E.A. Johnston teaches that entrance into God's eternal kingdom depends solely on being sealed by the blood of Christ, not on personal merit or works.
In 'Seal of a Monarch,' E.A. Johnston vividly portrays the Last Judgment scene from Revelation, emphasizing the authority of Christ as the righteous judge. He draws a powerful analogy between the royal great seal and the blood of Christ as the authenticating mark for salvation. Johnston calls listeners to recognize their need for a Savior and to trust solely in Christ's merits for entry into the Book of Life. This sermon offers a solemn yet hopeful invitation to receive eternal life through Jesus.
Full Transcript
In England, in the days of kings, the term the great seal was used by monarchs to authenticate a document. The king's ring, which had a royal design, would be pressed in beeswax, often dyed red, and then stamped onto paper to seal or to authenticate a document which would carry legal import. For example, Henry VIII's great seal was red wax with a Latin motto translated, Henry, by the grace of God, King of England and France, Defender of the Faith and Lord of Ireland.
Now, hold that thought in mind, friends, as I transport you from old England to eternity at the Last Judgment in Revelation chapter 20, and in verses 11 through 15, we read, And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. Let me pause here, friends. The scene before us is so terrible and filled with an awful solemnity, and there is a great white throne which symbolizes a pure tribunal of judgment, perfectly just and righteous.
The figure on the throne is a monarch endued with majesty and authority, for he is the righteous judge of all the earth, none other than the Lord Jesus Christ. And his very appearance, as he takes that throne, is so full of all the power of the Creator, displayed in Genesis 1, that there is a dissolution of the whole frame of nature. Creation itself trembles at his presence.
Now, do you think you're going to stand before that throne and before that monarch with a smart aleck look on your face and flimsy excuses? And I saw the dead, small and great, stand before God, and the books were opened. Let me pause here again, friends. John Wesley called this scene the Great Tribunal.
Just look at that courtroom scene. Cases are brought forth. Evidence is presented.
No one is in a hurry, as all time has stood still during this trial of every mother's son who walked the earth. The dead, small and great, speaks of all the great masses of society, in each generation since Adam. Young and old stand there.
Low and high stand there. Poor and rich stand there. The nobodies and the somebodies from each generation stand there.
What books are referred to? Why, the biography of every human life is open from chapter one, at birth, to the closing chapter in death. Every thought, every action, every motive, done in the body, will be placed under extreme scrutiny by that judge who has eyes of fire. His gaze will scorch the proud, shrink the mighty, startle the powerful.
Our text goes on to say, and another book was opened, which is the Book of Life. Let me pause again to describe the searching statue book of heaven. This book contains the rule of life, God's holy law, for God requires perfection to get into his holy heaven, and no man is perfect, but all have sinned, transgressed, and broken that law.
Each one will stand there guilty as charged, because one's life actions will be held up against the strictness and severity of that law. As the Book of Life is opened, both thunder and lightning come forth to alarm and accuse. This book contains the law of touchstone by which the hearts and lives of men are tried.
They are either justified or condemned. Look at the penalty of sin, as the sentencing of the law is carried out upon the guilty heads of those law-breaking rebels who've committed treason against a sovereign. And the dead were judged out of those things which were written in the books according to their works.
And the sea gave up the dead which were in it, and death and hell delivered up the dead which were in them. And they were judged, every man, according to their works. And death and hell were cast into the lake of fire.
This is the second death. And whosoever was not found written in the Book of Life was cast into the lake of fire. Remember my introduction, friend, about the Seal of the Monarch? I believe it is here that if you are found in the Book of Life, if your name is in there, it is because you did not stand in your own merits against God's holy, strict, and severe law, but you are in that book because you stood there in the merits of another.
I know I am a sinner, and I need a substitute for sin in the person of Christ Jesus. I believe it's not too far of a homiletical stretch to see that Book of Life with my name in there, E. A. Johnston, a guilty sinner. And across my name is stamped a red wax seal, which carries legal import, and that great seal of the monarch is dipped in his blood.
That's the only way this poor preacher is going to get in that book. If you're not safe, friend, if you are just a good church member, with a nice track record of service and a good opinion of yourself, you won't cut the mustard that day. You won't make it in that book.
You must be washed in the blood of the Lamb, for in Revelation 21.27 we read, And there shall no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie, but they which are written in the Lamb's Book of Life. Get to Christ, friend. Salvation is Christ.
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come.
And whosoever will, let him take the water of life freely. The gospel is for the hungry, the weary, and the thirsty. Let us pray.
Sermon Outline
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I
- The historical significance of the monarch's great seal
- The king's ring as a symbol of authority and authentication
- Introduction to the spiritual analogy of the seal
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II
- The Last Judgment scene in Revelation 20
- The righteous judge as Jesus Christ with ultimate authority
- The opening of the books and the great tribunal
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III
- The Book of Life and the law of God as the standard
- The condemnation of sinners by their works
- The necessity of being found in the Book of Life
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IV
- The red wax seal as the blood of Christ
- Salvation only through Christ’s merits, not personal goodness
- The gospel invitation to come and receive the water of life freely
Key Quotes
“The figure on the throne is a monarch endued with majesty and authority, for he is the righteous judge of all the earth, none other than the Lord Jesus Christ.” — E.A. Johnston
“I believe it's not too far of a homiletical stretch to see that Book of Life with my name in there, E. A. Johnston, a guilty sinner. And across my name is stamped a red wax seal, which carries legal import, and that great seal of the monarch is dipped in his blood.” — E.A. Johnston
“You must be washed in the blood of the Lamb, for in Revelation 21.27 we read, And there shall no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie, but they which are written in the Lamb's Book of Life.” — E.A. Johnston
Application Points
- Recognize that personal goodness is insufficient for salvation and turn to Christ alone.
- Understand the seriousness of the Last Judgment and prepare by accepting Jesus as Savior.
- Embrace the gospel invitation to receive the water of life freely through faith in Christ.
