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John Gill

2 Peter 2:19

The false teachers promised liberty to others, but were themselves servants of corruption and sin, and therefore unable to deliver on their promise.
John Gill expounds on 2 Peter 2:19, emphasizing the false promises of liberty made by deceitful teachers who offer a carnal freedom that leads to sin rather than true Christian liberty, which is freedom from sin and obedience to God. He warns that these teachers, who are themselves enslaved by corruption and sin, cannot genuinely provide the freedom they claim to offer. Gill illustrates that true liberty is found in serving God and living righteously, contrasting it with the destructive nature of the false liberty that caters to carnal desires. He concludes that those who are overcome by sin are in bondage and cannot promise freedom to others, as they are captives themselves.

Text

Ver. 19. While they promise them liberty,.... Not Christian liberty, which lies in a freedom from sin, its dominion, guilt, and condemnation, and in serving God with liberty, cheerfulness, and without fear; but a sinful carnal liberty, a liberty from the law of God, from obedience to it as a rule of walk and conversation, and from the laws of men, from subjection to the civil magistrate, and from servitude to masters, and obedience to parents; a liberty to lay aside and neglect the ordinances of the Gospel at pleasure, and to live in all manner of sin and wickedness; a liberty which is contrary to the nature, will, and work of Christ, to his Spirit, and to the principle of grace in the heart, and to the Gospel, and to the conduct and conversation of real saints. Now this was the snare by which the false teachers beguiled unstable souls; liberty being what is greatly desirable to men, and is suited to their carnal lusts and interests: but a vain promise was this, when

they themselves are the servants of corruption; of sin, which has corrupted all mankind in soul and body; and particularly the lust of uncleanness, which these men walked in, and by which they not only corrupted themselves, but the good manners of others also; and which tended and led them both to ruin and destruction, signified by the pit of corruption: and yet these very preachers, that promised liberty to others, were the servants of sin; they were under the power and government of sin. They were not only born so, and were homeborn slaves to sin, but they sold themselves to work wickedness; voluntarily and with delight, they served divers lusts and pleasures, and were slaves and drudges thereunto; as likewise to Satan, whose lusts they would do, and by whom they were led captive; so that their condition was mean, base, and deplorable, and therefore could never make good their promise, or give that which they had not themselves: and which is confirmed by the following reasoning,

for of whom a man is overcome, of the same is he brought in bondage: as this is a certain point in war, that when one man is conquered by another, he is no longer a free man, but the other's prisoner and captive, and is in a state of servitude and bondage; so it is when a man is overcome by sin, which must be understood not of a partial victory or conquest, for a good man may be surprised by sin, and overtaken in a fault, and be overcome and carried captive by it for a time, as was the apostle, see Ro 7:23; and yet not be a servant of corruption, or properly in a state of bondage to it; but this is to be understood of a total and complete victory, when a man is wholly under the dominion of sin, it reigns in his mortal body, and he obeys it in the lusts of it, and yields his members instruments of unrighteousness; such a man is neither a free man himself, nor can he much less promise and give liberty to others.

Sermon Outline

  1. I. The False Promise of Liberty
  2. A. A promise of freedom from the law of God and the laws of men
  3. B. A promise of liberty to live in sin and wickedness
  4. C. A promise that is contrary to the nature and work of Christ
  5. II. The Snare of the False Teachers
  6. A. They beguiled unstable souls with the promise of liberty
  7. B. They promised what is greatly desirable to men, but is suited to their carnal lusts and interests
  8. III. The Reality of the False Teachers
  9. A. They were the servants of corruption and sin
  10. B. They were under the power and government of sin
  11. C. They voluntarily served divers lusts and pleasures
  12. IV. The Consequence of Being Overcome by Sin
  13. A. A man is brought in bondage to sin
  14. B. He is no longer a free man, but a prisoner and captive of sin

Key Quotes

“They were not only born so, and were homeborn slaves to sin, but they sold themselves to work wickedness; voluntarily and with delight, they served divers lusts and pleasures, and were slaves and drudges thereunto;” — John Gill
“For of whom a man is overcome, of the same is he brought in bondage:” — John Gill
“A man is brought in bondage to sin, he is no longer a free man, but a prisoner and captive of sin” — John Gill

Application Points

  • We must be careful not to be deceived by false promises of liberty that lead to sin and bondage.
  • As believers, we must recognize that we are free from sin and its dominion through Christ, and live accordingly.
  • We must not be overcome by sin, but rather be victorious over it through the power of the Holy Spirit.

Frequently Asked Questions

What is the false promise of liberty that the false teachers made?
The false promise of liberty was a promise of freedom from the law of God and the laws of men, and a promise of liberty to live in sin and wickedness.
Why were the false teachers unable to make good on their promise of liberty?
They were unable to make good on their promise because they themselves were the servants of corruption and sin.
What is the consequence of being overcome by sin?
The consequence of being overcome by sin is that a man is brought in bondage to sin and is no longer a free man.
Can a good man be overcome by sin and still not be a servant of corruption?
Yes, a good man can be overcome by sin for a time, but if he is totally and completely under the dominion of sin, he is a servant of corruption.

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