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Finney to Graham Debasing the Gospel
E.A. Johnston
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0:00 4:47
E.A. Johnston

Finney to Graham Debasing the Gospel

E.A. Johnston · 4:47

E.A. Johnston warns that the shift from a God-centered to a man-centered gospel, pioneered by Finney and perpetuated by Graham, has debased true salvation and led to widespread false conversions.
In this topical sermon, E.A. Johnston examines the theological shift during the Second Great Awakening from a God-centered to a man-centered gospel, highlighting the roles of Charles Finney and Billy Graham. Johnston argues that this shift has led to a debased gospel that prioritizes human decision over divine regeneration, resulting in widespread false conversions and spiritual decline. He calls the church to repent and return to the true gospel of repentance, holiness, and God's glory. This message serves as a sobering reminder of the importance of gospel integrity for the health of the church and the salvation of souls.

Full Transcript

In America, during the Second Great Awakening, a theological shift occurred from a God-centered gospel to a man-centered gospel. The two figureheads of the Second Great Awakening were Charles Finney and Azahel Nettleton. Nettleton defended the gospel of the New England Fathers, which was God-centered and was so mildly used in times of revival under men like Edwards, Whitefield, and Nettleton.

Charles Finney introduced new measures, which debased the old gospel by denying original sin and taking salvation out of the hands of God and placing it in the hands of men. This theological shift to a man-centered gospel has continued from Charles Finney to Billy Graham to today in a continual debasing of the old gospel. The word debase, as defined by the Webster Dictionary, means to lower in status, esteem, quality, or character.

The word debase, in relation to money, means to reduce the intrinsic value of a coin by increasing the base metal content. The debasing of the gospel by evangelists like Finney and Graham has brought us to where we are today, where sincere men, in an effort to get results, broaden the way of salvation in ways Jesus never did. Our modern gospel today centers around the happiness of man, rather than the glory of God.

There is no need for repentance or a changed life of holiness. All you have to do to be saved is just accept Jesus as your personal Savior through a physical act of walking an aisle, repeating a prayer, or raising your hand. This unbiblical methodology has been accepted and adopted by the majority of churches in our land and has created multitudes of false conversions, whereby 90 percent of a church membership rests upon an empty religious profession, a false hope of heaven, and grave peril of being cast into hell when they dine their sins.

The crusade evangelism of Graham, and adopted by most Southern Baptists, placed an emphasis on immediate results by making it easier to become a Christian. But for this change to occur, the gospel had to be debased, and the way of salvation broadened. But Jesus said, the way to salvation is a narrow way and a straight gate, and few there be that find it.

If you wanted to be his disciple, then you must take up your cross and deny yourself. He said, except you repent, you will surely perish. But the debased, man-centered gospel of our day has eliminated the great doctrines of the old gospel, which were rune, redemption, repentance, and regeneration.

What we are left with is a simple formula, that if its steps are followed, then you are saved. But thus, since the second great awakening, Christianity in America has entered a decline from which it has never recovered. And if the church continues in this self-destructive pattern, then surely our own doom is sealed.

The shift from a God-centered gospel, which brought glory to God as the agent of salvation, to a man-centered gospel, whereby man is the author of his salvation, has had dire consequences. But we must ask ourselves the burning question, are men saved as a result of a decision they make, or as a result of the regenerating work of the Holy Spirit? Unfortunately, the majority of our churches in America no longer preach the true gospel, but dish out a debased version, which deceives the masses by increasing church membership but damns the souls of men. We must repent and return to the old past before it's too late.

Sermon Outline

  1. I. Historical Context of the Second Great Awakening
    • Contrast between God-centered and man-centered gospel
    • Role of Charles Finney and Azahel Nettleton
    • Impact on revival movements
  2. II. The Debasing of the Gospel
    • Definition and implications of 'debase'
    • Finney's denial of original sin and human-centered salvation
    • Continuation of this trend through Billy Graham
  3. III. Consequences of a Man-Centered Gospel
    • Broadening the way of salvation contrary to Scripture
    • False conversions and empty professions of faith
    • Decline of true Christianity in America
  4. IV. Call to Repentance and Return
    • Necessity of repentance and holiness
    • The narrow way and cross-bearing discipleship
    • Urgent appeal to restore the old gospel

Key Quotes

“The debasing of the gospel by evangelists like Finney and Graham has brought us to where we are today, where sincere men, in an effort to get results, broaden the way of salvation in ways Jesus never did.” — E.A. Johnston
“Our modern gospel today centers around the happiness of man, rather than the glory of God.” — E.A. Johnston
“If you wanted to be his disciple, then you must take up your cross and deny yourself.” — E.A. Johnston

Application Points

  • Examine your own understanding of salvation to ensure it aligns with a God-centered gospel.
  • Be wary of evangelistic methods that emphasize easy decisions without true repentance and transformation.
  • Commit to living a life of holiness and cross-bearing as evidence of genuine discipleship.

Frequently Asked Questions

What does it mean to 'debase' the gospel?
To debase the gospel means to lower its true quality and character by altering its message, often making salvation appear easier or more man-centered than Scripture teaches.
Who were Charles Finney and Azahel Nettleton?
Charles Finney was an evangelist who promoted a man-centered gospel during the Second Great Awakening, while Azahel Nettleton defended the traditional God-centered gospel.
Why does the speaker criticize modern evangelistic methods?
Because they often emphasize immediate decisions and outward professions without requiring true repentance or a changed life, leading to many false conversions.
What is the 'old gospel' according to the sermon?
The old gospel is God-centered, emphasizing original sin, repentance, regeneration, and the glory of God as the agent of salvation.
What is the speaker’s main call to action?
To repent and return to the true, God-centered gospel before it is too late for the church and individual souls.

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