Hi! 'Beekpr'
I first read this comment of yours yesterday. I didn't think that I could offer anything of value and so I never responded.
Then afterwards, I read a reply from member 'Jesus-Is-God' which was directed to you. I found its content most distressing.
But still, I left the matter rest and never chose to reply to either yourself nor to member 'Jesus-Is-God'.
Today, I returned once again and bumped into your comment. And I wish to pointedly reply to it, please.
Ephesians 6:12 has always remained a constant source of debate and much confusion within Christian circles. But in our present day, there is something becoming even more strikingly obvious too. It is the vicious opposition against those who would expose the powers and speak about triumphing over them.
So it is that I fully comprehend the meaning behind your saying, "We share very little about to others because we would be considered insane if we would".
'Beekpr', you also wrote, "I believe that we can expect to stir up an enraged "wasp-nest" in the kingdom of darkness because we pose a threat to their dominion".
And therein is the key! Those who pose no threat to the enemies of God and man will continue to live happily in "the comfortable confines of religious mediocrity", as you so eloquently stated it.
Not surprisingly, those who have chosen to live in what you named as 'religious mediocrity' are the very people who show such accusatory viciousness and offence against those who refuse to compromise with the enemy.
'Beekpr', I wish to remind you of Matthew 18:7, "Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!"
The spirit of offence is in sharp contrast to the Spirit of love Who is earnest to cover everything; to cover a multitude of sins. It is the spirit of offence which so often causes a rift between Christian people because it is preoccupied with disclosing and highlighting someone's wickedness or supposed error.
When we take offence at someone, we disengage ourselves from him; we accuse him of something. But our Jesus behaved quite differently.
The spirit of offence desires nothing about reconciliation. It becomes easily irritated with those who might trespass against them.
But Jesus did not take offence with anyone. For example, even though He knew what was in man, Jesus tolerated Judas who was a thief and a traitor. In fact, Jesus continued to have a relaxed fellowship with Judas and, even at the latest possible moment, Jesus insisted to call Judas "friend".
Indeed, clearly Jesus loved His disciples to the very end. The apostle John wrote: "He who loves his brother abides in the light, and there is no offence in him".
Not surprisingly too, irritation and offence-taking always includes exaggeration, a propensity to speak warped opinions and views. After all, in the eyes of an offended/irritated man, things which are perhaps bad become even more so; even risking to graduate into 'scandal'.
Jesus said, "And if thy right eye offend thee, pluck it out". Control this spirit of offence. Because behind it are always the dark powers of violence.
"If thy right hand offend thee, cut it off!".
Disengage yourself from that spirit which attempts to make you act without self-control and responsibility. Such thoughts and acts are no longer guided by the Holy Spirit but by the spirit of offence.
He who takes offence loses his godly respect and regard for his fellow man. He lifts himself up above the other and judges him with contempt. But Jesus said: "Take heed that ye despise not one of these little ones".
Look around you. It's nearly always the exaggeration of trifling matters which the dark powers of offence use to separate husband from wife, parents from children and brothers and sisters from each other in the family of God.
It is always the irritated man who loses his love and compassion for the other who is fighting a heavy spiritual battle. He knows nothing about mercy being a divine quality!
For instance, when parents take offence at their child, they fail to protect him and remain unable to keep it safe; instead express contempt for the little one. They despise the little one by heaping on him the heavy burden of their offence and irritation.
In the same way, we too must be careful not to reveal irritation towards those who are little in faith and towards those who are having spiritual struggles. This is especially important when we are meeting young Christians who are still working at the first principles, the building up of the foundation, and need time to grow in grace.
So it is that we must be careful and not to take offence at any of our brothers and sisters both in the natural and in the spiritual world.
Jesus spoke a twofold woe:
First, over the world because of large and small offences. The spirit of offence does not belong in the Kingdom of God because its atmosphere aims at peace, righteousness and joy. Second, Jesus spoke of the man who readily lets himself be used by the spirit of offence and irritation. Such a man undermines the unity and strength of both home and church because the spirit of offence hinders the working of love which unites.
A man in whom the offences are being manifested is preoccupied with identifying his brother with evil instead of separating him from it. Instead of helping, healing and creating the atmosphere of the Holy Spirit, he threatens and upbraids.
Not surprising again, those who are bound by religious spirits most often will also have an accompanying spirit of irritation as well. Cain had this kind of religious spirit when he became angry that his sacrifice was not accepted by the Lord. Cain took offence at Abel, his brother, although Abel had not said a wrong word to nor against him.
Because of this attitude the Lord asked Cain a remarkably pointed question: "Cain, why are you angry and why has your countenance fallen?"
Yes, why was his face distorted? Why was he offended by Abel's apparent happiness and righteousness? That was none of his business.
God showed Cain this spirit of offence and irritation, this hate without a cause. Why didn't he just leave his brother alone?
Our Lord asked the pious religious leaders of the Jews, "Why do you seek to kill Me?"
Lacking discernment, the crowd replied, "You are possessed!", (John 7:19-20).
But afterwards, even Pilate had to admit that the 'pious' Jews had delivered Him up out of envy and malice. No wonder that Paul wrote that our gospel was a stumbling block for these Jews.