Hi brother Greg,
I would like to use two quotes from what you have written and then give an explanation as to sanctification and where I believe that you are in error, and that error has manifested itself in the last few weeks in particular. First you write..........
"You cannot seperate the two! Sanctification is salvation"
I believe, given everything that you have written and the nature of your posts that you believe this, we must accept a mans words. The second quote is this.........
"And if that sanctification that you have cannot touch any tangible area of dress, homes, cars, etc then you have a false santicification that is man-made or a person is decieved to think they can live anyway they please and still follow surrender to the Lord in every area of their life."
I find it revealing and interesting that to you, a tangible demonstration of the process of sanctification is " dress, homes, cars ect." Real quick example before I give my explanation of sanctification. Violent drug dealing murderer comes to Jesus. He is wonderfully saved. He is no longer violent, he is a man of peace. A complete 180 in his life to the glory of God the Father. He is in the process of sanctification and the remarkable outworkings of the Lord in his life is demonstrated in the fact that he is a new creature. He happens to be a man of some means and drives into your church parking lot with a Lexus. You see this man, and despite the fact that he has had the most incredible transformation from the inside out, you judge the man because of the car that he drives, or the suit that he wears ect. There is no joy in your heart that the Lord has delivered this man and that this man is a remarkable trophy of grace, there is only judgement for this man, and as one of your articles stated, he could not be used for God because he does not pass the money test. Now brother, I dont actually believe that you would do this or dismiss this man because of his outward appearance, but the teachings that you have put forward and your understanding of sanctification would lead someone that did not know you personally to believe this. And remember, the Pharisee could have cared less about the character and nature and sinlessnes of Jesus, they hated him and plotted to kill him because He broke with one of their traditions, at least in their minds, by healing on a Sabbath. They did not care about the man healed, the only cared and reasoned that since Jesus healed on the Sabbath, then he could not possibly be of God.
Okay, now for sanctification, and I will try and be brief, but I think you will find this explanation to be orthodox. First, the word sanctify basically means to be set apart, it has the same root as the words holy and saint. There are three aspects of sanctification. The first is called "positional or definitive sanctification." (right here is where I believe you are in error, if this is your only understanding of what it means to be sanctified) This position relates to every single genuine born again Christian. They enjoy this position by virtue of being set apart as a member of the family of God through faith in Jesus Christ. No matter what stage a Christian is at, this state is true for all ( weaker brothers, babes in Christ ect) In 1 Cor 1:2 and 6:11 Paul addresses a church that is acting very carnal but the verb indicates something that is accomplished, not something that is to be attained.
The second aspect of sanctification concerns the present experiential or progressive work of continuing to be set apart. Every command and exhortation to live a Holy life in the Scriptures falls into this category. 1 Pet 1:6
The third aspect of sanctification is typically referred to " ultimate sanctification," which is attained when this corruptible flesh is raised in incorruption, when we will be eternally set apart from sin, no longer to struggle with the law of sin that is in the flesh.
So brother Greg, if you mistakenly believe that there is only one aspect to sanctification, and believe that positional sanctification is the whole, then this would lead to error and a judgmental spirit. You would judge the man, or the woman, by their outward appearance. There would be no room for weaker brothers of babes in Christ or for the progressive path that they may be on, their would only be judgement that they have not attained what you may think yourself to have attained. Of course, in all of this, the greatest of all demonstrations of the sanctifying work of the Lord in a heart is the supernatural love that flows from them for our weaker brothers and for a dying world.
You can have everything else, but if you do not have this love then everything else is without worth. That is why the Scriptures say that you will know them by their love for one another. This is the key scriptural identifying mark of the born-again believer because the body of Christ is so diverse that only the Holy Spirit of the living God could bring them together and create such a love in their hearts. Let us keep in mind that this discussion is taking place between good brothers and sisters, not false professors or a lost evangelical world that lives any old way it pleases, that has been raised time and time again as a straw man in this discussion........brother Frank
Rom 14:1 And receive him who is weak in the faith, but not to judgments of your thoughts.
Rom 14:2 For indeed one believes to eat all things; but being weak, another eats vegetables.
Rom 14:3 Do not let him who eats despise him who does not eat; and do not let him who does not eat judge him who eats, for God has received him.
Rom 14:4 Who are you that judges another's servant? To his own master he stands or falls. But he will stand, for God is able to make him stand.
Rom 14:10 But why do you judge your brother? Or also why do you despise your brother? For all shall stand before the judgment seat of Christ.