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Chuck Smith

Job 9:33

The sermon explores the need for a mediator between God and man, highlighting the role of Christ as the answer to Job's cry for a daysman.
Chuck Smith explores the profound struggle of Job, who, stripped of all he held dear, questions how a mere man can be just before God. He emphasizes Job's cry for a mediator, recognizing the vast chasm between God's greatness and human frailty. Smith reveals that the answer to Job's plea is found in Jesus Christ, the one mediator who connects humanity with God through His own experience and sacrifice. This sermon highlights the essential need for a relationship with God, which is fulfilled through Christ, who bridges the gap and offers access to divine grace.

Text

I TIMOTHY 2:5

I. THE MAN JOB.

A. Stripped down to bare individuality.

1. First his possessions, oxen-Sabeans

sheep-servants-fire camels-Chaldeans.

2. Next his children.

3. His wife.

4. His friends.

5. The sense of the greatness of his own personality.

"Naked came I."

a. Cursed the day of his birth.

6. Sense of God's justice.

B. Background for text.

1. Bildad argued that God is lust.

a. Job began his reply by agreeing, "of a

truth I know that is so."

2. Job then responds "How can a man be just with God?"

a. How can a man argue his case with God so

as to justify himself?

II. THE CRY FOR A DAYSMAN.

A. The realization that the only way a man could have dealing

with God.

1. Double consciousness.

a. Greatness of God "He moveth mts." etc.

b. Littleness of self.

c. Expressed also by David.

"When I consider the heavens."

How can so great a being deal.

with man. How can so little deal with God.

2. Out of double consciousness sense of need.

a. One who could stand between - touch us both.

b. This cry of Job Elemental cry of nature and

expresses an abiding need.

3. Man cannot have life in the full sense of the word

without conscious dealings with God.

a. God has dealings with every man.

1. Belshazzar.

2. "In Him we live . . ."

Ill. THE ANSWER TO THE CRY OF JOB.

"There is one mediator between God and Man."

A. "There is no daysman." "There is one mediator."

1. One who can lay His hand on God for He is one with

God. Yet -

2. One who can lay His hand on man because of His own

humanity. He knows human nature not only by divine

omniscience-by experience.

B. "The Man Christ Jesus" "who gave Himself for our sins."

1. Revelation of that which separates man from God.

a. "God's arm not short."

C. Job 11:7, 8 - To try to comprehend God intellectually has

always ended disastrously.

D. Christ by becoming a ransom for sin removed barrier and

made access.

Sermon Outline

  1. The Man Job
  2. The Cry for a Daysman
  3. The Answer to the Cry of Job
  4. A points: - There is one mediator between God and Man
  5. B points: - Background for text - Bildad argued that God is lust

Key Quotes

“Naked came I.” — Chuck Smith
“There is one mediator between God and Man.” — Chuck Smith
“Christ by becoming a ransom for sin removed barrier and made access.” — Chuck Smith

Application Points

  • Recognizing the need for a mediator between God and man is essential for a meaningful relationship with God.
  • Christ's role as the mediator makes access to God possible, removing the barrier of sin.
  • Understanding the complexity of the human-God relationship is crucial for a deeper faith.

Frequently Asked Questions

What is the significance of Job's cry for a daysman?
Job's cry for a daysman represents the need for a mediator between God and man, highlighting the impossibility of humans dealing with God on their own.
What is the relationship between Bildad's argument and Job's response?
Bildad argued that God is lust, but Job responded by questioning how a man can be just with God, highlighting the complexity of the human-God relationship.
What is the role of Christ in the context of Job's cry?
Christ is presented as the mediator between God and man, who can lay His hand on God and man, making access to God possible.
What is the significance of Job 11:7, 8 in relation to the sermon?
Job 11:7, 8 emphasizes that trying to comprehend God intellectually has always ended disastrously, highlighting the need for a mediator like Christ.

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