N4J, i love you, too. No more CIAO i guess. (It's so glib and cliche' anyway. It's a habit here to say it instead of goodby for now, good fortune to you.)
I am ever thankful to God that for those who voice agreement, just like those who care enough to disagree with what comes from here. Iron sharpens iron. Thanks guy for all of it: the good, the bad, and telling me when i am getting ugly.
It is Jesus Christ's work in this life that this realization continually grows clearer all the time. There is no other way. There never has been any other way and there never will be.
We can be sure of this in our heads, yet, for me at least, this in itself is a perpetual learning experience: "the simplicity in Christ." Christian maturity comes through: childlike dependence, this growing relationship with our Heavenly Father.
So many are the times it's thought "i done did dat'"... the "i surrender all" thingy.
Yet, in the living, sometimes it turns into a matter of time and again reassumimng the mind of Christ to see His resurrection life into personal circumstance, at that point where i should have never left off in the first place.
ginnyrose?
You sed:
Do we agree, gregg?
Well, it's seen where you are coming from, yet a few things are questioned about where your 2 previous post are leading.
Please do not think that i am in any way against you, because i am all for you!
It is prayed that God will reveal into your understanding His continual presence that the wisdom and knowledge resultingly found only through Jesus Christ becomes alive in you.
You are not a loner in what you voiced. Yet, if i am any way clear at all about what was typed, this is one concept that many Christians, myself included, have stumbled over and fallen as a result.
Sis, the questions that flew in my face when first reading your posts were a blinding barrage of 'where's that', 'how comes', 'whats', and 'whys'.
First, where does the Bible say to do as you advise(d)?
You say this is to "keep it simple?"
What could be simpler than depending on God in focusing on Jesus alone as our total and complete righteousness, sactification, and glorification?
Ok, this is just a first response. (Most everything will be covered in a different way in the upcoming thread "The Above 2 Mentioned Things. (in the 3rd writing, the Lord pulled me aside again, and said, "quit, let me show you a few things first"). What Follows would have been part of that upcoming thread, had He not straightened me out.
This is the problem thought to be parcel in what you wrote:
Decisions from our own self-determination and intentions are quite shakey in even the best case scenario.
i'm not just speaking about ideas that sound good.
Jesus Christ has freed me from a life of drug addictions and abuse. He has kept me free from heroin for well over 20 years now. He has also set me free from alcohol and sedatives, not to mention psychotropics and other mind-bending drugs that were at one time neccessary just to remain stable and merely function as a 'normal' cog in the machine called society.
By doing what Heb 12:2 exhorts, i have experienced so many things that are miraculous to others: healings, things recieved just before they were needed, answers to problems that seemed unsolvable, revelation in the scriptures (for use), miracles, literal physical strength alone (in Christ)when 3 men could not muscle the task, and the list could go on and on... but most of all, confidence in our Great God and Saviour Jesus Christ with an ever expanding horizon through walking with Him.
Here's just a few of the many questions that came up sister Ginny:
Is what i determine through my own effort going to get God to serve my desired intentions?
Is search after holiness/obedience prerequisite to relationship with God...
...and along the same line, how many that crossed paths and interacted with Jesus came to Him for holiness or to strive in their flesh to obey Him better?
Is this effort to be holy to: make myself better, human relationships better, life in general better, etc... or is the purpose primarily towards a deepened relationship with God who loves us so much, he gave his Son, Jesus Christ who offered up His body and blood to satisfy ALREADY the debt we can never repay?
Are we striving for something in ourselves that He has already accomplished on our behalf?
What you mentioned as simple, sound like something heard about once, that old Methodists would stuggle through: begging and pleading, doing everything in their power to overcome the nature to sin.
Is this what you are talking about?
This thread began by tuc talking about a prodigal, and that was where response from here was geared, however, this applies to everything in relating with our Father in Heaven.
God has one way and one method to make a person right with Him. It is simply by turning to Him on His terms.
Trying to fight off sin is what makes us turn our back on relationship with God and turn to working on our sin.
Holiness and sin cannot co-exist except in God's forebearance.
Assuming Jesus victory as ours is much simpler than going through agonizations, though the effort may be therapeutically cathartic.
Our dependence on God (alone) need ever remain fixed in what Jesus Christ has completed in His willing sacrafice.
Paris Reidhead, in one of his sermons stated,
"GOD'S WORK must be done GOD'S WAY in GOD'S TIME."
It applies in this issue just as much in ministry.
John the apostle wrote, "This is how we know what love is: Jesus Christ laid down His life for us." He goes on to reveal that "we should lay down our lives for one another", and the very first another we need do this towards is Jesus Christ himself.
