Francis Schaeffer warns that the unique freedoms founded on the Judeo-Christian belief in a Creator-given inalienable rights are being eroded by a materialistic worldview that denies intrinsic human value. This sermon emphasizes the foundational belief of the founding fathers of the United States in a creator who gave inalienable rights, contrasting it with the modern worldview that lacks a basis for values and freedom. It highlights the unique freedoms rooted in the Judeo-Christian worldview and warns of the loss of these freedoms as society drifts towards a materialistic and relativistic worldview. The sermon also addresses the impact of this worldview on issues like abortion and the erosion of values in society.
Full Transcript
Christians, that certainly is true, but nevertheless they founded the country on the base that there is a God who is the creator, now I come to the next central phrase, who is the creator who gave the inalienable rights. We must understand something very thoroughly. If society, if the state gives the rights, it can take them away.
They're not inalienable. If the state gives the rights, they can change them and manipulate them, but this was not the view of the founding fathers of this country. They believed, though not all of them were individual Christians, that there was a creator and that this creator gave the inalienable rights.
This upon which our country was founded and which has given us the freedoms which we still have, even the freedoms which are being used now to destroy the freedoms. The reason that these freedoms were there is because they believed there was somebody who gave the inalienable rights, which indeed therefore limited the power of the state and the government specifically by these inalienable rights. But if we have the view that the final reality is material or energy, which has existed forever in some form, we must understand this view never, never, never would have given the rights which we now know and which unhappily I say to you, those of you who are Christians, too often you take all too all as much for granted.
You forget that the freedoms we have had in Northern Europe after the Reformation in the United States is an extended extension of that as would be out of Australia or Canada or New Zealand and so on. You forget that the freedoms which we have are absolutely unique in the world. Occasionally some of you have gone to university, have been taught that these freedoms are rooted in the Greek City States.
That is not true. All you have to do is read Plato's Republic and you understand that the Greek City States never had any concept of the freedoms that we have. Go back into history.
The freedoms which we have, the form freedom, balance of government, all these things, they are unique in history and they're also unique in the world at this day. What we have and take so poorly for granted is unique. It was brought forth by a specific worldview and that specific worldview was the Judeo-Christian worldview and especially as it was refined in the Reformation, putting the authority indeed at a central point, not in the church and the state and the Word of God, but rather the Word of God alone.
All the benefits which we know, I would repeat, which we have taken so easily and so much for granted, are unique. They have been founded on this certain worldview that there is a creator there to give the inalienable rights and this other view over here, which has become increasingly dominant of the material energy final worldview, shaped by pure chance, never would have, could not, has no basis of values in order to give such a balance of freedom that we have known so easily and which we unhappily, if we're not careful, take so for granted. We're now losing those freedoms and we can expect to continue to lose them.
If this other worldview continues to take increased force, power in our country, we can be sure of this, I would say it again, inevitably, mathematically, all these things will come forth. There's no possible way to heal the relativistic thinking of our own day, if indeed all there is is a universe out there that is silent about any values. None whatsoever.
It is not possible. It is a loss of values and there's a loss of freedom, which we may be sure will continually grow. A good illustration is in the public schools.
This view is taught in our public schools exclusively. By law, there's no other view that can be taught. I'll mention it a bit later.
But by law, there is no other view that can be taught. By law, in the public schools, the United States of America in 1980, in 1982, legally there is only one view or reality that can be taught. And that is that the final reality is only material energy shaped by pure chance.
It is the same with the television programs. Public television gives us many things that many of us like culturally, but is also completely committed to a propaganda position that the last reality is only material or energy shaped by pure chance. Clark's Civilization, Brunowski, Descendant of Man, Carl Sagan, Cosmos, they all say it.
The new one that's on says it with great dogmatism. There is only one final view of reality that's possible. And that is that final reality is material or energy shaped by pure chance.
It's about us on every side, and especially the government, and especially the courts have become the vehicle to force this anti-God view on the total population. It's exactly where we are. The abortion ruling is a very clear one.
The abortion ruling, of course, is also a natural result of this other world view, because with this other world view, human life, your individual life, has no intrinsic value. You are a wart upon the face of an absolutely impersonal universe. Your aspirations have no fulfillment in the what-isness of what-is.
Your aspirations damn you. Many of the young people who come to us understand this very well, because their aspirations of humanists have no fulfillment, if indeed the final reality is only material or energy shaped by pure chance. The universe cannot fulfill anything that you say when you say it is beautiful, I love, it is right, it is wrong.
These words are meaningless words against the backdrop of this other world view. So what we find is the abortion case should not have been a surprise, because it boiled up out of, quite naturally, I would use the word again, mathematically, this other world view. In this case, human life has no distinct value whatsoever, and we find that the Supreme Court, in one ruling, overthrew the abortion laws of all 50 states, and they made this form of killing human life, because that's what it is.
The law declared that this form of killing human life was to be accepted, and for many people, because they had no set ethic, when the Supreme Court said that it was legal, for many people in the intervening years it has become ethical.
Sermon Outline
I
Founding fathers' belief in a Creator who grants inalienable rights
Difference between state-given rights and Creator-given rights
Importance of this belief for freedom and limitation of government power
II
Uniqueness of freedoms rooted in the Judeo-Christian worldview
Contrast with Greek City States and other historical freedoms
Role of the Reformation in shaping these freedoms
III
Rise of a materialistic, chance-based worldview in modern society
Consequences of this worldview: loss of values and freedoms
Examples from public education and media promoting this worldview
IV
Impact of worldview on ethical issues like abortion
Supreme Court ruling as a natural outcome of materialistic worldview
Warning about the erosion of intrinsic human value and societal ethics
Key Quotes
“If society, if the state gives the rights, it can take them away. They're not inalienable.” — Francis Schaeffer
“The freedoms which we have are absolutely unique in the world... They were brought forth by a specific worldview and that specific worldview was the Judeo-Christian worldview.” — Francis Schaeffer
“It is not possible. It is a loss of values and there's a loss of freedom, which we may be sure will continually grow.” — Francis Schaeffer
Application Points
Recognize the biblical foundation of true freedom and do not take it for granted.
Be aware of the cultural shift towards materialism and its impact on societal values.
Engage thoughtfully in cultural and ethical issues, understanding their worldview roots.
Frequently Asked Questions
What does Schaeffer mean by 'inalienable rights'?
He means rights given by the Creator that cannot be taken away by the state or government.
Why does Schaeffer emphasize the Judeo-Christian worldview?
Because he believes it uniquely provides the foundation for true freedom and moral values.
How does the materialistic worldview affect society according to the sermon?
It leads to a loss of values and freedoms since it denies any intrinsic basis for rights or ethics.
What is the connection between worldview and the abortion ruling?
The ruling reflects the materialistic view that human life has no intrinsic value, making abortion legally and ethically acceptable.
What warnings does Schaeffer give to Christians?
He warns Christians not to take their freedoms for granted and to be aware of the growing influence of relativistic, materialistic thinking.
1982 Sermon - Part 2
Francis Schaeffer
0:00
8:15
Everything we make is available for free because of a generous community of supporters.