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Deathbed Conversions
E.A. Johnston
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0:00 9:51
E.A. Johnston

Deathbed Conversions

E.A. Johnston · 9:51

E.A. Johnston warns against false assurances of salvation through superficial deathbed confessions and emphasizes the necessity of genuine repentance and new birth in Christ.
In this heartfelt and convicting sermon, E.A. Johnston shares personal experiences and biblical insights to challenge the common notion of deathbed conversions. He contrasts superficial professions of faith with the genuine repentance exemplified by the penitent thief on the cross. Johnston calls believers to understand the true nature of salvation, urging clear gospel proclamation and sincere faith before it is too late.

Full Transcript

I remember when my father lay dying that a friend of mine from church came to his house and entered his bedroom where my father was and made a EE presentation to him. Evangelism Explosion was popular in Baptist churches back then, and if you're familiar with it, it's a canned program, a man-centered presentation of the gospel, that the end result is to get a person to accept Jesus as their savior. I was a senior EE trainer myself, and I was an unsaved man, and I led a lot of folks into a false assurance with that program, but getting them to accept the little Jesus I was offering them.

Anyhow, this friend of mine went through that canned process with my father, and he came out of my dad's house with a grin on his face telling me my father had accepted Jesus. The problem was, my father was a hardened old sinner who was now shaking and scared, for he knew he was dying, and he did what my friend told him to do, and that was to say, yes, I accept Jesus, and for a while I believed my father had accepted Jesus until I visited him close to the end in the hospital, and I listened to him cuss and swear and say the filthiest things imaginable, and it shocked me, and I saw with my own eyes that my dad wasn't changed. He had not been transformed by the spirit of God through the new birth, and deep in my heart, I knew my dad was still an unsafe man, and he died that way, even though with his lips he had accepted Jesus that was offered to him.

He accepted it like you take a piece of chewing gum that was offered to you, because he wanted a free ticket to heaven so he wouldn't go on to hell, and then I watched my wife's father nod his head, yes, to accept Jesus on his deathbed, and I watched her mother on her deathbed accept this same little Jesus so they wouldn't go to hell. An unsaved family member or an unsaved person from a Baptist church would get them to agree that they should go to heaven, and got both of them to accept their brand of Jesus just before they died. I witnessed all of this, friends, as a lost church member myself, and now that I'm saved and I look back on those individuals and their so-called deathbed conversions, I doubt any one of them stayed out of hell and only believe gospel will only send you to hell while you clutch in your hand your phony free ticket to heaven that gets burned up with the rest of you in that region of flames and misery.

Now that's the introduction to my message today, friends. We have to be honest with ourselves as to what biblical salvation is, as opposed to what an unsaved gospel worker tells us it is. I want you to turn in your Bibles to the Gospel of Luke as we look at a genuine deathbed conversion.

We will be in chapter 23, beginning in verse 39. The title of my message today, friends, is Deathbed Conversions with a Question Mark. For I fear many who lay dying swallowed a false gospel presentation and were given a false assurance of their salvation by an unsaved loved one or unsaved friend of the family or an unsaved pastor.

Let me read us our passage of scripture at this time, and we will be in verses 39 through 43. Here now is the word of God, and may the spirit of the Lord be pleased to attend the reading of his holy word. And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? Let me pause here, friends. Here is a criminal on a cross near Jesus. He's nailed up there for his crime, which was probably being a thief like his companion.

Although he is dying, his nearness to the only one who can save his soul does not help him but condemn him. For his hard, unrepentant heart. Let us continue with our text.

And we indeed justly, for we receive the due reward of our deeds. But this man has done nothing amiss. Let me pause again, friends.

This thief, who is a genuine penitent, reminds me of the story told by D. O. Moody, when he preached one time in a prison. Moody said he stood at the end of a long cement hallway that was a cell-block, with hardened criminals in each cell, and he preached to them the gospel story of one who came down here so we could go up there. He could not see their faces as he preached, and stared down that cement hallway.

And when Moody was through with the gospel, he walked slowly by each cell and softly spoke to each prisoner. Every man had the same story. Every man was innocent, they told him.

They were each wrongly accused for their crime and did not belong in that prison. That's what each prisoner told him as he walked by each one down that corridor. Moody said every man defended himself and said he was not guilty.

