Leonard Ravenhill passionately calls believers to genuine spiritual transformation through faith in Jesus Christ, emphasizing the power of prayer and the cross as the ultimate answer to human brokenness. This sermon emphasizes the need for true spiritual transformation and the power of God to heal and deliver. It shares a powerful story of a professor seeking healing and finding it through a humble man's prayer, highlighting the simplicity and effectiveness of faith in Jesus Christ. The message challenges the audience to seek answers in the cross of Christ rather than worldly solutions, and it underscores the importance of genuine care and concern for the souls of others, echoing the Apostle Paul's deep investment in the spiritual growth of believers.
Full Transcript
We're busy putting billions into armaments, we let folk die on our doorstep. So we'll have enough stuff to destroy other countries, isn't that wonderful? Don't have the answer. He came back.
He was tempted on the ship almost to throw himself overboard. One day he was going down the street not far from Princeton. A man said to him, excuse me sir, aren't you Professor James? He said, yes.
Well, you're very sick. Isn't it amazing, people state the obvious. I was lying in plaster from my chin to my toes.
I jumped out of a burning hotel in 1951. I broke my back in three places, my left leg was in three pieces, my feet were in both broken. Hey, I'm lying in bed, you know, can't turn, can't do anything, can't shave, can't feed myself.
My darling wife watched me day and night. And somebody walks in and says, hello brother Adrian, are you sick? No, I'm just getting ready to play tennis. Can't you see I've got my tennis things on? It's pouring rain and you're soaking.
Somebody says, oh, it's raining. Oh, thanks for the news. Shivering with cold.
It's cold, yeah, that's why I muffled up to my ears, it's cold. You're sick. You need to find a deliverer.
Friend, there's no deliverance. I've been all over Europe, I've spent a fortune. So he said, if you go down the street and knock on the door of so-and-so and tell him John sent you.
Why? Does he have the answer? The professor went and knocked at the door. Just a little laboring man came, his hands were not, you know, those smooth, gentle hands that could take a scalpel and do surgery. They were all knotted and gnarled and the man obviously wasn't very well educated.
The professor said, as you see, I have a terrible disease and it's galloping, it's getting hold of me quickly. I do want to get rid of it and I understand you have a cure for it. The man said, well, I can pray for you.
The professor said, what? He said, I can pray for you. I can put some oil on your head. Professor James said, my psychology was saying, that won't work.
And my pride was saying, you can't kneel in front of this ignoramus, you with a couple of PhDs. But you see, the PhDs didn't do anything for him. And all his philosophers didn't do anything for him.
So he went in the house and he said, sir, whatever you say, I'll do it. The man said, kneel down. He knelt down.
The little fellow got some oil, put it on his hand. Papa would have enjoyed doing this. Put some oil on his head.
I've done that thousands of times, I think. Brother Salerno, too. Some of us, brother, here.
The professor's waiting. He thought some flash would come from heaven or something. The man put his trembling hands on the head of the great professor.
And he said a few things. And then he said, in the name of Jesus Christ of Nazareth, be made whole. The professor jumped out.
I felt as though 10,000 volts of electricity touched me. Oh, yeah, my legs are all right. Yeah, I'm great.
I don't know how it happened. The little man said, I don't either. Except that God was faithful to answer prayer.
The point is he went halfway around the world in order to find an answer. And we're going all around the world. We're trying to find an answer through psychology and paradise and paradise and heaven knows what.
And the answer is in the old rugged cross so despised by the world. It's got every answer to our human dilemma, even sickness and mental disorders. I don't care how you emphasize the tragedy that Adam brought into the world.
Are you going to suggest to me that there is no way where the human heart can be cleansed? Did Satan pollute the very foundation of human society? And God has no answer to that pollution? I like that hymn, Break Thou the Bread of Life. I like the phrase in it that says that then shall all bondage cease and all fetters fall. Paul had seen men and women redeemed from corruption.
He'd seen them transformed and now he's writing to them 18 months afterwards. And he says you're carnal. You're carnal.
He uses two different words in the Greek here for carnality and I'm not going to struggle with them this morning. I'm sure you're not too interested. The point I want to emphasize is this.
He says you're babes in Christ. You know when a man is going to split a diamond he has to be very steady. He look at it from different angles.
He magnify any little crack. He could split the wrong way and just be no more valuable than much glass. He's very, very careful.
