Sree wrote,
"If you think what you believe is right then you should be able to explain the verse I have quoted from Hebrews 6-4."
Luke 7:35 Yet wisdom is justified by all her children.
Heb. 6:4-6 For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit. And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
First thing to note is that, if one were to believe that these verses teach the loss of the salvation of a true believer, these verses would undeniably state with such clarity that it would be impossible for such a person as described here to repent and have his salvation restored to him once again.
Since these verses certainly do not teach the loss of the salvation of a true believer,let me go on to prove what they do teach.
There are no definitive terms used which uniquely describe salvation in the above verses(Heb.6:4-6). In other words there are no terms that can only be used to describe a saved person, justification, sanctification, new birth, regeneration, new creature, in Christ, etc. Those above are not spoken of as born again, made holy or made righteous.
None of the descriptions of these persons above are ever used elsewhere in the NT as a definite synonym for a saved person! And this even includes "partakers of the Holy Spirit".
If it were "those who possess the seal of the Spirit" or "those who are indwelt by the Holy Spirit", etc, then we would know beyond a shadow of doubt that he was describing genuine believers.
In verses 7,8 the writer describes Rain, Ground and Growth.
The picture he presents is not that of a field that had life and vegetation and then lost it, but of two different kinds of fields, one fruitful and blessed contrasted with another which is barren and burned. If we have sat in the midst of the assembly and experienced light, the Word, the ministry of the Spirit and to some extent been shaped by that environment and then turn away, we are like a field that never had vegetation and which comes into judgment. The rain produced no life.
Partakers of the Holy Spirit in this context does not signify that they had been born of the Spirit, sealed with the Spirit, indwelt by the Spirit, anointed with the Spirit, baptized by the Spirit into the Body of Christ, or filled with the Spirit. If the writer had qualified their "sharing" with any of these designations, then we would conclude they were genuine believers and would have to deal with that problem (in regard to those who fall away). But the writer does not qualify his statement regarding their sharing and neither should we.
"Those", "they", and "them" in verses 4-6 are contrasted with the "beloved" and the "you" in verse 9 below. Note also that he specifies salvation in verse 9 when he addresses the "beloved".
Heb 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
So these in fact are truly saved and their vegetation will not be "forgotten" by God (vs.10). He believes ''BETTER'' things than fruitlessness & apostasy accompany salvation.
"...he was "persuaded better things" of them, than what he had said of others in Heb.6:4 even such as are expressed in Heb.6:10 he was persuaded they had the true grace of God; whereas the above mentioned persons had only gifts, when in the height of their profession; and the least degree of grace is better than the greatest gifts men can be possessed of: grace makes a man a good man, not gifts; a man may have great gifts and not be a good man; grace is useful to a man's self, gifts are chiefly useful to others; grace makes men fruitful, when gifts leave them barren in the knowledge of Christ; grace is lasting, when gifts fail, and cease and vanish away; grace will abide the fire of persecution, when gifts will not; grace is saving, gifts are not." JG
Eph 1:13-14 In whom ye also trusted, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise, who is [the] down payment [or, guarantee] of our inheritance, with respect to the redemption of His acquired possession, to the praise of His glory!
The Greek word translated down payment/deposit means "earnest money" and denotes a legally binding obligation to perform. Home buyers often write exception or weasel clauses like "subject to inspection" or "subject to obtaining reasonable financing" into their earnest money agreements so they can escape from their obligation to purchase if things don't work out. Notice that these words in Eph. 1:13-14 contain no such conditions.
The word translated "guarantee" needs no clarification. And for how long is the guarantee in force? "Until the redemption of those who are God's possession."
Heb 10:14-15 For by one offering he hath perfected for ever them that are sanctified. Of this the Holy Spirit also is a witness to us.
Hebrews 10 actually explains the context of Hebrews 6:4-6.
The letter was written to Messianic Jews who had received the gospel but were now being counseled by false teachers (called "Judaizers") not to stop practicing their temple rituals. These Judaizers were trying to combine the practice of the Levitical system with the Gospel. To gentile believers they were teaching the need to first submit to to the rituals of Judaism before embracing Christianity, and to Jewish believers they were teaching the need to stay in Judaism. The Holy Spirit's rebuttal for Gentiles is contained in Acts 15 as well as the letter to the Galatians, and for Jews He had this inspired Letter to the Hebrews delivered.