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Major W. Ian Thomas

The Mystery of Godliness

The mystery of godliness is the direct and exclusive consequence of God's activity in man, where God reproduces Himself in the believer.
Major W. Ian Thomas emphasizes the mystery of godliness, stating that it is not about imitating God like a monkey or a parrot, but rather about God reproducing Himself in us. He highlights that godliness is a direct consequence of God's activity in us, not our own capacity to imitate Him. Thomas warns against trying to explain away this mystery, as it would lead to disastrous consequences and a loss of anchoring to anything absolute.

Text

Without controversy great is the mystery of godliness: God was manifest in the flesh" (1 Timothy 3:16).

Godliness is a mystery! Fail to grasp this fact and you will never understand the nature of godliness.

God did not create you to have just an ape-like capacity to imitate God. There would be no mystery in that, nor would this lift you morally much above the status of a monkey or a parrot! The capacity to imitate is vested in the one who imitates, and does not derive from, nor necessarily share the motives of the person being imitated, who remains passive and impersonal to the act of imitation.

In direct contrast to this, godliness ­ or Godlikeness ­ is the direct and exclusive consequence of God's activity in man. Not the consequence of your capacity to imitate God, but the consequence of God's capacity to reproduce Himself in you! This is the nature of the mystery!

Remove the mystery or try to explain it away, and the result must inevitably be disastrous, for you will no longer be anchored to anything absolute; you will be at liberty to choose your own God ­ the object of your own imitation; and your "godliness" will be the measure of your conformity to the object of your choice.

The moment you come to realize that only God can make a man godly, you are left with no option but to find God, and to know God, and to let God be God in and through you, whoever He may be ­ and this will leave you with no margin for picking and choosing ­ for there is only one God, and He is absolute, and He made you expressly for Himself!

Sermon Outline

  1. The Mystery of Godliness
  2. The Consequence of Imitation
  3. The Danger of Explaining Away the Mystery
  4. Finding and Knowing God
  5. Letting God be God
  6. No Margin for Picking and Choosing

Key Quotes

“God did not create you to have just an ape-like capacity to imitate God.” — Major W. Ian Thomas
“The capacity to imitate is vested in the one who imitates, and does not derive from, nor necessarily share the motives of the person being imitated, who remains passive and impersonal to the act of imitation.” — Major W. Ian Thomas
“The moment you come to realize that only God can make a man godly, you are left with no option but to find God, and to know God, and to let God be God in and through you, whoever He may be ­ and this will leave you with no margin for picking and choosing ­ for there is only one God, and He is absolute, and He made you expressly for Himself!” — Major W. Ian Thomas

Application Points

  • Recognize that godliness is not the result of human capacity to imitate God, but rather the direct consequence of God's activity in man.
  • Let God be God in and through you, and do not try to choose your own god or measure of 'godliness'.
  • Find and know God, and let Him reproduce Himself in you, for only He can make a man godly.

Frequently Asked Questions

What is the mystery of godliness?
The direct and exclusive consequence of God's activity in man, where God reproduces Himself in the believer.
Why is it disastrous to explain away the mystery of godliness?
Because it leads to a loss of absolute anchoring and allows individuals to choose their own god, resulting in a measure of 'godliness' based on conformity to their chosen object.
What is the nature of godliness?
Godliness is the direct consequence of God's activity in man, not the result of human capacity to imitate God.
Why is it essential to find and know God?
Because only God can make a man godly, and this requires letting God be God in and through the believer.

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