Hi RobertW I greatly appreciate your gracious responses.
RE: RobertW wrote ///I have a couple of David Bercot's books and have liked a lot of what he has said, however I think he presses a little too hard in some areas.///
I understand what you mean by pressing a little to hard in some areas, I think his best book that I have read is the kingdom that turned the world upside down.
RE: RobertW wrote ///It is important to keep in mind that these were different times than today. A lot of things ended up being punishable by death. We have moved past this approach to enforcing doctrine, but the answer to the question is 'no' it is not important enough to put someone to death.///
I realize that we live in different times but indorsing the deaths of someone that slightly differes in theolgy was regected by many whom had less theological understanding than did the Reformers.
Many criticized them in their own day for their bizar lack of compassion. 1 Cor 13 is clear it does not matter how much you know or how much you do, if you lack compassion the rest is all vanity. If their is one point that all Christians through out history ought to agree upon is that we should have a Love for our fellow man despite rather or not they see eye to eye with us theologically. It does not take a theologian to relize this but unfortunately it is just those whom seems to be the furthest from understanding this truth. as the scripture says beware of the scribes
What puts this doctrine into even more question is the reality that it has followed along the same doctrinal lineage as has the death to the heratick mentality.
The new Foxes Book of Martyrs John Fox rewritten updated by Harold J chadwick p.56
referring to Papal persecutions and the Inquisition
/They justified the horrors they committed by wresing Old Testament Scriptures, and by appeal to (Augustine), who had interpreted luke 14:23 as endorsing the use of forse against heretics: "Then the master said to the servant, 'Go out into the highways and hedges,and compel them to come in,that my house may be filled."/
a great many of these papal persecutiones had to do with those whom rejected infant baptism see martyrs mirror
We see the reformers not coming to their doctrinal positions from scripture alone but unarguably through the lens of Augustines writings, this is more than clear thru there writings. as far as I am aware We do not find these doctrines in the Church fathers before Augustine. which is another reason to question these doctrines
This lack of compassion for anyone whom even slightly disagreed theologicaly, I find not only for the most part starts around the time of Augustine but also follows thru the same path as does those whom where very adamant about the doctrine of original sin.
I do not wish at all to missterotype the reformers and am open to being corrected by facts but I will say I do not consider it as building a strawman case by looking at the fruit of the vessels by whom these doctrines have been passed down thru history. especially when I personally as have others are not convinced that the few scriptures that are used in defense of the doctrine acctually imply what is said of them to imply.
When they use verses like psalms 58:3 totally out of context to make their case it seems to me that they are more than desperate to find actual scriptures to support such a doctrine.
rather we are looking at
Ulrich Zwingli - Felix Manz
or
John Calvin, not only in the Michael Servetus case that is very well known and excused, he was a unitarian.
But listen to what John Calvin says concerning Michael Sattlers martyrdom, I challenge all to find one thing of error with Michael Sattlers that even slightly is worthy of death.
John Calvin Treatise against the anabaptist and against the libertines translated by Benjamin Wirt Farley p.157
John Calvin wrote
// Now in order to give a favorable pretext to their doctrine, they have published along with their resolution the history of the Death of a certain Michael (footnote says Sattler)an accomplice and member of their sect.In fact ,they are in the habit of making a powerful defense out of the fact that some have been killed for holding views which would not retract,although if they had they might have escaped death and ransomed their life. Indeed,it is an effective means of authorizing a doctrine for a man to abandon his life courageously and freely in order to confirm his belief. For when we are told what the prophets,apostles,and other martyrs endured in order to maintain the truth of Gode,we are so much the more strengthened to adhere to the faith we hold,which they sealed by their blood.
I acknowledge,therefore,that we must not vilify the death of God's servants,since their courage and constancy is no small aid in supporting our weakness. But since we can be thoroughly deceived by this unless we have another criterion,we must return to the foundation without which we should be unable to make sound judgments or be certain about the matter.
Certainly a mans death, whoever he might be,is never so precious that it can or ought to prejudice Gods truth in any thing, or be so beneficial as to approve of erroneous and perverse doctrines.Therefore let us hold to this:that although a sound and solid doctrine,being founded on reason,is confirmed later by the death of its adherents and confessors by whom it is maintained,nevertheless,the death of the whole world cannot prove a lie.
