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3 Sermon Illustrations on Moral Consequences

3 illustrations

Moral consequences in Christian preaching emphasize that every sin, regardless of its size, carries weight and accountability, reflecting God's just standards (Romans 6:23). Illustrations often use tangible examples like theft or visible marks to reveal hidden wrongdoing and the inevitable results of sin on the soul and community (Galatians 6:7).

Theft, A Check On

Whitewashing coal reveals theft by leaving visible marks on stolen portions.

Persons who have been laying in their supply of coal for the winter months may have noticed that many of the lumps were coated with whitewash, and they doubtless wondered what was the reason for the unique decoration. Altho the white color may be considered to have improved the appearance of the ordinary black coal, that was not the object in view.

For many years the railroads have been annoyed by coal thieves and thousands of tons of fuel were stolen annually. As the great carloads, containing forty tons each, are being carried from the mines, it is very easy for unscrupulous persons to remove a ton or two from a car without causing any noticeable change in the appearance of the load. Only when the car is again put on the scales is the loss detected, and then it is too late to trace the guilty parties.

To check these depredations the railroad men have adopted the whitewash method of safeguarding their freight. After a car has been loaded a solution of lime and water is sprayed over the coal, and when the water has evaporated a white coating of lime remains on the top layer of lumps. Then, if any of the coal is removed, a black patch will be left upon the white surface to attract the attention of inspectors and station agents before the train has gone many miles from the scene of the theft, and thus the offender is easily traced.--_Harper’s Weekly._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Thefts All Equal

Small thefts are as morally wrong as large ones, showing equal guilt in sin.

I saw some men playing “banker and broker.” They had some filthy-looking cards, and some paltry pennies. They were a good-natured lot of fellows, and the game looked very simple. But I tell you that the great gamblers against whom the laws are made began their wrong-doing in just that way. And the playing for little stakes is worse. If a man takes from me a large sum of money and gives me nothing in return, I can make some excuse for him, because the temptation was great. But if a man takes from me a paltry dime, that is wanton. And the man who stole a million and the clerk who stole a quarter, and the shoe-shiner who stole a nickel and the man who stole a ride, and the woman who used a postage-stamp the second time are all thieves alike.

— A. H. C. MORSE

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles consequences of sin

Murky Morality: Does Nature Play Fair?

Writing about the movie Juno in a recent column in the New York Times, author Caitlin Flanagan laments the plight of a pregnant teenage girl. Flanagan proclaims what she says is the “bitterly unfair truth of sexuality: Female desire can bring with it a form of punishment no man can begin to imagine” — and that is pregnancy.

Flanagan is right, of course, that becoming pregnant will forever alter the life of a teenage girl. Whether she keeps the baby, puts it up for adoption, or, tragically, decides to abort, the teenage girl will carry the consequences of her actions throughout her life.

And Flanagan is right that “pregnancy robs a teenager of her girlhood.” But Flanagan’s prescription for preserving that girlhood misses the mark. Feminists, Flanagan writes, have a “deep commitment to girls.” But their commitment, she writes, does not center on protecting the chastity of girls. Instead, they focus on freeing girls to compete with boys. And that depends on their being “sexually liberated.” And being sexually liberated depends on diminishing “among the very young the trauma of pregnancy.”

But what is really a “terrible fact” is that our young girls are being lied to and told that their happiness depends upon being sexually liberated. That is the wrong message for young women, for young men — and for adults, too.

Flanagan is genuinely interested in keeping teenage girls from the difficulties created by pre-marital sex. But instead of lighting a candle, she curses the darkness she perceives. She decries nature itself for making women women. I also think it is telling that while Flanagan uses a lot of hard words to describe teen pregnancy, not once in her column does she mention the word marriage.

The hard truth is that teenage pregnancy is a very foreseeable consequence of removing God’s standards from the arena of sexuality and replacing them with self-gratification. That is what tarnishes young souls — not the design of biology. The result is a murky morality that bows to self.

And it is exactly this murky morality that has helped build the culture of death in America, the crowning achievement of which is the Roe v. Wade decision handed down 35 years ago. If nature does not allow for consequence-free sex, then why not bend nature and erase the consequences?

But God is the Author of nature. He created our sexuality to bless us, not to curse us. He created it for the mutual joy and self-giving of man and woman within the haven of marriage. And He made it for the procreation of children within the natural family.

So you see, the answer to teen pregnancy does not lie in sexual liberation. No, the answer is to liberate our young women from the false idea that nature dealt them an unfair hand and that they are nothing more than the sum total of their impulses and desires. Doesn’t it make more sense to help them see that they are wonderfully made — and that by living according to God’s good plan for them, their deepest longings can be fulfilled?

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Copyright (c) 2008 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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