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Chuck Smith

Daniel 9:25

Chuck Smith's sermon on Daniel 9:25 explores the prophetic timeline leading to the Messiah and the importance of recognizing the opportunity for peace with God.
Chuck Smith emphasizes God's promise of a special day of salvation, referencing Psalm 118 and the prophetic significance of the Messiah's arrival. He explains how the Messiah, though rejected and cut off, fulfills God's plan for reconciliation and salvation, as foretold in the scriptures. Smith highlights the importance of recognizing the appointed time of God's visitation, urging listeners not to miss their opportunity for peace with God. He connects the prophecy of Daniel regarding the timeline of the Messiah's coming to the historical decree of Artaxerxes, culminating in Jesus' triumphant entry into Jerusalem. The sermon calls for a response to God's invitation for salvation and reconciliation.

Text

This Is The Day

I. God's Promise of a special day.

A. In the Psalm that we read this morning, "This is the day that

the Lord has made, we will rejoice and be glad in it."

1. That is not just any beautiful morning that you might

wake of to blue skies.

2. It is a day when God will provide salvation from the

powers of darkness.

3. A day of rejoicing in God's salvation, when the people

will be shouting, "Hosanna, blessed is He who comes in

the name of the Lord."

4. There is a hint in this Psalm that not all will be

well, for the Messiah is referred to as the stone that

the builders refused becoming the chief corner stone.

That is, the Messiah would be rejected by the religious

leaders.

B. From the beginning even as He was pronouncing the curse that

Adam had brought on mankind because of his sin, God spoke of

the day that the seed of the woman would bruise the head of the

serpent. This is a reference to the virgin birth of Jesus who

would destroy the power and authority of Satan over mankind.

1. Again we observe a problem for the serpent was to

bruise the heel of the woman's seed.

2. As the spikes would be driven through the feet

fastening Him to the cross, it would appear that the

serpent defeated God's plan of redemption by destroying

the redeemer.

C. In our text it plainly declares that the Messiah will be cut

off and receive nothing, and the Jews would be dispersed. That

is, He would receive the Kingdom immediately.

D. Isaiah is even more explicit as he declares, "He is despised

and rejected by man, a man of sorrows and acquainted with

grief, He was despised and we esteemed Him not. He was wounded

for our transgressions, bruised for our iniquities, The Lord

has laid on Him the iniquities of us all. He is brought as a

lamb to the slaughter, yet He opened not His mouth. He was cut

off out of the land of the living, for the transgression of my

people was He stricken. His soul shall be made an offering for

sin. By the knowledge of Him shall man be justified, for He

shall bear their iniquities.

E. Zechariah spoke of that day that the Messiah would come, he

said "Rejoice greatly O daughter of Zion, shout O daughter of

Jerusalem behold your King cometh unto you, He is just and has

salvation, lowly, and riding on a donkey, the foal of a donkey.

II. It needs to be noted that this revelation by the angel to Daniel

encompassed 70 sevens that were determined upon the nation of Israel,

and the city of Jerusalem.

A. After the seventieth seven year cycle, the whole prophetic

picture would be complete.

B. There are six things that are to be accomplished in the 70

sevens.

1. To finish the transgression.

2. To make an end of sin.

3. To make reconciliation for iniquity.

4. To bring in everlasting righteousness.

5. To seal up the vision and prophecy.

6. To anoint the most Holy.

C. Through His death Jesus made reconciliation for our iniquities.

1. Paul declared that we were reconciled to God by the

death of His Son.

2. Thus the Messiah was cut off from God that He might

reconcile us to God.

D. The seventy sevens have been divided as is obvious. Seven

sevens, sixty two sevens, and one seven.

E. From the time the commandment is given to restore and build

Jerusalem to the Messiah the Prince would be seven sevens, and

sixty two sevens, or a total of sixty nine sevens, or 483

years.

F. If we can determine the time that the commandment went forth

to restore and build Jerusalem we would know when to look for

the Messiah.

III. The time of the commandment. Nehemiah 2:1 tells us that in the month

of Nisan, in the twentieth year of Artaxerxes the king that Nehemiah

was bearing the cup to the king. On that day the king made the

decree.

