Luke 13:6-9. the Parable of the Fig-Tree.

With this dreadful parable the Lord concluded his discourse to the innumerable multitude who were pressed together around him.

It seems to have been uttered as a warning to the whole Jewish nation. That people had long enjoyed distinguished privileges, but their greatest had been the ministry of the Lord Jesus. It had now lasted about three years. How had they profited from it? They were still "hypocrites," (12:56.) But the Lord was unwilling to give them up. During the course of the coming year further efforts would be made for their salvation. In a few months the great sacrifice for sin would be offered, the great triumph of the Son of God by rising from the dead would take place, and the Holy Spirit would descend in flaming fire upon the disciples, and the gospel would be preached in power at Jerusalem. Would the nation repent when they saw and heard these things? No, they would not. The sentence would then go forth, "Cut it down." The sentence has been executed. That fig-tree, the Jewish nation, has been cut down, but the ROOTS are yet left in the earth. The words of Job may be applied to that afflicted people--"There is hope of a tree, if it be cut down, that it will sprout again, and that the tender branches thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant." (Job 14:7-9.)

The water from heaven shall at length descend upon the chosen nation, and the dry stump shall send forth green shoots; Israel shall bud, and blossom, and fill the face of the world with fruit; the Jews shall return to their own land, and worship their crucified Redeemer. But does this parable apply to that nation alone, and does it not apply to individuals? There is not one single plant in God's vineyard that is not watched over by the great husbandman. The Lord exercises great patience towards each; but at the same time he will not allow unfruitful trees always to encumber the ground. He had great patience with Saul, the king of Israel, but after giving him repeated trials, and repeated warnings, He took away his mercy from him. (2 Sam. 7:15.) We are not permitted to hear the counsels of heaven respecting ourselves, but we know that our state of heart and our conduct are observed by Him who sees all things.

The gardener is slow in determining to cut down a tree that he has nurtured with care. How much more unwilling is the compassionate Savior to cast off those whom he has blessed with great privileges! Many who pray not for themselves, are prayed for by others; their time for repentance is lengthened out--but not forever. A sudden stroke often cuts off those who have long refused to hear the gentle invitations of the gospel--"He who being often reproved, hardens his heart, shall suddenly be destroyed, and that without remedy."

But there are no sinners more provoking to the Lord than those, who when they hear His threatenings, say in their hearts, "I shall have peace, though I walk in the imagination of my heart." These presumptuous transgressors are likened to roots that bear, instead of fruit, gall and wormwood. And how will God deal with them? His anger, and his jealousy, will smoke against them, and he will blot out their names from under heaven. (Deut. 29:18-20.)