2 Cor. 4:7, "But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."
Our bodies are just clay pots or vessels.
Even the facts of the Fall and our consequent condition are rarely known. Few seem to have grasped that man is not just an independent self doing as he pleases and doing it in his own strength. He never has been this. He has always been indwelt by a god. He has always had an inner union-to whom? "Greater is He that is in you (the believer) than he that is in the world." Who is this second "he" in the world, if not the Satanic spirit? And he is actually named a few verses later (1 John 4:6): "Hereby know we the Spirit of truth and the spirit of error".
Look at the great passage descriptive of the condition of fallen humanity Ephesians 2:1-3-which includes that statement, "the spirit that now worketh in the children of disobedience"; or the other, "in whom the god of this world hath blinded the minds . . . ." The fact that is hidden from many is that sin is essentially a person, just as holiness is a Person.
Holiness is the "Spirit of holiness" (Rom. 1:4), the Holy Spirit. The human is the container of the Divine Person, all goodness, love, righteousness, wisdom, power, holiness and the rest are, not we, but HE in us, "Jesus Christ who has been made unto us wisdom, righteousness, sanctification, redemption". But the opposite is equally and logically true.
Sin is not a thing, but an indwelling person, the spirit of fear, the spirit of bondage, the evil spirit, the spirit of the world, the spirit of anti-Christ. Sins are that spirit expressing himself through the human faculties and appetites, just as holiness and love are the Other Spirit expressing Himself through the same channels. Thus a pregnant word is spoken of the first sin recorded after the Fall-the sin of Cain, when John says that he "was of that wicked one and slew his brother". Precisely, it was not primarily Cain that was the murderer, but he whom Jesus called "a murderer from the beginning"-through Cain.
It is that we humans are basically containers, and nothing else. I have already referred to our misconception of the function of the human self, and here it is. Through the self-sufficiency we inherited from the Fall, we instinctively regard ourselves as something very much more than containers.
"Vessels" the Bible calls us; it was the first description given by the Ascended Christ of the most dynamic Christian of history, the Apostle Paul: "He is a chosen vessel unto Me": just a vessel, that was all. Were all the dynamism, the wisdom, the revelations, the passionate love, the self-sacrifice then attributes of the vessel, or of Him whom it contained? And Paul himself went on to call us all "earthen vessels". Not even tin cans, but nearer to crack-pots! Humbling, self-emptying, an offense to any man not enlightened to facts by the Spirit of God. But let us get it plain, and without equivocation. If God is the All, and we are merely the means of His Self-manifestation, is it not a fact that we must be just containers? "Christ is all and in all". "Temple" is another like metaphor, for a temple has no reason for existence except to house its god: "Ye are the temples of the living God; as God hath said, I will dwell in them, and walk in them."
The point then is that a vessel or temple has only one function (and you will remember that we humans have a misconception of the function of the human self ). Activity is not the function of a vessel, but receptivity. Here we reach right down to the roots. Receptivity is the simplest, most child-like human function. In Bible terms, it is not works, but faith. But what we have to re-learn is that receptivity is not a function, but the function. All other functions are by- products.
The whole of life is a parable of this. Is not everything some form of the self-giving of God? And do we not totally live by what we receive-food, air, the floor boards beneath our feet, the clothes on our backs? And in most cases something has died to give us life. Life is surely based on receptivity, and the Bible word for receptivity is faith. Can anything be simpler? How wonderfully God has made us: to live, spiritually and materially, by exercising a capacity which is as near as possible to doing nothing-just receiving. Not reaching up to drag things down, but things poured upon us in such abundance that we just open our mouths and they are filled: and the gift of gifts we receive is Himself.