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Octavius Winslow

God's Wounding and Healing

The sermon emphasizes that both our wounds and healing come from God, highlighting His sovereignty and the redemptive power of Christ's suffering.
Octavius Winslow emphasizes the dual nature of God's work in our lives, where both wounding and healing come from the same divine Hand, a loving Father. He encourages believers to recognize that the wounds inflicted by life's trials are ultimately under God's sovereign control, and that these wounds can lead to spiritual healing and deeper intimacy with Christ. Winslow reassures the afflicted that even self-inflicted wounds can be brought to Jesus for healing, as His love and sacrifice provide the balm for our deepest sorrows. The sermon invites reflection on the nature of suffering and the assurance that God is both the source of our pain and our ultimate healer. It concludes with a call to trust in God's redemptive power, reminding us that no wound is too deep for His healing touch.

Text

"I wound and I heal."--Deut. 32:39

It is no little comfort to the afflicted child of God to be thus divinely assured that both the wounding and the healing flow from one Hand--that Hand a Father's. The sword that wounds--"bathed in heaven"--bears upon its point the balm that heals. Meditate awhile, my soul, upon this wondrous truth; and should you, like the stricken deer, endure your wound in solitude, the assurance that He who smites is He who heals, may rouse you from your lonely sorrow, and draw you closer to the heart of Him "by whose stripes we are healed."

"I wound." What majesty in these words! How worthy of Him who is the sovereign disposer of sickness and health, of life and death, from whose belt hang the keys of the grave and of Hades. To His Hand, O my soul, trace the wound which now fills you with sore pain and grief. What is the sword? Is it the visitation of bereavement--the decay of health--the loss of wealth--the fickleness of friends--the unkindness of other believers--or the taunt and cruel slanders and reproaches of the world? Rise above the sword that has pierced you, and see only the Hand that holds and controls it. "I wound." It is a loving Father's voice. O Lord, I lose more than half my sorrow when I hear Your voice, "It is I," and when faith responds--"He Himself has done it."

And whose Hand inflicts the spiritual wound? Who convinces of sin--gives the broken heart--imparts the humble, contrite spirit--and brings the soul to His feet with the prayer, "God be merciful to me the sinner." Still the language is--"I wound." Then, Lord, let the "sword of the Spirit" pierce me through and through, might it but penetrate the deep-seated evil of my heart, revealing to me more of my sinfulness, thus preparing me for the touch of that Hand that heals the broken in heart and binds up their wounds.

"And I heal." Blessed Lord! who can heal the wounded spirit--who can bind up the broken heart but Yourself? My wound is too fresh, my sore too tender, my sorrow too deep, for any hand but Yours to touch. Lord, Your wounds are my healing--Your blood my balm--Your soul-sorrow my heart's joy. Keep me from a false healing. Let Your blood be the only balsam of my wounded conscience; let Your love be the only solace of my troubled spirit. Precious Jesus! smite and bruise me as You will, may but the hand that bears in its palm the scar of the nail pour the wine and the oil of Your love into my bleeding, sorrowing heart. "Heal me, O Lord, and I shall be healed."

But, perhaps, your wound is self-inflicted, and the consciousness of this keeps you back from Christ. Your own hand has pierced you! You have sadly departed from God, have willfully sinned against conviction, against your own conscience; against so much divine love experienced, so much covenant mercy received, so many rich blessings given, so many sins pardoned and backslidings healed, and wanderings restored. Be it so. Still the language of God is--"And I said after she had done all these things, Turn unto Me." "I will heal their backslidings, I will love them freely--for my anger is turned away from him." Bring, then, these wounds to Jesus which your own or another's hand has inflicted; and with the balm that flows from His own pierced heart, He will heal you. "O Israel, you have destroyed yourself, but in Me is your help found." Oh, remember that there can be no wound too deep or too desperate for Christ's healing, loving touch.

Sermon Outline

  1. I
    • Understanding God's Sovereignty in Wounding
    • The Nature of Divine Affliction
    • The Purpose Behind Our Pain
  2. II
    • The Assurance of Healing from God
    • The Role of Christ's Suffering in Our Healing
    • Recognizing the Source of True Healing
  3. III
    • The Importance of Bringing Our Wounds to Christ
    • Self-Inflicted Wounds and God's Response
    • The Promise of Restoration and Healing
  4. IV
    • The Comfort of God's Presence in Suffering
    • Faith's Response to Divine Wounding
    • The Healing Power of Christ's Love

Key Quotes

“'I wound and I heal.'--Deut. 32:39” — Octavius Winslow
“'Heal me, O Lord, and I shall be healed.'” — Octavius Winslow
“'O Israel, you have destroyed yourself, but in Me is your help found.'” — Octavius Winslow

Application Points

  • Trust in God's sovereign hand during times of suffering, knowing He has a purpose for your pain.
  • Bring all your wounds, whether self-inflicted or otherwise, to Christ for healing and restoration.
  • Seek to understand the deeper spiritual lessons that God may be teaching you through your afflictions.

Frequently Asked Questions

What does it mean that God wounds and heals?
It signifies that both affliction and restoration come from God's sovereign hand, emphasizing His control over our suffering.
How can we find comfort in our wounds?
By recognizing that the same God who wounds is also the one who heals, we can find solace in His presence during our trials.
What role does Christ play in our healing?
Christ's suffering and sacrifice are central to our healing, as His wounds provide the balm for our spiritual and emotional pain.
What should we do with our self-inflicted wounds?
We should bring them to Jesus, who offers healing and restoration, regardless of how deep our wounds may be.

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