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Sam Jones Eyewitness Account
E.A. Johnston
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0:00 4:42
E.A. Johnston

Sam Jones Eyewitness Account

E.A. Johnston · 4:42

E.A. Johnston vividly recounts an eyewitness testimony of Sam Jones' powerful revival preaching that transformed a community through convicting and uncompromising truth.
In this sermon, E.A. Johnston shares a compelling eyewitness account of a 19th-century revival led by Sam Jones in Thompson, Georgia. Through vivid storytelling, Johnston highlights Jones' unconventional and confrontational preaching style that stirred deep conviction and repentance among the congregation. The sermon illustrates the profound and lasting moral transformation that followed the revival, emphasizing the power of bold gospel proclamation. Listeners are invited to reflect on the impact of authentic revival and the call to genuine repentance.

Full Transcript

In the rural town of Thompson, Georgia, in 1877, there was an eyewitness account of a Sam Jones meeting where a revival took place. The eyewitness was a local resident, a lawyer by the name of Tom Watson, a very distinguished individual who would rise to national prominence in his day, and this is his recollection of that revival under Sam Jones' pointed preaching. In the good year of 1877, Sam Jones lit down in this veritable town of Thompson and began to go for the devil and his angels in a manner which was entirely new to said devil, also new to said angels.

Someone happened to remark in my hearing that there was a little preacher up at the Methodist Church who was knocking the crockery around in a lively style and who was dusting the jackets of the Amen Corner brethren in a way which brought the double grunts out of those fuzzy fossils. I was not ravenously fond of sermons. I did not yawn the day I went to hear Sam Jones, but there he was, clad in a little black jumptail coat and looking very little like the regulation preacher.

He was not in the pulpit. He was right next to his crowd, standing within the railings and almost in touch of the victims. His head was down as if he was holding on to his chain of thought by the teeth, but his right hand was going energetically up and down with all the grace of a pump handle.

And how did the hammer, and how did he hammer the brethren? How he did peel the Amen Corner. How he did smash their solemn self-conceit, their profound self-satisfaction, their peaceful partnership with the Almighty, their placid conviction that they were the trustees of the New Jerusalem. After a while, with solemn, irresistible force, he called on these brethren to rise in public, confess their shortcomings, and kneel for divine grace.

And they knelt with groans and sobs and tears. These old bellwethers of the flock fell on their knees and cried aloud in their distress. Then what? He turned his guns upon us sinners.

He raked us fore and aft. He gave us grape and canister and all the rest. He abused us and ridiculed us.

He stormed at us and laughed at us. He called us flop-eared hounds, beer kegs, and whiskey soaks. He plainly said that we were all hypocrites and liars.

And he affirmed somehow broadly that most of us would steal. Oh, we had a time of it, I assure you. For six weeks the farms and the stores were neglected, and Jones, Jones, Jones was the whole thing.

And the pleasant feature of the entire display of human nature was the marked manner in which the Amen Corner brethren enjoyed his flaying of us sinners. Well, the meeting wound up. The community settled back into its old ways.

But it has never been the same community since. Gambling disappeared. Loud profanity on the streets was heard no more.

And the ballrooms were run out of the country. Well, friends, that was an excerpt from my new biography on Sam Jones entitled Sam Jones, A New Biography. And you can get your copy on amazon.com.

Sermon Outline

  1. I
    • Introduction to the 1877 revival in Thompson, Georgia
    • Eyewitness Tom Watson's background and perspective
    • Sam Jones' unconventional preaching style
  2. II
    • Jones' direct confrontation of the congregation's self-righteousness
    • Calling the Amen Corner brethren to public confession
    • Emotional response of the congregation
  3. III
    • Jones' harsh rebuke of sinners in the audience
    • Use of vivid and provocative language to expose hypocrisy
    • The impact of his preaching on the community's behavior
  4. IV
    • The lasting effects of the revival on Thompson
    • Social changes including the end of gambling and profanity
    • Conclusion and promotion of the Sam Jones biography

Key Quotes

“Sam Jones lit down in this veritable town of Thompson and began to go for the devil and his angels in a manner which was entirely new to said devil, also new to said angels.” — E.A. Johnston
“He was right next to his crowd, standing within the railings and almost in touch of the victims.” — E.A. Johnston
“He plainly said that we were all hypocrites and liars.” — E.A. Johnston

Application Points

  • Be open to God’s work through unconventional methods and messengers.
  • Allow conviction of sin to lead to genuine repentance and transformation.
  • Recognize the power of bold and honest preaching in changing communities.

Frequently Asked Questions

Who was Sam Jones?
Sam Jones was a 19th-century revivalist preacher known for his direct and powerful preaching style.
What was unique about Sam Jones' preaching?
He preached in an unconventional manner, standing among the crowd and using vivid language to confront sin and hypocrisy.
What was the impact of the revival in Thompson, Georgia?
The revival led to significant moral reforms, including the disappearance of gambling and profanity in the community.
Who provided the eyewitness account of the revival?
Tom Watson, a local lawyer and distinguished individual, gave the eyewitness testimony.
Is there a biography available about Sam Jones?
Yes, E.A. Johnston references his new biography titled 'Sam Jones, A New Biography' available on amazon.com.

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