Thank you, Sree, for your reply.
Simple in later verses when he saw the resurrected Jesus and called him his God. I am sure he also received the Holy Spirit when he believed in the resurrected Christ.
This is an assumption. It is not written. I am sure you will also agree that we cannot stand on assumptions.
Consider these:
(1)
ALL THAT JESUS PERFORMED IN THE PRESENCE OF HIS DISCIPLES IN THE GOSPEL OF JOHN ARE "SIGNS” (OR, ATTESTING MIRACLES) WITH THE PURPOSE THAT WE MAY BELIEVE THAT JESUS IS THE CHRIST, THE SON OF GOD, AND THAT BELIEVING WE MAY HAVE LIFE IN HIS NAME.
Immediately following John 20:19-29, this is written:
John 20:30-31 ”“
Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
Therefore, what Jesus performed in John 20:19-29 are "signs”.
He performed these 2 signs:
Firstly, He showed them His hands and side. This is the "sign” (or, attesting miracle) of His resurrection.
Secondly, He breathed on them and said to them, "Receive the Holy Spirit”. I suggest that is the "sign” of the Holy Spirit that will coming to indwell them. It was not the occasion of their new birth.
Thomas was not there.
Eight days later, the Lord appeared to His disciples again when Thomas was with them.
The Lord Jesus then showed Thomas His hands and side, the "sign” of His resurrection, and Thomas saw and believed. But it is not written that He breathed the Holy Spirit into Thomas. Instead, He said to Thomas:
John 20:29 ”“
Jesus said to him, "Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.”
I suggest that Thomas joined the blessed company of believers who were not given a "sign” (or, attesting miracle) and yet believed in the coming of the indwelling Holy Spirit.
1 Pet. 12:8-9 ”“
and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.
(2)
THE HOLY SPIRIT WAS POURED OUT ON THE DAY OF PENTECOST TO INDWELL BELIEVERS
Acts 1:4-5 ”“
Gathering them together, He commanded them not to leave Jerusalem, but to wait for WHAT THE FATHER HAD PROMISED, "WHICH," HE SAID, "YOU HEARD OF FROM ME; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."
This is what the Father had promised which they had heard from Him:
John 14:16-17 ”“
I WILL ASK THE FATHER, AND HE WILL GIVE YOU ANOTHER HELPER, THAT HE MAY BE WITH YOU FOREVER; that is the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him, but you know Him because He abides with you, AND WILL BE IN YOU.
This is the Holy Spirit who would come to INDWELL THEM FOREVER and give them power to witness.
Acts 1:8 ”“
but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.
The Lord Jesus had declared:
John 16:17 ”“
But I tell you the truth, it is to your advantage that I go away; FOR IF I DO NOT GO AWAY, THE HELPER WILL NOT COME TO YOU; but if I go, I will send Him to you.
Comment:
The "Helper” re: John 14:16, that is, the Holy Spirit to indwell believers.
The Lord Jesus went away into heaven in Acts 1:9. Therefore the Spirit the disciples received in John 20:22 cannot be the indwelling Holy Spirit but a special filling. And therefore, AFTER He went away, on the Day of Pentecost, the Holy Spirit poured out on believers was the Helper who would indwell them forever.
