Hi David (docs),
You wrote: "If we teach if you believe this it is okay and if someone else believes that it is okay also. That is really basic relativism - if it works for you it is okay and if something else works for someone else that is okay also. How is that teaching truth?"
"Relativism" is very different from a church, pastor or even denomination deciding against taking an absolute positional stand -- a set of "must-believe" standards -- on such matters like specific eschatology or any other non-essential doctrine.
Over the last fifteen years that I've been a part of this SermonIndex community of believers, I've come to understand that there are many different beliefs among believers. I've seen and, unfortunately, been a part of some terribly divisive debates over doctrine.
Think of the list of divisive topics:
- Calvinism/Arminianism/Predestination
- Eschatology (Rapture v. Great Tribulation)
- Bible versions (i.e., King James Only)
- Head coverings (and other questions about Biblical modesty)
- Music
- Women in ministry
- Gifts of the Spirit (e.g., tongues, healing, prophecy, etc.).
- Celebrating Christmas or other holidays
- Tithing or no tithing
- Voting in elections
This list could go on and on. Obviously, most believers develop opinions on most of these (and other) issues. These opinions also obviously are derived to after much prayer and study.
It is my opinion that churches -- local, a greater fellowship or the true "Church" as a whole -- shouldn't take a definitive doctrinal stand (a required acceptance so to speak) on issues that are either somewhat unclear from Scriptures or still debated among the different believers in the Body of Christ.
While many people (including pastors and church leaders) will agree that these are non-essential issues, most of them tend to have a habit of being "essential" when it comes to fellowship or ministry in a local fellowship.
For instance, if my wife and I visited many of the churches where they practice the "head covering," we would likely be welcomed with open arms. They would probably treat us as sincere believers too (especially if they got to know us). However, some of those churches would prohibit us from taking a part (or leadership role) in ministries simply because we don't share the same persuasion about the head covering.
Now, neither of us would EVER think of telling people what they should believe about that issue. We wouldn't try to instruct believers either way. However, I still suspect that this would not be enough to permit us to participate in any sort of ministry within certain local bodies of believers that widely embrace this practice.
Most churches -- local independent bodies or congregations that are part of larger fellowships
or denominations -- often have sets of beliefs that are central or core teachings of the church. Many describe them as a list of what "we believe." Membership is often contingent upon believers agreeing to or aligning with such beliefs. Yet, if you look at those lists, there are often non-essential doctrines or teachings listed among them.
When it comes to eschatology, "I'M NOT ENTIRELY SURE" is still a viable answer.
I suspect that many of the early believers in the first and second centuries -- often without even access to the texts of the Gospels, Acts or the Epistles -- may not have known (with specificity) exactly how the Lord would return. We do have writings from different early church individuals, but most of these lack clarity of specificity in such matters.
When I say that churches might avoid taking stands on certain issues, I'm referring to telling believers what is a "truth" that isn't undeniably clear from the Word of God. Moreover, is it really necessary for churches to tell believers what they MUST believe in every last issue of non-essential doctrine?
So, if I am asked by people about eschatology, my response is more like this:
Will there be a rapture before the tribulation?
I don't know.
Will believers be forced to endure the tribulation/wrath of God?
I don't know.
What do you know?
I know that we all must set our eyes upon Jesus Christ and be prepared for whatever may come.
At this point, I could discuss the different notions that people have regarding the return of the Lord.
Do you think that this is an acceptable way of approaching the issue or do you think that it amounts to "relativism?"