But I heard a man sobbing at the last cell. I went to him and saw a man on his knees crying. He told me he was guilty of his crime, and he knew he was a sinner, and he needed a savior from sin.

Here was a version of the penitent thief on the cross, and this man came humbly to Christ for salvation. Well, that story of Moody, friends, sums up this penitent thief on the cross near Jesus. Listen to verse thirty-two and following.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in Paradise. I want to read you, friends, the comments of Matthew Henry, the Bible commentator, in regard to this text, for it rings with clarity as to the genuineness of deathbed conversions.

Here now are his words. Lord, remember me. This is a prayer of a dying sinner to a dying savior.

While there is life there is hope, and while there is hope there is room for prayer. This malefactor, when just ready to fall into the hands of Satan, was snatched as a brand out of the burning, and made a monument of divine mercy and grace. Satan was left to roar as a lion disappointed at his prey.

This does not give encouragement to any to put off their repentance to their deathbed, or to hope that they shall find mercy, for though it is certain that true repentance is never too late, it is as certain that late repentance is seldom true. Did you hear that, friends? I myself doubt the genuineness of the majority of deathbed conversions, and I fear many are led into a false hope before they die by an unskilled and unsafe gospel witness. But for all true penitents who admit their guilt and feel their need of a remedy for sin, there is a savior from sin in the person of the Lord Jesus Christ.

Let this message be a guide as to how we ourselves deal with the soul of one who lays near to death, that we plainly preach the full counsel of God to them, and clearly show them their duty of true gospel repentance, as we lift up a bloodstained savior from sin, who died so we may have life. You must get under the blood and be born from above. John 3.36 declares, He that believeth on the Son hath everlasting life, and he that believeth not the Son shall not see life, but the wrath of God abideth on him.

Two thieves, one Savior, the Lord Jesus is near them both, and able to save. One dies in his sins, and goes on to hell and its torments. The other thief goes to heaven, to enjoy the presence of his Savior forever.

Isaiah 55 declares, Seek ye the Lord, while he may be found. Call ye upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy upon him, and to our God, for he will abundantly pardon.

Let us pray.

Sermon Outline

  1. I. Introduction and Personal Testimony
    • Experience with false deathbed conversions in family
    • Critique of Evangelism Explosion method
    • The danger of false assurance
  2. II. Biblical Example of a Genuine Deathbed Conversion
    • The two thieves on the cross (Luke 23:39-43)
    • Contrast between hardened sinner and penitent thief
    • D. L. Moody’s prison story illustrating true repentance
  3. III. The Nature of True Salvation
    • Necessity of new birth and repentance
    • Matthew Henry’s commentary on the penitent thief
    • Warning against delaying repentance
  4. IV. Application and Call to Genuine Faith
    • Preach full counsel of God to the dying
    • Lift up Christ’s blood as the only remedy
    • Urgency to seek the Lord while He may be found

Key Quotes

“I was a senior EE trainer myself, and I was an unsaved man, and I led a lot of folks into a false assurance with that program.” — E.A. Johnston
“Late repentance is seldom true.” — E.A. Johnston
“Two thieves, one Savior, the Lord Jesus is near them both, and able to save.” — E.A. Johnston

Application Points

  • Do not rely on last-minute confessions but seek genuine repentance and faith in Christ now.
  • When witnessing to the dying, clearly present the full gospel and the necessity of new birth.
  • Examine your own heart to ensure your assurance of salvation is based on true faith, not mere words.

Frequently Asked Questions

What is a deathbed conversion?
A deathbed conversion refers to someone accepting Christ as Savior shortly before death, though its genuineness depends on true repentance and faith.
Why does the speaker doubt many deathbed conversions?
Because many people accept a superficial gospel out of fear rather than genuine repentance and transformation by the Spirit.
What Bible passage is central to this sermon?
Luke 23:39-43, the story of the two thieves on the cross, illustrating true and false repentance.
What is the danger of false assurance?
False assurance can lead people to believe they are saved when they are not, resulting in eternal separation from God.
What should one do to ensure genuine salvation?
One must repent sincerely, believe in Jesus Christ, and be born again by the Spirit.

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