The speaker argues that the doctrine of Christian perfection is not found in the Articles of Religion, but rather in the writings of John Wesley and other essential Methodist teachings.
Daniel Steele emphasizes the importance of perfection in Methodism, pointing out the discrepancy between the Methodist doctrine of perfection and the silence of the Articles of Religion on this crucial matter. He criticizes the argument from the silence of the Articles, highlighting that they do not encompass all Methodist beliefs, such as the direct witness of the Spirit and other essential doctrines. Steele underscores that Wesley's Sermons, Notes on the New Testament, and the Larger Minutes contain the core doctrines of Methodism, which are vital for a true spiritual experience.
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IN his chapter on perfection, after quoting several different meanings, mostly of ideal perfection and not of evangelical, he says: "The Articles of Re ligion say nothing about it, although it is declared on all sides to be the chief and most distinctive doctrine of Methodism." This argument from the silence of our Articles of Religion, incidentally made, is so transparently sophistical, that we are surprised that a man with so good a reputation for truth seeking, candor, and fairness in argument should have used it even by incidental mention.
For he knows that our Articles of Religion include only a part of Methodist doctrine. They omit the inspiration of the Scriptures, the decalogue, the Lord's day, the immortality of the soul, and the eternal punishment of the wicked. These essentials of orthodoxy, together with eschatology, do not appearing our Articles of Religion; nor does that fundamental peculiarity of Methodism, first in its historical evolution, and, as I believe, first in importance to a vital spiritual experience, the direct witness of the Spirit to the adoption of the penitent believer.
How much weight would the plea of the silenc of our Articles of Religion on the doctrine of the destiny of the wicked have with an ecclesiastical jury trying a Methodist itinerant accused of heresy ifor publishng a book emphatically denying eternal punishment? This was one of the two counts on which Dr. Thomas was expelled. Our most vital doctrines are found in Wesley's Sermons, his Notes on the New Testament, and the Larger Minutes, and not alone in the twenty-four of the thirty-nine articles borrowed from the Anglican Church as an antique figurehead for the new ship -- American Methodism.
Sermon Outline
- The Misuse of the Articles of Religion
- The Importance of Direct Witness of the Spirit
- The Limitations of the Articles of Religion
- They do not cover all of Methodist doctrine
- They are borrowed from the Anglican Church
Key Quotes
“The Articles of Religion say nothing about it, although it is declared on all sides to be the chief and most distinctive doctrine of Methodism.” — Daniel Steele
“How much weight would the plea of the silence of our Articles of Religion on the doctrine of the destiny of the wicked have with an ecclesiastical jury trying a Methodist itinerant accused of heresy for publishing a book emphatically denying eternal punishment?” — Daniel Steele
Application Points
- We must look beyond the Articles of Religion to understand the full scope of Methodist doctrine.
- The direct witness of the Spirit is a fundamental aspect of a vital spiritual experience.
- We must be careful not to limit our understanding of Christian perfection to what is found in the Articles of Religion.