(Mt. 10:24, 25, 32, 33, 38, 39)
Whether prodigal or not, when we begin to focus on correcting ourselves, we are no longer relying on Jesus, but our own know how and devisings.
Where is our purpose?
Is it in a deeper closer walk with God
or
is it in assuming that certain things are not pleasing God, so I must change?
As far as i know
there is one thing alone
that we can do
which pleases God
so that he overlooks our sin(s)
in forebearance
pleasing Him this one and only way.
(Heb. 11:6)
Romans speaks of Avraham doing this and God accounted him righteous through this trusting.
(How many people do you know that would tell you that they just had a meeting with God, and my name now is "father of many nations" not having one child of their own to show for it?)
Paul continues in this book to tell us that this is the way we get right with God.
If we believe He is and he rewards us when we seek (relationship with) Him His way, on His time scale. All the other things are provided as need be. as needed. It is only in establishing deeper relationship through pleasing Him that these things we notice as sin, and much more that we do not even recognize to be sin, falls away in the light of His glorious presence.
One example of this being right in God's eyes through pleasing Him
-(by faith(fulness) in relationship with Him)-
that has always caused me to reconsider myself is Job.
i can see flaw after flaw in Job, yet two if the the most prevalent things in his life that God despises were: 1.)fear (Job 3:25) and 2.)self-righteousness (Job 31, particularily note Job 31:35, 36, 37) yet, God in speaking to Satan says he is blameless. Nothing was said about his self-righteousness, and we are all pretty clear about avoiding this ourselves. Neither did God say anything about Job's fears, yet what do the sciptures reveal as the end result of fearfulness? (Rev. 21:8).
Most do not even realize that focusing on ourself (whether it's sin or achievements) rather than our Saviour puts us out of faith(fulness) towards Him. Pleading is hardly a sign of assurance in God's finished work through Jesus Christ.
Let's look at something else.
Whether prodigal, newly walking into salvation, or weathered saint, there remain things that are still sin. The prodigal may be contending with a seared conscience, where what once was thought sin is no longer even noticed. The new follower of Jesus has to grow into Christ. The seasoned saint could have a multiplicity of unresolved issues that are sin to them.
Holiness is not obedience.
Holiness is a state of being, and in Christ, we are as He already is, and seated in the heavenlies right there with Him.
Sin cannot touch what is holy, and through human reasoning, we fail to look at ourselves as God sees us in Christ Jesus.
The first chapter of James addresses the issue of residual sins and (literally in the greek) earwax, Jas. 1:21. The Word of God Himself cleanses (aka: santifies)us from filthiness and inability to hear God's revelation to us, (John 17:17; Eph. 5:25, 26; Heb. 4:12, 13).
Can anybody find pleading in this regenerative process? (Jas. 1:22-25)
One final point in relation to this.
Many misconstrue John, chapter three. Vv. 16 through the end of the chapter are not, contrary to red lettered editions, Jesus words. This is John's commentary on what Jesus said from 3.5 to 3.15.
Further Jesus' premise in Jn.3:5 is often mistaken. I've heard water being all kinds of silly notions, yet we all know that God's Spirit works through the Word of God. Look at the verses at the end of the paragraph four paragraphs above this one and see what water is in reference to. Also look to Isaiah 55, particularly Is. 55:1, 3, 8, 9, 10, 11.)
(there are alot of reasons why, in stating 'water', he is not referring to anything else, yet these are not going to be gone into unless someone doubts what has just been made known.)
Begging God to send His Spirit to change us without depending on the finished work in Jesus Christ, the Living Word of God, is just plain impossible.
You know, all there outward things, no matter what immorality, be it: drug abuse or anything else really are not the problem.
We can extract ourselves from our favored vice or sinful environment and still not alleviate the problem.
We can easily enough remove the things that entice us, yet the nature to sin still exist within us. Just because we eliminate environmental factors does not mean there is any regenerative change within our hearts. Though the sin may not manifest as it once did, it will manifest in other ways.
Unless God transforms our hearts through His Word of God heard, the finished work of Jesus Christ, and the work of His Spirit through this, there is no hope.
There is one thing far worse than any outward sin manifested. This is our nature to sin in the first place, which is in essence, not fearing God enough to believe what He says in the first place. (Jer. 17:9, 10).Not believing God does not please Him, and in doing anything towards this our propensity puts us out of His favor: fallen from His good graces.
Jesus made it possible for us to put the sin nature under. See Romans 5:5-8:2.
Do we agree, ginnyrose?
Love,
gregg
Trust and obey,
For there's no other way
To be happy in Jesus,
But to trust and obey.
Acts 20:32
edited: wrong verse