A. Longimanus Artaxerxes ascended to the throne of Persia in

465 B.C. The twentieth year of his reign would then be placed

in the year 445 B.C. The Jewish month of Nisan would have begun

on the 14th of March in the year 445 B.C.

1. The prophecies in Daniel are predicated upon 360 day

years, of the Babylonian calendar, 483 360 day years

would be 173,880 days.

2. Luke tells us that Jesus began His public ministry in

the 15th year of the reign of Tiberius Caesar. This

means that the year of His crucifixion would be 32 A.D.

That year the 14th of Nisan would have fallen Thursday,

when the Passover meal would have been eaten. The

previous Sunday would have been the 10th of Nisan, or

in the Julian calendar, April 6th.

3. From March 14th 445 B.C. to April 6th A.D. is exactly

173,880 days.

B. God kept His promise, He sent His Son as the Messiah, to be the

Savior of the world. To reconcile the world back to God. He

came riding into Jerusalem on a donkey, amid the shouts of the

people as they cried, Hosanna, Hosanna.

C. Luke tells us that as they were descending the Mount of Olives

Jesus began to weep as He looked at the city. He said, "If you

only knew the peace that you could have in this thy day, but

now it is hid from your eyes. The days will soon come when

your enemies will besiege you, and they will lay you even with

the ground, they will not leave one stone upon another, because

you did not know the time of your visitation.

D. He wept over them because of the horrible calamities that would

come upon them as a result of their missing their day of

opportunity to know peace with God.

E. Today you have an opportunity to know peace with God, this is

your appointed day, don't miss it.

Sermon Outline

  1. I points: - '{''A'': ''The significance of the day of salvation.'', ''B'': ''The prophecy of the Messiah''s suffering.'', ''C'': ''The Messiah''s rejection and its implications.'', ''D'': ''Isaiah''s prophecy about the suffering servant.'', ''E'': ''Zechariah''s proclamation of the coming King.''}' - God's Promise of a special day
  2. II points: - '{''A'': ''Understanding the 70 sevens prophecy.'', ''B'': ''The six accomplishments of the 70 sevens.'', ''C'': ''Jesus'' reconciliation through His death.'', ''D'': ''The division of the seventy sevens.'', ''E'': ''Identifying the commandment to restore Jerusalem.''}' - The prophetic timeline of Israel
  3. III points: - '{''A'': ''Historical context of Nehemiah''s decree.'', ''B'': ''Calculating the prophetic timeline to Jesus.'', ''C'': ''Jesus'' entry into Jerusalem and its significance.'', ''D'': ''Jesus'' lament over Jerusalem''s missed opportunity.'', ''E'': ''The call to recognize today''s opportunity for peace.''}' - The time of the commandment

Key Quotes

“This is the day that the Lord has made, we will rejoice and be glad in it.” — Chuck Smith
“He is despised and rejected by man, a man of sorrows and acquainted with grief.” — Chuck Smith
“Today you have an opportunity to know peace with God, this is your appointed day, don't miss it.” — Chuck Smith

Application Points

  • Recognize the significance of God's promises in your life.
  • Take time to reflect on the opportunities for peace with God that you may be overlooking.
  • Share the message of reconciliation through Jesus with others who may need to hear it.

Frequently Asked Questions

What is the significance of the 'day' mentioned in the sermon?
The 'day' refers to a time of salvation and rejoicing in God's provision, particularly the arrival of the Messiah.
How does the sermon connect Daniel's prophecy to Jesus?
The sermon explains that Daniel's prophecy of the 70 sevens points directly to the timeline of Jesus' ministry and crucifixion.
What does the term 'cut off' mean in the context of the sermon?
'Cut off' refers to the Messiah being rejected and suffering for the sins of humanity, leading to His crucifixion.
Why did Jesus weep over Jerusalem?
Jesus wept because the people missed their opportunity for peace and the consequences that would follow.
What is the main takeaway from the sermon?
The sermon emphasizes the importance of recognizing and seizing the opportunity for peace with God today.

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