetic foreshadowing and evidence that He will exercise man’s dominion in all its fullness in the age to come. First, however, He had to purge our sins and eventually remove the great curse from the earth.
2:9[b]for every man[/b] Note that Jesus did not die merely for “the sin of the world” (John 1:29), but for [b]”every man individually[/b] Furthermore, as Paul says, Christ “loved me, and gave himself for me” (Galatians 2:20)
2:10[b]all things[/b] Compare Hebrews 1:1-3; Romans 11:36; Colossians 1:16-20
2:10 [b]captain of their salvation[/b] “Captain (Greek archegos) is translated “prince in Acts 3:15 and 5:31 and [b] “author”[/b] in Hebrews 12:2, speaking of Christ in all cases. These are its only occurrences. Thus, He is the [b]”Prince of Life”, the “Captain of our Salvation” and the “author…of our faith”[/b]
2:10 [b][color=990000]perfect through sufferings[/b] How could the holy God be “made perfect”? The answer is that, if He would also be perfect man, He must learn obedience to the will of the Father and true obedience can only be tested if it involves suffering. See (Hebrews 5:8-9)[/color][/b]
2:11 [b]sanctified[/b] For "sanctified”, read “being sanctified”.
2:12[b]Saying[/b] Here the writer quotes from Psalm 22:22 at the prophetic description of the very climax of Christ’s crucifixion sufferings.
2:12 [b]midst of the church[/b] In the Hebrew scriptures, this word is “congregation”. Thus, the little “congregation” at the foot of the cross, consisting of John and Mary and the other women, is called here a church (compare Matthew 18:17-20)
2:13 [b]again[/b] Apparently these two references are referring to Isaiah 8:17-18
2:14 [b]the devil[/b] the devil has “the power of death” in the sense that, through his first lie (continuing today in many forms of humanism and anti-theism), he tempted Adam to bring sin into the world, and therefore death into the world (Romans 5:12). He would seek to impose physical death on the whole human race if he could, although he can only bring about a particular death when God allows it some greater purpose (1 Cor 5:5) & (Job 2:4-6)
2:15 [b]deliver them[/b] Satan may have thought he had gained victory over God when God’s Son died on the cross, but that very death assured his ultimate destruction (Col 2:14-15) & (Rev 1:18)
2:15 [b]fear of death[/b] The redeemed child of God no longer nees to fear death, for to him “to die is gain” (Phil 1:21, Phil 1:23, 1 Thes 4:13)
2:15 [b]to bondage[/b] This pertains to our deliverance from spiritual bondage. See also (Romans 7:23-25) & ( Romans 8:15)
2:16 [b]seed of Abraham[/b][b][color=990000] Christ “took on him the seed of Abraham” by taking up residence for nine months in the womb of Mary, who was truly Abraham’s seed. Inherent sin and genetic defects, however, had been transferred through Abraham’s seed (originally from Adam and Eve) to all his descendents, including Mary, and they could not have been incorporated in ”that holy thing” created and placed in her body, for He must be “without blemish and without spot” in order to qualify as our Savior from sin. (see Luke 1:35 holy thing- it is striking that the embryonic Jesus in Mary’s womb must be called ”that holy thing”—not “the babe” or “the child” or something else. There is no human word to fit. Actually the word thing is not in the original—just “the holy”, or perhaps “the holy [one]”. See also Romans 1:3 & 1 Peter 1:19[/color][/b]
2:17 [b]like unto his brethren[/b] Christ had to be a true man in all points, from conception to death,[b][color=990000] apart from innate sin. This required a miraculous, virginal conception, but in every other respect he partook of true human flesh.[/color][/b]
2:17 [b]high priest[/b] This is the first specific reference to Christ as our High Priest, a theme which is prominent throughout the rest of Hebrews.
2:18 [b]tempted[/b][b][color=990000] In His humanity, JESUS WAS TESTED IN ALL POINTS LIKE WE ARE, EXCEPT FOR SIN. This does not mean that He was tempted to commit all kinds of sins, but rather that He was tested and proved in every way. He could not have actually sinned because: 1. He is God, and “God cannot be tempted with evil (James 1:13); 2) He is “the same yesterday, today and forever (Heb 13:8), so that, even in His humanity He did not cease to be God; 3) because of His miraculous conception, He had no innate sin, so that "IN HIM IS NO SIN” (1 John 3:5); 4) He did not need, as other men, to be converted, telling Nicodemius, ye must be born again (John 3:7)—not “we” or “they”. 5) God cannot fail in His creative purpose because He is both omniscient and omnipresent; if Jesus had sinned, salvation would have been impossible, and the Creator would have been defeated by Satan, a mere creature; this could not have been possible. He knew (as did His Father) that He could not sin, but men and angels did not know this until it had been demonstrated to them. That is why He had to be tested as proof positive.[/color][/b]
3:1 [b]Apostle[/b] this is the only time that Christ is called an apostle (meaning literall “one who is sent”). He was sent by the Father as the Apostle of our profession (John 27:18) & John 20:21)
3:1 [b] High Priest[/b] As an Apostle, Christ represents God to man; as our High Priest, He represents man to God.
3:4 [b]built all things[/b] From Hebrews 3:3 it is evident that Christ is the Builder of the cosmic house; from this verse, therefore, it follows that Christ is God. He is the one who created and made all things (John 1:3; Col 1:16)
3:7 [b]Holy Ghost saith[/b] Psalm 95-7-11 is under discussion in the section from Hebrews 3:7 through Hebrews 4:10, with the author drawing an analogy between the rebellious Israelites in the wilderness under Moses and the professing Jewish believers of his own day who were being tempted into Jewish legalism. Specifically he is quoting here (Heb 3:7-11) as an assertion of the Holy Spirit Himself. In Hebrews 4:7, he indicated that the author of the words was David, even though Psalm 95 carries no superscript of authorship (the same situation occurs when Psalms 2:1-2 is quoted in Acts 4:25-26). It is thus a significant characteristic of divine inspiration that a section of Scripture is attributed both to David and the Holy Spirit, even when the section seems officially anonymous.
3:9 [b]forty years[/b] It probably was no coincidence that God gave Israel 40 years to repent after Christ’s crucifixion before He sent the Roman army under Titus in A.D. 70 to destroy Jerusalem and its temple.
3:14 [b]partakers[/b] the word “partakers” in this verse is used in the sense of “fellows” or “partners.” Those who hold their confidence in Christ until the end demonstrate that they were true believers in Christ from the beginning, rather than shallow professors of faith without real understanding of commitment (see 1 John 2:19)
4:2 [b]the gospel[/b] The gospel is not just a New Testament revelation, for it was preached to the children of Israel in the wilderness, in types and prophecies at least. In fact, it is “the everlasting gospel” (Rev 14:6-7), and the first promise of redemption (Genesis 3:15) is commonly known as the “protovangel” (first gospel). In its essence, the gospel (good news) is the message that the Creator is also the Reedemer and coming King and that true faith in Him---faith which produces salvation—will also produce loving obedience to His Word.
4:2[b]mixed with faith[/b]It is vital to “hear” the Word, but then it is necessary to “believe” it as well (John 5:24) & (James 1:22)
Jesus-is-GOD wrote:
Was reading other articles from this site while downloading e-sword and found this other.
Hope it helps.
GOD Bless!http://www.christinyou.net/pages/bloodchrst.html
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