Jesus reprimands the Pharisees for their pride and self-exaltation, teaching the importance of humility and brotherly love.
Favell Lee Mortimer preaches on the healing of the man with dropsy and the man with the withered hand, both performed by Jesus on the Sabbath. Despite the different locations and the presence of enemies, Jesus showed unwavering compassion towards those in need. He rebuked the Pharisees for their pride and desire for honor, emphasizing the importance of true humility and genuine love for others, as demonstrated by Christ.
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The account of the healing of the man with the dropsy reminds us of the healing of the man with the withered hand. It was on the Sabbath-day that Jesus performed both these miracles--but the places in which He wrought them were not the same. The withered hand was healed in a synagogue; the dropsy was cured in a Pharisee's house. On both occasions many of the Lord's bitter enemies were present. But no circumstances could restrain the compassionate Savior from showing mercy to his suffering creatures. Neither did the displeasure He excited by healing the man with the dropsy prevent Him from reproving the proud behavior of the company.
In the East, it is still the custom for guests to occupy seats that mark their degree of rank. Each person, as he enters, seats himself in the place that he thinks he is entitled to fill, and often he takes a higher place than the company consider to be his due. But the master of the feast has the power to desire him to move either to a higher or lower place. The Pharisees showed a great anxiety to occupy the most honorable seats. Our Lord openly censured their conduct, and alluded to one of Solomon's proverbs, (25:6,) an authority that they professed to revere. There it is written, "Put not forth yourself in the presence of the king, and stand not in the place of great men; for better is it that it should be said unto you, Come up here, than that you should be put lower in the presence of the prince whom your eyes have seen."
Jesus exposed the folly of the Pharisees' conduct. It is foolish, as well as sinful to exalt ourselves. Some worldly people put on the appearance of humility, in order to attract notice and admiration. But the true Christian desires not only to appear, but to be humble. After having lain low at the foot of the cross, can he go forth desiring to be admired in society?
What are our feelings in company? Are we highly elated when noticed, and deeply mortified when overlooked? Do we love to be first? Do we envy those who are more regarded than ourselves? This was the spirit of the Pharisees. It is not the spirit of Christ. There are many people who do not openly contend for places of honor, who are secretly thirsting for admiration. The children of God do not indulge this feeling, but strive and pray against it. The rule of their conduct is, "Be kindly affectioned one to another, with brotherly love, in honor preferring one another." (Rom. 12:10.)
Sermon Outline
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The Pharisees' Pride
- They sought to occupy the most honorable seats
- Our Lord exposed their folly and sinfulness
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The Folly of Self-Exaltation
- It is foolish to exalt ourselves
- True Christians desire to be humble, not admired
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The Spirit of Christ vs. The Spirit of the Pharisees
- Christians do not love to be first or envied
- They strive and pray against pride and self-exaltation
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The Rule of Christian Conduct
- Prefer one another in honor
- Show brotherly love and kindness
Key Quotes
“Put not forth yourself in the presence of the king, and stand not in the place of great men; for better is it that it should be said unto you, Come up here, than that you should be put lower in the presence of the prince whom your eyes have seen.” — Favell Lee Mortimer
Application Points
- We should strive to be humble and not exalt ourselves, but rather prefer one another in honor.
- True Christians desire to be kind and affectioned one to another, with brotherly love.
- We should pray against pride and self-exaltation, and cultivate a spirit of humility and brotherly love.