Following is an extract from "An Humble, Affectionate and Earnest Address to the Clergy” by William Law (1686-1761):
For everything in the life, or religion of man, that has not the Spirit of God for its mover, director, and end, be it what it will, is but earthly, sensual, or devilish. The truth and perfection of the gospel state could not show itself, till it became solely a ministration of the Spirit, or a kingdom in which the Holy Spirit of God had the doing of all that was done in it. The apostles, whilst Christ was with them in the flesh, were instructed in heavenly truths from his mouth, and enabled to work miracles in his Name, yet not qualified to know and teach the mysteries of his kingdom. After his resurrection, he conversed with them forty days, speaking to them of things pertaining to the kingdom of God; nay though he breathed on them, and said, "receive ye the Holy Ghost," yet this also would not do, they were still unable to preach, or bear witness to the truth, as it is in Jesus. And the reason is, there was still a higher dispensation to come, which stood in such an opening of the divine life in their hearts, as could not be effected from an outward instruction of Christ himself. For though he had sufficiently told his disciples the necessity of being born again of the Spirit, yet he left them unborn of it, till he came again in the power of the Spirit. He breathed on them, and said, "Receive ye the Holy Ghost," yet that which was said and done was not the thing itself, but only a type or outward signification of what they should receive, when he, being glorified, should come again in the fullness and power of the Spirit, breaking open the deadness and darkness of their hearts with light and life from heaven, which light did, and alone could, open and verify in their souls, all that he had said and promised to them whilst he was with them in the flesh. All this is expressly declared by Christ himself, saying unto them, "I tell you the truth, it is expedient for you that I go away"; therefore Christ taught them to believe the want, and joyfully to expect the coming of a higher and more blessed state, than that of his bodily presence with them. For he adds, "if I go not away, the comforter will not come"; therefore the comfort and blessing of Christ to his followers could not be had, till something more was done to them, and they were brought into a higher state than they could be by his verbal instruction of them. "But if I go away," says he, "I will send him unto you, and when the comforter, the Spirit of truth is come, he will guide you into all truth; he shall glorify me" (that is, shall set up my kingdom in its glory, in the power of the Spirit) "for he shall receive of mine, and shall show it unto you: I said of mine, because all things that the Father hath are mine," John xvi.Now when Christ had told them of the necessity of an higher state than that they were in, and the necessity of such a comforting illuminating guide, as they could not have till his outward teaching in human language was changed into the inspiration, and operation of his Spirit in their souls, he commands them, not to begin to bear witness of him to the world, from what they did and could in an human way know of him, his birth his life, doctrines, death, sufferings, resurrection, but to tarry at Jerusalem, till they were endued with power from on high; saying unto them, "Ye shall receive power, after that the Holy Ghost is come upon you. And then shall ye bear witness unto me, both in Jerusalem, and in all Judea, and unto the utmost part of the earth."
Here are two most important and fundamental truths fully demonstrated, First, that the truth and perfection of the gospel state could not take place, till Christ was glorified, and his kingdom among men made wholly and solely a continual immediate ministration of the Spirit: everything before this was but subservient for a time, and preparatory to this last dispensation, which could not have been the last, had it not carried man above types, figures and shadows, into the real possession and enjoyment of that which is the spirit and truth of a divine life. For the end is not come till it has found the beginning; that is, the last dispensation of God to fallen man cannot be come, till putting an end to the "bondage of weak and beggarly elements," Gal. iv.9, it brings man to that dwelling in God, and God in him, which he had at the beginning.
Secondly, that as the apostles could not, so no man, from their time to the end of the world, can have any true and real knowledge of the spiritual blessings of Christ's redemption, or have a divine call, capacity, or fitness to preach, and bear witness of them to the world, but solely by that same divine Spirit opening all the mysteries of a redeeming Christ in their inward parts, as it did in the apostles, evangelists, and first ministers of the gospel.
For why could not the apostles, who had been eye witnesses to all the whole process of Christ, why could they not with their human apprehension declare and testify the truth of such things, till they "were baptized with fire, and born again of the Spirit"? It is because the truth of such things, or the mysteries of Christ's process, as knowable by man, are nothing else in themselves, but those very things which are done by this heavenly fire and Spirit of God in our souls. Therefore to know the mysteries of Christ's redemption, and to know the redeeming work of God in our own souls, is the same thing; the one cannot be before, or without the other. Therefore every man, be he who he will, however able in all kinds of human literature, must be an entire stranger to all the mysteries of gospel redemption, and can only talk about them as of any other tale he has been told, till they are brought forth, verified, fulfilled, and witnessed to by that, which is found, felt and enjoyed of the whole process of Christ in his soul. For as redemption is in its whole nature an inward spiritual work, that works only in the altering, changing, and regenerating the life of the soul, so it must be true, that nothing but the inward state of the soul can bear true witness to the redeeming power of Christ.
We have a tender and loving Saviour and I believe He gives new believers special anointing and gifts to kick-start their Christian life and He remains our Helper to the end (Heb. 13:5-6).
In the final analysis, it is not the correctness of our doctrines but the correctness of our lives that counts. And the only life that is acceptable to God is the life led wholly by the indwelling Spirit of God.
Blessings