Indeed what seperates the martyrs of God from the devil's deciples is that the martyrs die for a righteous cause. Therefore in the same way that it is laudable and courageous to suffer death when necessity calls for it in order to bear witness to the truth,so also it is insane obstinancy to suffer for a wicked cause.So much so that whoever suffers for it the most is all the more reprimanded. In fact, when we let ourselves be carried away by this pretext, we lose complete judgment and esteem.//
I am sorry but I personally have a difficult finding these words and the actions to represent what I read in the New Testament, and I am not saying this proudly but rather from a most disturbed position, It breaks me to read how these men whom we have been taught to have been the Torchbearers of the truth had a bizar lack of compassion for their fellow man
I could now go on with Luther but I think the point is more than clear,
But this mentality did not stop with the reformers. We see how others whom passed this doctrine of original sin as a foundational truth reacted in the Synod of Dort which had 0 tolarance and zero compassion, and persecuted and put to death people over similar doctrinal differences, We also see this same mentality in the American puritans whom held this doctrine as a foundational truth with how they put to death the early Quakers 'Boston martyrs'.
The point is not to misreapresent nor to build a strawman but rather to show why I personally am not convinced that such doctrine is the truth when one says that the true church has always held these doctrines, I have to ask myself whom has carried the tourch of truth 'Orthodoxy'?
I wounder if their could be a connection with the mindset that has in the past approved of killing the heratick and the mindset that all men are concieved wicked sinful and evil in mind body and soul, because if such a case was true and the only exception is those whom agree with you theologically, whom would feel compassion for the killing of a venomous serpent. So such a doctrine can and most likley has effected mens perseption of their fellow man.
but yet the new testament says to love thy neighbour as thyself and when asked who is thy neighbour, Jesus gives an example of one that would have been considered a heratick by the one asking and goes on to explain how this heratick possesed more godly compassion than did the leaders of the ones own religion.
James says "Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God."
Why would it be wrong to curse or even kill men, if every bit of there nature is wicked evil and hated by God?? But rather than say that man was made a sinner at conseption, James says men are made after the similitude of God.
RE: RobertW wrote ///As the saying goes, "In essentials unity, in non essentials liberty, and in all things charity."///
good saying brother
RE: RobertW wrote ///Men like C.G. Finney did not believe in Original Sin. He also had a different view of the atonement, etc. He is way out of the mainstream and some have taken up his views to combat what they see is the error of Augustine and the Reformers. I think they are mistaken, but I also don't come down in line with the Reformers in some areas.///
I actually know very little of Finney, before listening to Keith Daniels 'walking the tight rope,' ( which was an excelant sermon) All I had heard was negative slang about him, how he was a sheep in wolves clothing as what spurgeon.org and the like propagates. I was to scared of him, I have since read a little of his bio, in wich seems to declare just the opposite of what is said of him. and of course I have searched what he has said concerning this subject.
RE: RobertW wrote ///The great value of these forums is that one can do a search on google with key words and sermonindex added and see many of these old discussions from the past. We have been blessed to have many Godly men and women contribute- that were not always conformists, but were very passionately Biblical in their thinking. I urge everyone that is really interested in looking at these great subjects to look at some of these past discussions.///
I must agree that God uses men with all different understandings of such doctrines he looks past our ignorance
RE: RobertW wrote ///I have been on both sides of some of these conversations over the years so I don't hold views the same as I did 8 years ago. I have been willing to change and amend my views as I have seen necessary. WKIP (we know in part). As long as we are willing to really listen to each other we may be surprised to find that they may have a valid point that has to be considered. That is always my approach. Iron sharpens iron. That is the great value, along with the many friendships we make, in these forums; and unlike in the 1400's-1600's we don't have to worry to much about any real life witch hunts or burnings at the stake as we make our way doctrinally. Blessings///
I agree my thinking is constantly changing and I must be open to God to change me where I need to be changed,
Blessings brother
Edit, proof read for clarity