Felt-Need Preaching and a Feel Good Message

I was sitting in my chair listening to a missionary explain why he adopted the methodology of felt-need preaching. He said that you could not preach the gospel to people today because you first had to touch their needs. With felt-need preaching, the one thing you didn't want to do was to turn people off to the gospel by mentioning sin or repentance.

So you first must touch their needs with a feel-good message. He said that was the best way to draw a crowd. He made a real good case for it and had adopted it as his way of ministry.

Many pastors here in America have adopted that kind of methodology and they filled their churches with thousands of individuals who love to hear their message on Sunday morning. John the Baptist did felt-need preaching. Listen to his words found in the gospel of Matthew.

Oh, a generation of nice people. God loves you. He knows your hurts.

Just accept Jesus and he will make it better. Isn't that what he said? That's what we think he said. Actually, he said this.

He said unto them, O generation of vipers, who hath warned you to flee from the wrath to come, bring forth therefore fruits, meet for repentance. John the Baptist told King Herod, you're not so bad. You just need some improvement.

Accept this Jesus and he will help you have a better life. He'll help you rule your kingdom better. Actually, John the Baptist rebuked the sin in Herod's life by saying, it is not lawful for thee to have thy brother's wife.

Old King Herod didn't like that kind of felt-need preaching because it made him feel his need of eliminating John the Baptist, so he cut off his head. Jesus Christ preached a feel-good message as well. Listen to his words.

Ye serpents, ye generation of vipers, how can you escape the damnation of hell? Jesus' audience ended up being the ones who crucified him because they didn't like his feel-good message. Even the Apostle Paul preached a feel-good message. Listen to his words.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth and unrighteousness. Paul's message got him arrested and his head cut off. But today's preacher doesn't want to lose his audience, much less his head, so he gives them what they want and touches on their needs and gives them a gospel to serve their needs.

Everybody's doing it and growing huge churches with it, so why not jump aboard and become a popular preacher too? My message this afternoon is entitled, Felt-Need Preaching and a Feel-Good Message. Listen friends, when I was in New England conducting research on the Second Great Awakening, I took some time to sit in the old stained-glass chapel at Yale College. I spent the afternoon there just reflecting on what kind of preaching had taken place there back in 1795, when the grandson of Jonathan Edwards, Timothy Dwight, became president of Yale.

From the year 1795 to 1817, the campus was gripped with revival under the powerful preaching of Timothy Dwight. In fact, four distinct revivals took place at Yale during that time period, and many students' entire lives were so radically altered that they went out unsaturated to contrary with their powerful pulpit ministries. But how did they preach? Did they use Felt-Need Preaching and a Feel-Good Message back then? Allow me to read you a section from a manuscript written by Heman Humphrey.

He was the president of Amherst College, and Humphrey was an eyewitness to the revival of religion that took place in New England during the Second Great Awakening. He was good friends with Asahel Nettleton, and during his tenure as president of Amherst, of the 765 graduates, over 400 entered the gospel ministry. Allow Heman Humphrey to explain to us here today what the preachers in his day preached.

Now, before I begin reading his words, I want to emphasize that the goal of preachers back then was different from the vast majority today. Back in the 18th century, pastors were not obsessed with growing a large church campus, and they were not consumed with nickels and noses like pastors are today. Back then, they preached for one result, and one result only, the salvation of a soul.

Today, pastors read and study the new hot book on church growth. Back then, pastors just read their Bible. I want to read you a passage from my biography on Asahel Nettleton, in which Heman Humphrey describes the preachers in his time.

Listen carefully to his striking words from his personal observation of preachers back then. Their preaching was not in man's wisdom, but in demonstration of the Spirit and with power. It was eminently scriptural.

The ministers of that day read and studied the Bible more than all other books. They had received it from their master as their only commission, and in virtue of it, as ambassadors for Christ, they besought sinners in his stead to be reconciled to God. It was surprising to notice with what facility they would quote chapter and verse from all parts of both Testaments without turning over a single leaf.

Indeed, it sometimes seemed to me as if they knew all the Bible by heart, and it is no disparagement to say that they did know much more of it than most preachers do now. They had a great deal more of it in their sermons. Almost all their illustrations, as well as their proofs, were drawn from its rich and exhaustible treasures.

Thus saith the Lord was enough for them. Let who would criticize, conveil, or blaspheme. They didn't shun either from fear or favor to declare all the counsel of God as they understood it, whether men would hear or whether they would forbear.

They did not wrap the sword around with flowers, but left the two edges bare and sharp to cut where they would, the deeper the better, and they applied no emollients to heal the hurt slightly. Oh, how we smarted under it! I remember it well in my own case, and how my heart rebelled against some of the doctrines which my Bible and my conscience told me were true, till, as I hope, I was brought to bow and submit at the foot of the cross. And as it was with me, so it was with multitudes of others, we complained of some of Paul's hard sayings and wondered why our ministers dwelt so much upon them.

We wanted to get to heaven some easier way, but instead of abating one jot or tittle to relieve us, they pressed harder and harder, driving us from one refuge to another till there was no hiding place left. The law, which we had broken times without number, we were made to see was just, its fiery penalty hung over our heads, and we must submit or die. Under such preaching it was hard to get hopes, but when embraced, they were more to be relied upon than if they'd been gained in some easier way.

Our spiritual guides and teachers never said to us, when under awakening, don't be discouraged, wait God's time and He will deliver you. No, no, but how long will you hold out in your rebellion against God? They never asked us while in this state, don't you feel better? But why don't you submit to God and cast yourselves upon His mercy, embracing the Lord Jesus Christ by faith, who came down from heaven on purpose to save the lost? Turn ye, turn ye, or why will you die? I do not say that this law work, as it has been appropriately called, was alike marked and pungent in all cases. It was not.

He who worketh all things according to the counsel of his own will opens some hearts, as he seems to have opened that of Lydia, at once to receive the truth and the love of it. But I am quite sure that in most cases, the conversions in that revival were preceded by a sharp conviction of sin and of deserved punishment. It was eminently a law revival, issuing into more abundant and abiding consolations of the gospel those loved most, who felt that they had been forgiven most.

As our pastors were careful not to encourage us that we had passed from death unto life without good scripture evidence of the change, they were very strict in their examinations for church membership. If they thought any of the candidates did not give satisfactory evidence of having been converted, they did not hesitate to tell them so. Did you hear that, friends? Did you hear that last part of Heman Humphrey's comments, that the pastors in those days did not admit you to church membership unless you underwent a strict examination and gave satisfactory evidence of having been converted through regeneration? Today, most pastors want you to join their church as quickly as possible, and the sooner the better, without presenting any clear evidence of a changed heart.

They need you to maintain their vast church campus, and they need you to invite your friends so their friends can join, and give their money to the church as well. And in the name of religion, they will preach you a felt-need, feel-good message, and make you feel a little better about yourself before you go and have lunch. But let me ask you a question.

Is the preaching of our day bringing revival? Is the preaching of our day even converting anyone to Christ? Or are most church members merely people who are decisionists? 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in the merits of another. I know I'm a sinner and I need a sin substitute in the person of Jesus Christ so do you friend, so do you. Felt need preaching and a feel-good message is what we have today and you see where that has gotten us.

Pray for the Lord of the harvest to send God called messengers into the harvest for the fields are white unto harvest but a feel-good message just won't get the job done because a felt need feel-good message will give you a harvest of tares instead of wheat. Heaven help us all.