Or in England we guard the Queen's Jewels, the Crown Jewels. They're surrounded with an electric fence. You can't steal them.
It's an impossibility. Nobody ever tried yet anyhow. I think of Michelangelo when he was cutting the head of David out of stone or his Pieta.
Careful less. Ooh! One slip. And that original piece would mean the nose was tipped off or the ear.
And it would be spoiled. But no man had a diamond. Michelangelo never worked with more accuracy.
No mother ever had a child that burned the heart. Like the care that the Apostle Paul gave to his church. The tragedy with so much evangelism is we record them as statistics and the preacher goes on next night.
This Apostle Paul was no, no, no, no, no, no fly-by-night evangelist. The most precious thing we ever handle is the human soul. The Pieta one day will drop in dust.
The Cistern Chapel will be blown to smithereens. That the soul of a man will live forever and ever and ever and ever. Either in eternal darkness or eternal bliss.
Heaven is impeccable joy. There'll be no sorrow. Hell is eternal misery.
There's no joy. There is only one way to heaven. There are a million ways to hell.
What do you do to go to hell? Nothing. Just do nothing, that's all. You don't have to thumb your nose at God.
You don't have to blaspheme the name of Jesus. You don't have to be adulterer. Just coast on.
For the greatest sin in the world is not adultery. The greatest sin in the world is I can manage my life without God. That's the greatest thing.
Paul has established the church but now he's deeply, deeply concerned about them. He says they're babes in Christ. If you were here about a month ago, you heard Leland Parris, who is the YWAM leader for the Americas, North and South America.
He introduced his message by saying that he had been in a meeting about a week before with Bill Bright and a few others. Bill Bright, the founder of the Campus Crusade, said this. That the Campus Crusade recently took a poll of Christians in America.
And this is what he said. I've chewed this over. I've laid awake at night thinking of it.
Bill Bright said that on their own confession, 95% of the people in America who profess to be Christian, and it would be true of other countries, 95% of the Christians in America said they were one of two things. Either I am carnal, a carnal Christian, or number two, I'm a babe in Christ. Let me transfer that out of the spiritual world to the social world.
Sermon Outline
I. The Search for Healing and Deliverance
The story of Professor James seeking healing
The power of simple faith and prayer
Worldly solutions vs. the answer in Christ's cross
II. The Reality of Spiritual Carnality
Paul's concern for the church's spiritual immaturity
The danger of being babes in Christ
The need for deep spiritual growth and transformation
III. The Preciousness of the Human Soul
The eternal destiny of every soul
The responsibility of believers to care for others' souls
The seriousness of coasting spiritually without God
IV. The Call to Genuine Discipleship
Rejecting superficial Christianity
Embracing the cross as the answer to all human problems
Living a life fully dependent on God
Key Quotes
“The answer is in the old rugged cross so despised by the world. It's got every answer to our human dilemma, even sickness and mental disorders.” — Leonard Ravenhill
“The most precious thing we ever handle is the human soul. The Pieta one day will drop in dust. The Cistern Chapel will be blown to smithereens. But the soul of a man will live forever and ever.” — Leonard Ravenhill
“The greatest sin in the world is I can manage my life without God. That's the greatest thing.” — Leonard Ravenhill
Application Points
Seek genuine spiritual growth beyond superficial faith to become mature in Christ.
Trust in the power of prayer and the cross of Jesus for healing and deliverance.
Cultivate a deep concern for the eternal wellbeing of others' souls.
Frequently Asked Questions
What is the main message of this sermon?
The sermon emphasizes true spiritual transformation through faith in Jesus Christ and the power of prayer, urging believers to seek answers in the cross rather than worldly solutions.
Who was the professor mentioned in the sermon?
The professor was a man suffering from severe physical ailments who found healing through the prayer of a humble believer, illustrating the power of faith.
What does Leonard Ravenhill say about carnality in Christians?
He highlights that many Christians remain spiritually immature or carnal, comparing them to babes in Christ who need to grow deeper in their faith.
Why does the sermon stress the importance of the human soul?
Because the soul's eternal destiny is either eternal joy in heaven or eternal misery in hell, making it the most precious thing believers must care for.
How does the sermon describe the cross of Christ?
The cross is portrayed as the ultimate answer to human dilemmas, including sickness and spiritual corruption, and the source of true deliverance.
Cost Of Discipleship - Part 5
Leonard Ravenhill
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